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Freedom: March 1893, p14 Advice to Those About to Emigrate In these days when Home Colonization is seriously discussed, and is even tried, in England as an outlet for the populations of our congested towns, the following letters will be of much interest to our readers. A comrade in New South Wales, writing to Kropotkin for suggestions and advice, says: "As you are probably aware, the Labor movement in Australia has advanced tremendously during the last four or five years. The reason, I believe, lies in the increased agitation in the minds of the people through the late strikes here and also in England and America. The Labor Party here got the worst of it in the last three big strikes, yet the importance of those strikes as factors in educat... (From : Anarchy Archives.)

There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...


Note: This piece appeared as Vol. 1, No. 6 of Comment: New Perspectives in Libertarian Thought, edited by Murray Bookchin. Anarchism: Past and Present Note: The following issue of COMMENT was presented as a lecture to the Critical Theory Seminar of the University of California at Los Angeles on May 29, 1980. My remarks are intended to emphasize the extreme importance today of viewing Anarchism in terms of the changing social contexts of our era - - not as an ossified doctrine that belongs to one or another set of European thinkers, valuable as their views may have been in their various times and places. Today, more than ever, the viability of Anarchism in America will depend upon its ability to speak directly -- in the language of the Ameri... (From : Anarchy Archives.)


ANARCHISM: WHAT IT REALLY STANDS FOR ANARCHY. Ever reviled, accursed, ne'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell--but it the earth shall see! I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be! &... (From : Anarchy Archives.)


There is a sad lack of Anarchist pamphlets in England, and we gladly welcome our comrade Joseph Lane's contribution of 'An Anti-Statist Communist Manifesto' (price 1d., Joseph Lane, 38, Ainsley Street, Bethnal Green Junction, E.), which is an energetic and earnest exposition of Anarchist Socialism from a worker's standpoint. The second portion, which deals with practical politics, is specially interesting. We hope the tract will have a wide circulation. But is it not a pity to use the somewhat clumsy title 'Anti-Statist' rather than the more definite and expressive 'Anarchist'? Why evade the fine old name which for years has rung out in the van of the Socialist movement throughout the world? It is flung at every energetic Socialist, of what... (From : AnarchyArchives.)

Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The re...


The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every progressive and radical party, every revolutionary movement has suffered from the present reaction. In some countries they had been entirely crushed; in others their activities are paralyzed for the time being... (From : Anarchy Archives.)


"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)

February 24.---It was 3 A. M. In the Foreign Office correspondents were about and visitors come by appointment with Tchicherin. The People's Commissar for Foreign Affairs has turned night into day. I found Tchicherin at a desk in a large, cold office, an old shawl wrapped around his neck. Almost his first question was "how soon the revolution could be expected in the States." When I replied that the American workers were still too much under the influence of the reactionary leaders, he called me pessimistic. In a revolutionary time like the present, he thought, even the Federation of Labor must quickly change to a more radical attitude. He was very hopeful of revolutionary developments in England and America in the near future. We discussed the Industrial Workers of the World, Tchicherin saying that he believed I exaggerated their importance as the only revolutionary proletarian movement in America. He considered the Communist Party in that country of far gr...


Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)

The Biography of an Anarchist
Errico Malatesta The Biography of an Anarchist A Condensed Sketch of Malatesta from the book written by by Max Nettlau Published by the Jewish Anarchist Federation New York City. 1924 Introduction The short sketch of Malatesta's life is based on the exhaustive study of Max Nettlau, published in Italian translation by "Il Martello" in New York under the title Vita e Pensieri di Errico Malatesta, and in German translation issued at Berlin by the publishers of the "Syndicalist." Max Nettlau, the profound scholar of the Anarchist movement, biographer of Michael Bakunin and author of Bibliographie de l'Anarchie, lives in Vienna, and like so many intellectuals in Europe, in distressing economic condition. May I express here the hope that he will ... (From : Anarchy Archives.)

TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...


National questions are not in vogue now in Europe. After having so much exercised the generation of '48, they seem to be now in neglect. The poor results of a movement which caused so many illusions; the new problems that are coming to the front -- the social problem taking the precedence of all; the prominence recently given to the ideas of unification and centralization above those of territorial independence and federalism, by the sudden growth of a powerful military State in middle Europe, -- all these have helped to repel into the background those questions of national independence which seemed to constitute the very essence of the history of Europe during the first half of our century. Faith in national programs, formerly so firm, has... (From : Anarchy Archives.)


Over 200 people crowded the little hall at 13, Farringdon Road, at our second meeting, on March 15th. The debate was to have been on Individualist and Communist Anarchism; but as no Individualists or Mutualists appeared to state their side of the question, the discussion turned chiefly on Free Communism. Comrade Kropotkin opened the proceedings with an hour's speech, which we print elsewhere. When he resumed his seat, the audience showed their interest in the subject by a brisk fire of questions, and then engaged in a somewhat desultory debate. The chief result of the discussion was to show that we Socialists of all shades of opinion are a long way yet from a thorough common understanding. 11 Nature is not slow to equip us in the prison uni... (From : AnarchyArchives.)


