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Freedom: March 1893, p14 Advice to Those About to Emigrate In these days when Home Colonization is seriously discussed, and is even tried, in England as an outlet for the populations of our congested towns, the following letters will be of much interest to our readers. A comrade in New South Wales, writing to Kropotkin for suggestions and advice, says: "As you are probably aware, the Labor movement in Australia has advanced tremendously during the last four or five years. The reason, I believe, lies in the increased agitation in the minds of the people through the late strikes here and also in England and America. The Labor Party here got the worst of it in the last three big strikes, yet the importance of those strikes as factors in educat... (From : Anarchy Archives.)

ANARCHISM IS NOT UTOPIAN Because anarchism is constructive, anarchist theory emphatically rejects the charge of utopianism. It uses the historical method in an attempt to prove that the society of the future is not an anarchist invention, but the actual product of the hidden effects of past events. Proudhon affirmed that for 6,000 years humanity had been crushed by an inexorable system of authority but had been sustained by a "secret virtue": "Beneath the apparatus of government, under the shadow of its political institutions, society was slowly and silently producing its own organization, making for itself a new order which expressed its vitality and autonomy." However harmful government may have been, it contained its own negation. It was always "a phenomenon of collective life, the public exercise of the powers of our law, an expression of social spontaneity, all serving to prepare humanity for a higher state. What humanity seeks in religion and calls 'God' is i...


Note: This piece appeared as Vol. 1, No. 6 of Comment: New Perspectives in Libertarian Thought, edited by Murray Bookchin. Anarchism: Past and Present Note: The following issue of COMMENT was presented as a lecture to the Critical Theory Seminar of the University of California at Los Angeles on May 29, 1980. My remarks are intended to emphasize the extreme importance today of viewing Anarchism in terms of the changing social contexts of our era - - not as an ossified doctrine that belongs to one or another set of European thinkers, valuable as their views may have been in their various times and places. Today, more than ever, the viability of Anarchism in America will depend upon its ability to speak directly -- in the language of the Ameri... (From : Anarchy Archives.)


ANARCHISM: WHAT IT REALLY STANDS FOR ANARCHY. Ever reviled, accursed, ne'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell--but it the earth shall see! I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be! &... (From : Anarchy Archives.)


There is a sad lack of Anarchist pamphlets in England, and we gladly welcome our comrade Joseph Lane's contribution of 'An Anti-Statist Communist Manifesto' (price 1d., Joseph Lane, 38, Ainsley Street, Bethnal Green Junction, E.), which is an energetic and earnest exposition of Anarchist Socialism from a worker's standpoint. The second portion, which deals with practical politics, is specially interesting. We hope the tract will have a wide circulation. But is it not a pity to use the somewhat clumsy title 'Anti-Statist' rather than the more definite and expressive 'Anarchist'? Why evade the fine old name which for years has rung out in the van of the Socialist movement throughout the world? It is flung at every energetic Socialist, of what... (From : AnarchyArchives.)

The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested--rulers, lawyers, clerics--have carefully enwound her. She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences. But the inveterate enemies of thought--the government, the lawgiver, and the priest--soon recover from their defeat. By degrees they gather together their scattered forces, and remodel their faith and their code of laws to adapt them to the new needs. Then, profiting by the servility of thought and of character, which they themselves have so effectually cultivated; profiting, too,...


The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every progressive and radical party, every revolutionary movement has suffered from the present reaction. In some countries they had been entirely crushed; in others their activities are paralyzed for the time being... (From : Anarchy Archives.)


"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)

Awakened early in the morning by strains of music and song, I went out into the street. The city was in gala attire: flags and banners fluttered in the air; red carpets and curtains hung from windows and doors, the variety of shade and design producing a warm, Oriental effect. On the Nevsky a large automobile passed me, stopping a few paces ahead. A curly, black head rose from the depths of the machine, and someone hailed me: "Hello, Berkman, come and join us." I recognized Zinoviev. Detachments of military filed by, singing revolutionary songs, and groups of boys and girls marched to the strains of the International. "Subotniki," Zinoviev remarked, "going to Marsove Pole to plant trees on the graves of our heroic dead." Our car moved slowly between phalanxes of revolutionary youths and Red Army men, and my mind reverted to a previous May Day demonstration. It was my first experience of the kind, in New York, in the latter part of the 80's. Ra...


Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)

The Biography of an Anarchist
Errico Malatesta The Biography of an Anarchist A Condensed Sketch of Malatesta from the book written by by Max Nettlau Published by the Jewish Anarchist Federation New York City. 1924 Introduction The short sketch of Malatesta's life is based on the exhaustive study of Max Nettlau, published in Italian translation by "Il Martello" in New York under the title Vita e Pensieri di Errico Malatesta, and in German translation issued at Berlin by the publishers of the "Syndicalist." Max Nettlau, the profound scholar of the Anarchist movement, biographer of Michael Bakunin and author of Bibliographie de l'Anarchie, lives in Vienna, and like so many intellectuals in Europe, in distressing economic condition. May I express here the hope that he will ... (From : Anarchy Archives.)

Introduction by the Russian Editor "ETHICS" is the swan song of the great humanitarian scientist and revolutionist-anarchist, and constitutes, as it were, the crowning work and the résumé of all the scientific, philosophical, and sociological views of Peter Alekseyevich Kropotkin, at which he arrived in the course of his long and unusually rich life. Unfortunately, death came before he could complete his work, and, according to the will and desire of Peter Alekseyevich, the responsible task of preparing "Ethics" for the press fell upon me. In issuing the first volume of "Ethics", I feel the necessity of saying a few words to acquaint the reader with the history of this work. In his "Ethics" Kropotkin wished to give answers to the two fundamental problems of morality: whence originate man's moral conceptions? and , what is the goal of the moral prescriptions and standards? It is for this reason that he subdivided his wo...


National questions are not in vogue now in Europe. After having so much exercised the generation of '48, they seem to be now in neglect. The poor results of a movement which caused so many illusions; the new problems that are coming to the front -- the social problem taking the precedence of all; the prominence recently given to the ideas of unification and centralization above those of territorial independence and federalism, by the sudden growth of a powerful military State in middle Europe, -- all these have helped to repel into the background those questions of national independence which seemed to constitute the very essence of the history of Europe during the first half of our century. Faith in national programs, formerly so firm, has... (From : Anarchy Archives.)


Over 200 people crowded the little hall at 13, Farringdon Road, at our second meeting, on March 15th. The debate was to have been on Individualist and Communist Anarchism; but as no Individualists or Mutualists appeared to state their side of the question, the discussion turned chiefly on Free Communism. Comrade Kropotkin opened the proceedings with an hour's speech, which we print elsewhere. When he resumed his seat, the audience showed their interest in the subject by a brisk fire of questions, and then engaged in a somewhat desultory debate. The chief result of the discussion was to show that we Socialists of all shades of opinion are a long way yet from a thorough common understanding. 11 Nature is not slow to equip us in the prison uni... (From : AnarchyArchives.)


On July 13th, P. Kropotkin opened the second discussion on work and the distribution of wealth, by pointing out the essential injustice of the wage system as a method of distribution, and showing how even under present economic conditions social feeling has supplemented it by a certain amount of distribution according to needs. The Social Democrats propose to do this to a far larger extent, the Communist-Anarchists to base distribution on needs only. The first part of our comrade's paper will be found in another column. The discussion which followed was even more discursive than usual because the Social Democrats animated by the strongest sense of opposition came too late to hear the opening speech and consequently were reduced to the neces... (From : AnarchyArchives.)


We had a rough and ready sort of meeting on April 12, for the opener mistook the date and did not appear, and the notices were sent too late to Justice and the 'Weal. So Comrade Kropotkin opened the debate with some general remarks on voluntary association. A common objection, he said, to Communist-Anarchism is that men are not yet good enough to organize themselves on a basis of perfect freedom, or to behave like social beings without government control. But in truth, authority in itself has a depressing influence, corrupting even good men, and already more of our social life is founded on voluntary association than we at all realize. If it is true that among the workers to-day there are many men who are as ready as any bourgeois to compet... (From : AnarchyArchives.)


