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A Tale of 1852Towards evening the master of the house returned from his fishing, and having learned that the cadet would pay for the lodging, pacified the old woman and satisfied Vanyusha's demands. Everything was arranged in the new quarters. Their hosts moved into the winter hut and let their summer hut to the cadet for three rubles a month. Olenin had something to eat and went to sleep. Towards evening he woke up, washed and made himself tidy, dined, and having lit a cigarette sat down by the window that looked onto the street. It was cooler. The slanting shadow of the hut with its ornamental gables fell across the dusty road and even bent upwards at the base of the wall of the house opposite. The steep reed-thatched roof of that house shone in the rays of the setting sun. The air grew fresher. Everything was peaceful in the village. The soldiers had settled down and become quiet. The herds had not yet been driven home and the people had not returned from their work. Olenin's...

ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...

“Today I will make my confession and purge myself of every sin,” I thought to myself. “Nor will I ever commit another one.” At this point I recalled all the peccadilloes which most troubled my conscience. “I will go to church regularly every Sunday, as well as read the Gospel at the close of every hour throughout the day. What is more, I will set aside, out of the check which I shall receive each month after I have gone to the University, two-and-a-half rubles” (a tenth of my monthly allowance) “for people who are poor but not exactly beggars, yet without letting any one know anything about it. Yes, I will begin to look out for people like that—orphans or old women—at once, yet never tell a soul what I am doing for them. “Also, I will have a room here of my very own (St. Jerome’s, probably), and look after it myself, and keep it perfectly clean. I will never let any one do anything for me, for every one is j...

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