On July 13th, P. Kropotkin opened the second discussion on work and the distribution of wealth, by pointing out the essential injustice of the wage system as a method of distribution, and showing how even under present economic conditions social feeling has supplemented it by a certain amount of distribution according to needs. The Social Democrats propose to do this to a far larger extent, the Communist-Anarchists to base distribution on needs only. The first part of our comrade's paper will be found in another column. The discussion which followed was even more discursive than usual because the Social Democrats animated by the strongest sense of opposition came too late to hear the opening speech and consequently were reduced to the neces... (From : AnarchyArchives.)


We had a rough and ready sort of meeting on April 12, for the opener mistook the date and did not appear, and the notices were sent too late to Justice and the 'Weal. So Comrade Kropotkin opened the debate with some general remarks on voluntary association. A common objection, he said, to Communist-Anarchism is that men are not yet good enough to organize themselves on a basis of perfect freedom, or to behave like social beings without government control. But in truth, authority in itself has a depressing influence, corrupting even good men, and already more of our social life is founded on voluntary association than we at all realize. If it is true that among the workers to-day there are many men who are as ready as any bourgeois to compet... (From : AnarchyArchives.)


This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)

The people -- Revolution and Socialism Equal rights of all to land "Communism" -- Situation not clearly understood by people -- Hatred of poor towards aristocracy and clergy -- Hatred of feudalism -- People's readiness to take up arms But what of the people? What was their idea? The people, too, had felt to a certain extent the influence of the current philosophy. By a thousand indirect channels the great principles of liberty and enfranchisement had filtered down to the villages and the suburbs of the large towns. Respect for royalty and aristocracy was passing away. Ideas of equality were penetrating to the very lowest ranks. Gleams of revolt flashed through many minds. The hope of an approaching change throbbed in the hearts of the humblest. "Something was to be done by some great folk for such poor ones"; she did not know who, nor how; "but God send us better," said an old woman, in 1789, to Arthur Young,1...


William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book, though he wrote many others, and this book, Political Justice, was not only what we would now call a "best-seller", but, if we take account of t... (From : Anarchy Archives.)


These days these words "freedom and equality" are part of the vocabulary of each and every one of us. But make a few inquiries and ask: What is freedom? and you will be told "Freedom means freedom of opinion, freedom of the press, freedom of association and assembly, the freedom of secrecy of correspondence". Ask: What is equality? and you will be told: "All citizens are equal before the law, with no difference between the high-born and the yokel." Now, such narrow definitions have nothing to do with true freedom, true equality. Don't believe me? Then have a read of the following. The blight upon the people's freedom is the State. Ever since the State came into existence, we have stopped being free. No matter what we do or say, the State st... (From : Kate Sharpley Library, http://www.katesharpleylibr....)


The minds of men are in confusion, for the very foundations of our civilization seem to be tottering. People are losing faith in the existing institutions, and the more intelligent realize that capitalist industrialism is defeating the very purpose it is supposed to serve. The world is at a loss for a way out. Parliamentarism and democracy are on the decline. Salvation is being sought in Fascism and other forms of "strong" government. The struggle of opposing ideas now going on in the world involves social problems urgently demanding a solution. The welfare of the individual and the fate of human society depend on the right answer to those questions The crisis, unemployment, war, disarmament, international relations, etc., are among those p... (From : Anarchy Archives.)


The two sister arts of Agriculture and Industry were not always so estranged from one another as they are now. There was a time, and that time is not far off, when both were thoroughly combined: the villages were then the seats of a variety of industries, and the artisans in the cities did not abandon agriculture; many towns were nothing else but industrial villages. If the medieval city was the cradle of those industries which fringed art and were intended to supply the wants of the richer classes, still it was the rural manufacture which supplied the wants of the million; so it does until the present day in Russia. But then came the water-motors, steam, the development of machinery, and they broke the link which formerly connected the far... (From : Anarchy Archives.)

Siberia-the land of exile-has always appeared in the conceptions of the Europeans as a land of horrors, as a land of the chains and knoot where convicts are flogged to death by cruel officials, or killed by overwork in mines; as a land of unutterable sufferings of the masses and of horrible prosecutions of the foes of the Russian Government. Surely nobody, Russian or foreigner, has crossed the Ural Mountains and stopped on their water-divide, at the border-pillar that bears the inscription " Europe " on one side, and " Asia " on the other, without shuddering at the idea that he is entering the land of woes. Many a traveler has certainly said to himself that the inscription of Dante's Inferno would be more appropriate to the boundary-pillar of Siberia than these two words which pretend to delineate two continents. As the traveler descends, however, towards the rich prairies of Western Siberia; as he notices there the relative welfare and the spirit of...


