On July 13th, P. Kropotkin opened the second discussion on work and the distribution of wealth, by pointing out the essential injustice of the wage system as a method of distribution, and showing how even under present economic conditions social feeling has supplemented it by a certain amount of distribution according to needs. The Social Democrats propose to do this to a far larger extent, the Communist-Anarchists to base distribution on needs only. The first part of our comrade's paper will be found in another column. The discussion which followed was even more discursive than usual because the Social Democrats animated by the strongest sense of opposition came too late to hear the opening speech and consequently were reduced to the neces... (From : AnarchyArchives.)
A Discussion
At the suggestion of our individualist fellow-worker for Anarchism, Albert Tarn, we open our columns to a full and free discussion of the question of property. Our own views as Communists are well known to our readers, but as we hold it to be every honest man's business to let the other side speak and to prove the truth of his own position by hearing what the opposition have to say, we welcome the idea and shah be glad to print contributions which are to the point from either Communists or Individualists. FROM THE INDIVIDUALIST SIDE. An investigation into the meaning of Property practically amounts to an inquiry into the origin and meaning of the possessive pronouns. In order to clearly understand what property is we must ascertain precisel... (From : AnarchyArchives.)
Preface Instead of a book! I hear the reader exclaim, as he picks up this volume and glances at its title; why, it is is a book. To all appearance, yes; essentially, no. It is, to be sure, an assemblage within a cover of printed sheets consecutively numbered; but this alone does not constitute a book. A book, properly speaking, is first of all a thing of unity and symmetry, of order and finish; it is a literary structure, each part of which is subordinated to the whole and created for it. To satisfy such a standard this volume does not pretend; it is not a structure, but an afterthought, a more or less coherent arrangement, each part of which was created almost without reference to any other. Yet not quite so, after all; otherwise even the smallest degree of coherence were scarcely possible.(Preface ¶ 1)...
Lysander Spooner, Poverty: Its Illegal Causes and Legal Cures. Boston: Bela Marsh, No. 25 Cornhill. 1846. CHAPTER 1: ILLEGAL CAUSES OF POVERTY The existing poverty would be rapidly removed, and future poverty almost entirely prevented, a more equal distribution of property than now exists accomplished, and the aggregate wealth of society greatly increased, if the principles of natural law, and of our national and state constitutions generally, were adhered to by the judiciary in their decisions in regard to contracts. These principles are violated by the judiciary in various ways, to wit: 1. In a manner to uphold arbitrary and unconstitutional statutes against freedom in banking, and freedom in the rate of interest; thus denying the natural and constitutional right of the people to make two classes of contracts, which will hereafter be shown to be of vital importance, both to the general increase and to the more equal di...
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library 1. -- Opposition between FACT and RIGHT in social economy. I AFFIRM the REALITY of an economic science. This proposition, which few economists now dare to question, is the boldest, perhaps, that a philosopher ever maintained; and the inquiries to follow will prove, I hope, that its demonstration will one day be deemed the greatest effort of the human mind. I affirm, on the other hand, the absolute certainty as well as the progressive nature of economic science, of all the sciences in my opinion the most comprehensive, the purest, the best supported by facts: a new proposition, which alters this science into logic or metaphysics in concreto, and radically changes the basis of ancient philosophy. In other words,...
Money! Then what is money? It is answered, money represents labor. I meet educated people who even assert that money represents labor performed by those who possess it. I confess that I myself formerly shared this opinion, although I did not very clearly understand it. But now it became necessary for me to learn thoroughly what money is. In order to do so, I addressed myself to science. Science says that money in itself is neither unjust nor pernicious; that money is the natural result of the conditions of social life, and is indispensable, first, for convenience of exchange; secondly, as a measure of value; thirdly, for saving; and fourthly, for payments. The fact that when I have in my pocket three rubles to spare, which I am not in need of, I have only to whistle and in every civilized town I can obtain a hundred people ready for these three rubles to do the worst, most disgusting, and humiliating act I require, it is said, comes not from money, but from...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...