A Tale of 1852It was quite dark when Uncle Eroshka and the three Cossacks, in their cloaks and shouldering their guns, left the cordon and went towards the place on the Terek where they were to lie in ambush. Nazarka did not want to go at all, but Lukashka shouted at him and they soon started. After they had gone a few steps in silence the Cossacks turned aside from the ditch and went along a path almost hidden by reeds till they reached the river. On its bank lay a thick black log cast up by the water. The reeds around it had been recently beaten down. 'Shall we lie here?' asked Nazarka. 'Why not?' answered Lukashka. 'Sit down here and I'll be back in a minute. I'll only show Daddy where to go.' 'This is the best place; here we can see and not be seen,' said Ergushov, 'so it's here we'll lie. It's a first-rate place!' Nazarka and Ergushov spread out their cloaks and settled down behind the log, while Lukashka went on with Uncle Eroshka. 'It's no...
I had lived all my life out of town. When, in 1881, I went to live in Moscow, the poverty of the town greatly surprised me. I am familiar with poverty in the country; but city poverty was new and incomprehensible to me. In Moscow it was impossible to pass along the street without encountering beggars, and especially beggars who are unlike those in the country. These beggars do not go about with their pouches in the name of Christ, as country beggars are accustomed to do, but these beggars are without the pouch and the name of Christ. The Moscow beggars carry no pouches, and do not ask for alms. Generally, when they meet or pass you, they merely try to catch your eye; and, according to your look, they beg or refrain from it. I know one such beggar who belongs to the gentry. The old man walks slowly along, bending forward every time he sets his foot down. When he meets you, he rests on one foot and makes you a kind of salute.&nbs...
Youth, by Leo Tolstoy
I have said that my friendship with Dimitri opened up for me a new view of my life and of its aim and relations. The essence of that view lay in the conviction that the destiny of man is to strive for moral improvement, and that such improvement is at once easy, possible, and lasting. Hitherto, however, I had found pleasure only in the new ideas which I discovered to arise from that conviction, and in the forming of brilliant plans for a moral, active future, while all the time my life had been continuing along its old petty, muddled, pleasure-seeking course, and the same virtuous thoughts which I and my adored friend Dimitri (“my own marvelous Mitia,” as I used to call him to myself in a whisper) had been wont to exchange with one another still pleased my intellect, but left my sensibility untouched. Nevertheless there came a moment when those thoughts swept into my head with a sudden freshness and force of moral revelation which left me aghast at the amount of time w...