From Selected Writings on Anarchism and Revolution, P.A. Kropotkin, edited and translated by Martin A. Miller. The letter appears in Anarchy Archives with the permission of the editor and translator. Dmitrov (Moscow province) 21 December, 1920 Respected Vladimir Illich, An announcement has been placed in Izvestiia and in Pravda which makes known the decision of the Soviet government to seize as hostages SRs [Social Revolutionary party members] from the Savinkov groups, White Guards of the nationalist and tactical center, and [Pyotr] Wrangel officers; and, in case of an [assassination] attempt on the leaders of the soviets, to “mercilessly exterminate” these hostages. Is there really no one around you to remind your comrades and to... (From : Anarchy Archives.)

Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc., 1931. Chapter 3 Helen Ninkin was away at work. Anna was out of a job just then. She prepared tea, and we sat down to talk. Berkman inquired about my plans for work, for activity in the movement. Would I like to visit the Freiheit office? Could he be of help in any way? He was free to take me about, he said; he had left his job after a fight with the foreman. "A slave-driver," he commented; "he never dared drive me, but it was my duty to stand up for the others in the shop." It was rather slack now in the cigar-making trade, he informed us, but as an anarchist he could not stop to consider his own job. Nothing personal mattered. Only the Cause mattered. Fighting injustice and exploitation mattered. How strong he was, I thought; how wonderful in his revolutionary zeal! Just like our mar...

CHAPTER I DEPORTATION TO RUSSIA ON THE night of December 21, 1919, together with two hundred and forty-eight other political prisoners, I was deported from America. Although it was generally known we were to be deported, few really believed that the United States would so completely deny her past as an asylum for political refugees, some of whom had lived and worked in America for more than thirty years. In my own case, the decision to eliminate me first became known when, in 1909, the Federal authorities went out of their way to disfranchize the man whose name gave me citizenship. That Washington waited till 1917 was due to the circumstance that the psychologic moment for the finale was lacking. Perhaps I should have contested my case at that time. With the then-prevalent public opinion, the Courts would probably not have sustained the fraudulent proceedings which robbed me of citizenship. But it did not seem credible then that Ameri...

My Further Disillusionment in Russia By Emma Goldman Garden City, NY: Doubleday, Page & company; 1924 PREFACE The annals of literature tell of books expurgated, of whole chapters eliminated or changed beyond recognition. But I believe it has rarely happened that a work should be published with more than a third of it left out and-without the reviewers being aware of the fact. This doubtful distinction has fallen to the lot of my work on Russia. The story of that painful experience might well make another chapter, but for the present it is sufficient to give the bare facts of the case. My manuscript was sent to the original purchaser in two parts, at different times. Subsequently the publishing house of Doubleday, Page & Co. bought the rights to my work, but when the first printed copies reached me I discovered to my dismay that not only had my original title, "My Two Years in Russia," been changed to "My Disillusionment in...

Numbers of Prisoners. Overcrowding.--From an official document communicated to the State Council on March 15, 1909, by the administration of the prisons, it appears that on February 1, 1909, there were in the lock-ups of the Empire 181,137 inmates. This figure, however, does not include those prisoners who are in transportation, and the numbers of whom are estimated officially at about 30,000. Nor does it include an immense number of persons detained at the police lock-ups, both in the towns and in the villages. No approximate idea as to the number of this last category can be obtained, but it has been suggested in the Russian Press that it may be anything between 50,000 and 100,000. The worst is that it is especially in the Police lock-ups that the ill-treatment of the prisoners is the most awful. The famous torture chambers of Grinn at Warsaw, and Gregus at Riga (both condemned by courts) were precisely police lock-ups. The number of inmates...


The spectacle presented at this moment by Europe is deplorable enough but withal particularly instructive. On the one hand, diplomatists and courtiers hurrying hither and thither with the increased activity which displays itself whenever the air of our old continent begins to smell of powder. Alliances are being made and unmade, with much chaffering over the amount of human cattle that shall form the price of the bargain. "So many million head on condition of your house supporting ours; so many acres to feed them, such and such seaports for the export of their wool." Each plotting to overreach his rivals in the market. That is what in political jargon is known as diplomacy. [NOTE. -- While it will be understood that the political situation ... (From : Anarchy Archives.)

There are periods in human existence when the inevitability of a great upheaval, of a cataclysm that shakes society to its very roots, imposes itself on every area of our relationships. At such epochs, all men of good will begin to realize that things cannot go on as they are; that we need me great events that roughly break the thread of history, shake humanity out of the ruts in which it is stuck, and propel it towards new ways, towards the unknown, towards the search for the ideal. One feels the inevitability of a revolution, vast, implacable, whose role will be not merely to overthrow an economic machine based on cold exploitation, on speculation and fraud, not merely to throw down the political ladder that sustains the rule of the few through cunning, intrigue and lies, but also to stir up the intellectual and moral life of society, shake it out of its torpor, reshape our moral life, and set blowing in the midst of the low and paltry passions that occupy us now the li...

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