The 14th of July -- Middle classes distrust people Royalists prepare coup d'état -- Middle classes urge people to arm- People seize Bastille -- Middle classes restore order-King and feudal rights -- Effect of Royal Session-Atmosphere of conspiracy at Court -- Foundation of Breton Club -- Mirabeau and people -- Necker tries to avert famine -- Incompetence of National Assembly -- Royalist plotting continues -- Petition of Assembly The accepted account of July 14 runs as follows: The National Assembly was sitting. At the end of June, after two months of parleying and hesitations, the Three Orders were at last united. The power was slipping from the grasp of the Court, which began, therefore, to prepare a coup d'état. Troops were summoned and massed round Versailles; they were to disperse the Assembly and bring Paris to its senses. On July II, the accepted version goes on to say, the Court decid...
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 INTRODUCTION Two aspects of animal life impressed me most during the journeys which I made in my youth in Eastern Siberia and Northern Manchuria. One of them was the extreme severity of the struggle for existence which most species of animals have to carry on against an inclement Nature; the enormous destruction of life which periodically results from natural agencies; and the consequent paucity of life over the vast territory which fell under my observation. And the other was, that even in those few spots where animal life teemed in abundance, I failed to find -- although I was eagerly looking for it -- that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of struggle for life, and the main factor of evolution. The terribl...
It is easy to understand why modern historians, trained in the Roman way of thinking and seeking to associate all institutions with Rome, find it so difficult to appreciate the communalist movement that existed in the eleventh and twelfth centuries. This movement with its virile affirmation of the individual, and which succeeded in creating a society through the free federation of men, of villages and of towns, was the complete negation of the unitarian, centralizing Roman outlook with which history is explained in our university curricula. Nor is it linked to any historic personality, or to any central institution. It is a natural development, belonging, just as did the tribe and the village community, to a certain phase in human evolution, and not to any particular nation or region. This is the reason why academic science cannot be sensitive to its spirit and why the Augustin Thierrys and the Sismondis, historians who really had understood the mood of the period...