Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Sunday, August 17. — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — I have promised ——— to go with him to his country-house, where he is now permitted to dine—I, and the little darling, to be sure[47-A]—whom I cannot help kissing with more fondness, since you left us. I think I shall enjoy the fine prospect, and that it will rather enliven, than satiate my imagination. I have called on Mrs. ———. She has the manners of a gentlewoman, with a dash of the easy Fren... (From: Gutenberg.org.)
1796
There is a pretty little French theater at Altona, and the actors are much superior to those I saw at Copenhagen. The theaters at Hamburg are not open yet, but will very shortly, when the shutting of the gates at seven o’clock forces the citizens to quit their country houses. But, respecting Hamburg, I shall not be able to obtain much more information, as I have determined to sail with the first fair wind for England. The presence of the French army would have rendered my intended tour through Germany, in my way to Switzerland, almost impracticable, had not the advancing season obliged me to alter my plan. Besides, though Switzerland is the country which for several years I have been particularly desirous to visit, I do not feel i... (From: Gutenberg.org.)
1793
Friday Morning [Paris, Dec. 1793]. I am glad to find that other people can be unreasonable, as well as myself—for be it known to thee, that I answered thy first letter, the very night it reached me (Sunday), though thou couldst not receive it before Wednesday, because it was not sent off till the next day.—There is a full, true, and particular account.— Yet I am not angry with thee, my love, for I think that it is a proof of stupidity, and likewise of a milk-and-water affection, which comes to the same thing, when the temper is governed by a square and compass.—There is nothing picturesque in this straight-lined equality, and the passions always give grace to the actions. Recollection now makes my he... (From: Gutenberg.org.)
1798
Pity, and the forlorn seriousness of adversity, have both been considered as dispositions favorable to love, while satirical writers have attributed the propensity to the relaxing effect of idleness; what chance then had Maria of escaping, when pity, sorrow, and solitude all conspired to soften her mind, and nourish romantic wishes, and, from a natural progress, romantic expectations? Maria was six-and-twenty. But, such was the native soundness of her constitution, that time had only given to her countenance the character of her mind. Revolving thought, and exercised affections had banished some of the playful graces of innocence, producing insensibly that irregularity of features which the struggles of the understanding to trace or govern... (From: Gutenberg.org.)
1788
The little girls were very assiduous to gain Mrs. Mason’s good opinion; and, by the mildness of their behavior, to prove to her that they were ashamed of themselves. It was one of Mrs. Mason’s rules, when they offended her, that is, behaved improperly, to treat them civilly; but to avoid giving them those marks of affection which they were particularly delighted to receive. Yesterday, said she to them, I only mentioned to you one fault, though I observed two. You very readily guess I mean the lie that you both told. Nay, look up, for I wish to see you blush; and the confusion which I perceive in your faces gives me pleasure; because it convinces me that it is not a confirmed habit: and, indeed, my children, I should be sorry... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
TO M. TALLEYRAND PERIGORD, LATE BISHOP OF AUTUN. Sir:— Having read with great pleasure a pamphlet, which you have lately published, on National Education, I dedicate this volume to you, the first dedication that I have ever written, to induce you to read it with attention; and, because I think that you will understand me, which I do not suppose many pert witlings will, who may ridicule the arguments they are unable to answer. But, sir, I carry my respect for your understanding still farther: so far, that I am confident you will not throw my work aside, and hastily conclude that I am in the wrong because you did not view the subject in the same light yourself. And pardon my frankness, but I must observe, that y... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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December 19, 2021; 9:59:39 AM (UTC)
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