A Tale of 1852On the third day after the events above described, two companies of a Caucasian infantry regiment arrived at the Cossack village of Novomlinsk. The horses had been unharnessed and the companies' wagons were standing in the square. The cooks had dug a pit, and with logs gathered from various yards (where they had not been sufficiently securely stored) were now cooking the food; the pay-sergeants were settling accounts with the soldiers. The Service Corps men were driving piles in the ground to which to tie the horses, and the quartermasters were going about the streets just as if they were at home, showing officers and men to their quarters. Here were green ammunition boxes in a line, the company's carts, horses, and cauldrons in which buckwheat porridge was being cooked. Here were the captain and the lieutenant and the sergeant-major, Onisim Mikhaylovich, and all this was in the Cossack village where it was reported that the companies were ordered to take up their quarters: theref...
When I mentioned this poverty of the town to inhabitants of the town, they always said to me: “Oh, all that you have seen is nothing. You ought to see the Khitroff market-place, and the lodging-houses for the night there. There you would see a regular ‘golden company.’” [21a] One jester told me that this was no longer a company, but a golden regiment: so greatly had their numbers increased. The jester was right, but he would have been still more accurate if he had said that these people now form in Moscow neither a company nor a regiment, but an entire army, almost fifty thousand in number, I think. [The old inhabitants, when they spoke to me about the poverty in town, always referred to it with a certain satisfaction, as though pluming themselves over me, because they knew it. I remember that when I was in London, the old inhabitants there also rather boasted when they spoke of the poverty of London.
Youth, by Leo Tolstoy
I have said that my friendship with Dimitri opened up for me a new view of my life and of its aim and relations. The essence of that view lay in the conviction that the destiny of man is to strive for moral improvement, and that such improvement is at once easy, possible, and lasting. Hitherto, however, I had found pleasure only in the new ideas which I discovered to arise from that conviction, and in the forming of brilliant plans for a moral, active future, while all the time my life had been continuing along its old petty, muddled, pleasure-seeking course, and the same virtuous thoughts which I and my adored friend Dimitri (“my own marvelous Mitia,” as I used to call him to myself in a whisper) had been wont to exchange with one another still pleased my intellect, but left my sensibility untouched. Nevertheless there came a moment when those thoughts swept into my head with a sudden freshness and force of moral revelation which left me aghast at the amount of time w...