This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)

Irresponsibility of old régime -- Miserable condition of peasants -- Discontent of middle classes -- They encourage riots among the people -- Change in political system of France -- Necker -- Financial crisis -- Assembly of Notables convoked -- Louis convokes States General -- Increased representation granted to Third Estate To any one who knew the condition of France it was clear that the irresponsible régime of the Court could not last. The misery in the country districts went on increasing year by year, and it became more and more difficult to levy the taxes and at the same time compel the peasants to pay rent to the landlords and perform the innumerable statute labors exacted by the provincial government. The taxes alone devoured half and often two-thirds of what the peasants could earn in the course of the year. Beggary and rioting were becoming normal conditions of country life. Moreover, it...


William Godwin [Herbert Read MS from University of Victoria] In the history of English poetry, no name is more secure than that of Shelley: he ranks with the greatest -- with Spenser, Shakespear, Milton and Wordsworth, and the years only add to the depth of our appreciation of his genius. But Shelley's name is indisociably linked with another name -- the name of a man to whom he owed not only his philosopy of life, but even his personal happiness, for he ran away with the philosopher's daughter. This philosopher was William Godwin, and in his day no man was more famous. His fame rested on one book, though he wrote many others, and this book, Political Justice, was not only what we would now call a "best-seller", but, if we take account of t... (From : Anarchy Archives.)


These days these words "freedom and equality" are part of the vocabulary of each and every one of us. But make a few inquiries and ask: What is freedom? and you will be told "Freedom means freedom of opinion, freedom of the press, freedom of association and assembly, the freedom of secrecy of correspondence". Ask: What is equality? and you will be told: "All citizens are equal before the law, with no difference between the high-born and the yokel." Now, such narrow definitions have nothing to do with true freedom, true equality. Don't believe me? Then have a read of the following. The blight upon the people's freedom is the State. Ever since the State came into existence, we have stopped being free. No matter what we do or say, the State st... (From : Kate Sharpley Library, http://www.katesharpleylibr....)


The minds of men are in confusion, for the very foundations of our civilization seem to be tottering. People are losing faith in the existing institutions, and the more intelligent realize that capitalist industrialism is defeating the very purpose it is supposed to serve. The world is at a loss for a way out. Parliamentarism and democracy are on the decline. Salvation is being sought in Fascism and other forms of "strong" government. The struggle of opposing ideas now going on in the world involves social problems urgently demanding a solution. The welfare of the individual and the fate of human society depend on the right answer to those questions The crisis, unemployment, war, disarmament, international relations, etc., are among those p... (From : Anarchy Archives.)


The two sister arts of Agriculture and Industry were not always so estranged from one another as they are now. There was a time, and that time is not far off, when both were thoroughly combined: the villages were then the seats of a variety of industries, and the artisans in the cities did not abandon agriculture; many towns were nothing else but industrial villages. If the medieval city was the cradle of those industries which fringed art and were intended to supply the wants of the richer classes, still it was the rural manufacture which supplied the wants of the million; so it does until the present day in Russia. But then came the water-motors, steam, the development of machinery, and they broke the link which formerly connected the far... (From : Anarchy Archives.)

It is pretty generally recognized in Europe that altogether our penal institutions are very far from being what they ought, and no better indeed than so many contradictions in action of the modern theory of the treatment of criminals. The principle of the lex talionis--of the right of the community to avenge itself on the criminal--is no longer admissible. We have come to an understanding that society at large is responsible for the vises that grow in it, as well as it has its share in the glory of its heroes; and we generally admit, at least in theory, that when we deprive a criminal of his liberty, it is to purify and improve him. But we know how hideously at variance with the ideal the reality is. The murderer is simply handed over to the hangman; and the man who is shut up in a prison is so far from being bettered by the change, that he comes out more resolutely the foe of society than he was when he went in. Subjection, on disgraceful terms, to humiliating wor...


From Selected Writings on Anarchism and Revolution, P.A. Kropotkin, edited and translated by Martin A. Miller. The letter appears in Anarchy Archives with the permission of the editor and translator. Dmitrov (Moscow province) 21 December, 1920 Respected Vladimir Illich, An announcement has been placed in Izvestiia and in Pravda which makes known the decision of the Soviet government to seize as hostages SRs [Social Revolutionary party members] from the Savinkov groups, White Guards of the nationalist and tactical center, and [Pyotr] Wrangel officers; and, in case of an [assassination] attempt on the leaders of the soviets, to “mercilessly exterminate” these hostages. Is there really no one around you to remind your comrades and to... (From : Anarchy Archives.)

Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc.,1931. Chapter 1 It was the 15th of August 1889, the day of my arrival in New York City. I was twenty years old. All that had happened in my life until that time was now left behind me, cast off like a worn-out garment. A new world was before me, strange and terrifying. But I had youth, good health, and a passionate ideal. Whatever the new held in store for me I was determined to meet unflinchingly. How well I remember that day! It was a Sunday. The West Shore train, the cheapest, which was all I could afford, had brought me from Rochester, New York, reaching Weehawken at eight o'clock in the morning. Thence I came by ferry to New York City. I had no friends there, but I carried three addresses, one of a married aunt, one of a young medical student I had met in New Haven a year before, while working in a corset facto...

CHAPTER XII BENEATH THE SURFACE The terrible story I had been listening to for two weeks broke over me like a storm. Was this the Revolution I had believed in all my life, yearned for, and strove to interest others in, or was it a caricature --a hideous monster that had come to jeer and mock me? The Communists I had met daily during six months --self-sacrificing, hard-working men and women imbued with a high ideal --were such people capable of the treachery and horrors charged against them? Zinoviev, Radek, Zorin, Ravitch, and many others I had learned to know --could they in the name of an ideal lie, defame, torture, kill? But, then --had not Zorin told me that capital punishment had been abolished in Russia? Yet I learned shortly after my arrival that hundreds of people had been shot on the very eve of the day when the new decree went into effect, and that as a matter of fact shooting by the Tcheka had never ceased. That my friends were not exa...

My Further Disillusionment in Russia By Emma Goldman Garden City, NY: Doubleday, Page & company; 1924 PREFACE The annals of literature tell of books expurgated, of whole chapters eliminated or changed beyond recognition. But I believe it has rarely happened that a work should be published with more than a third of it left out and-without the reviewers being aware of the fact. This doubtful distinction has fallen to the lot of my work on Russia. The story of that painful experience might well make another chapter, but for the present it is sufficient to give the bare facts of the case. My manuscript was sent to the original purchaser in two parts, at different times. Subsequently the publishing house of Doubleday, Page & Co. bought the rights to my work, but when the first printed copies reached me I discovered to my dismay that not only had my original title, "My Two Years in Russia," been changed to "My Disillusionment in...

The present conditions in Russia are so desperate that it is a public duty to lay before this country a statement of these conditions, with a solemn appeal to all lovers of liberty and progress for moral support in the struggle that is now going on for the conquest of political freedom. In the struggle for freedom each country must work out its own salvation; but we should not forget that there exists a web of international solidarity between all civilized countries. It is true that the loans contracted by the heads of despotic states in foreign countries contribute to support despotism. But Russian exiles also know from their own experience how the moral support which the fighters for liberty have never failed to find in the enlightened portions of the civilized nations has been helpful to them, and how much it has aided them to maintain faith in the ultimate victory of freedom and justice. It has been decided, therefore, to issue the present statement,in...


The spectacle presented at this moment by Europe is deplorable enough but withal particularly instructive. On the one hand, diplomatists and courtiers hurrying hither and thither with the increased activity which displays itself whenever the air of our old continent begins to smell of powder. Alliances are being made and unmade, with much chaffering over the amount of human cattle that shall form the price of the bargain. "So many million head on condition of your house supporting ours; so many acres to feed them, such and such seaports for the export of their wool." Each plotting to overreach his rivals in the market. That is what in political jargon is known as diplomacy. [NOTE. -- While it will be understood that the political situation ... (From : Anarchy Archives.)

It is to the young that I wish to speak now. Let the old-I mean of course the old in heart and spirit-put these pages aside without tiring themselves pointlessly by reading something which will tell them nothing. I assume you are about eighteen or twenty; that you are finishing your apprenticeship or your studies; that you are about to enter into life. I imagine you have a mind detached from the superstitions people have tried to inculcate in you; you are in no fear of the Devil and you do not listen to the rantings of priests and parsons. Furthermore I am sure you are not one of those popinjays, the sad products of a society in decline, who parade in the streets with their Mexican trousers and their monkey faces and who already, at their age, are dominated by the appetite for pleasures at any price. I assume, on the contrary, that your heart is in the right place, and it is because of this that I am speaking to you. An urgent question, I know, lies before...

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