ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitio...
TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...
God and the State by Michael Bakunin WITH A PREFACE BY CARLO CAFIERO AND ELISE RECLUS First American Edition Price 50 Cents MOTHER EARTH PUBLISHING ASSOCIATION 10 East 125th Street New York City Preface to the First French Edition One of us is soon to tell in all its details the story of the life of Michael Bakunin, but its general features are already sufficiently familiar. Friends and enemies know that this man was great in thought, will, persistent energy; they know also with what lofty contempt he looked down upon wealth, rank, glory, all the wretched ambitions which most human beings are base enough to entertain. A Russian gentleman related by marriage to the highest nobility of the empire, he was one of the first to enter that intrepi... (From : Anarchy Archives (The text is from Michael Bakunin....)
Chapter 1 "When ignorance reigns in society and disorder in the minds of men, laws are multiplied, legislation is expected to do everything, and each fresh law being a fresh miscalculation, men are continually led to demand form it what can proceed only from themselves, from their own education and their own morality." It is no revolutionist who says this, nor even a reformer. It is the jurist, [Joseph] Dallois, author of the Collection of French law known as “Repertoire de la Legislation.” And yet, though these lines were written by a man who was himself a maker and admirer of law, they perfectly represent the abnormal condition of our society. In existing States a fresh law is looked upon as a remedy for evil. Instead of themsel... (From : Anarchy Archives.)
Modern Science and Anarchism Peter Kropotkin Translated by David A. Modell and published by The Social Science Club of Philadelphia in 1903. III. It was natural that, as soon as science had attained such generalizations, the need of a synthetic philosophy should be felt; a philosophy which, no longer discussing "the essence of things," first causes," the " aim of life," and similar symbolic expressions, and repudiating all sorts of anthropomorphism (the endowment of natural phenomena with human characteristics), should be a digest and unification of all our knowledge; a philosophy which, proceeding from the simple to the complex, would furnish a key to the understanding of all nature, in its entirety, and, through that, indicate to us the lines of further research and the means of discovering new, yet unknown, correlations (so-called laws), while at the same time it would inspire us with c...
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 Chapter 1: MUTUAL AID AMONG ANIMALS Struggle for existence. -- Mutual Aid -- a law of Nature and chief factor of progressive evolution. -- Invertebrates. -- Ants and Bees -- Birds: Hunting and fishing associations. -- Sociability. -- Mutual protection among small birds. -- Cranes; parrots. The conception of struggle for existence as a factor of evolution, introduced into science by Darwin and Wallace, has permitted us to embrace an immensely wide range of phenomena in one single generalization, which soon became the very basis of our philosophical, biological, and sociological speculations. An immense variety of facts: -- adaptations of function and structure of organic beings to their surroundings; physiological and anatomical evolution; intellectual progress, and moral development itself, which we formerly used to explain by so many differen...
Social Ecology versus Deep Ecology: A Challenge for the Ecology Movement by Murray Bookchin [Originally published in Green Perspectives: Newsletter of the Green Program Project, nos. 4-5 (summer 1987). In the original, the term deep ecology appeared in quotation marks; they have been removed in this online posting.] The environmental movement has traveled a long way since those early Earth Day festivals when millions of school kids were ritualistically mobilized to clean up streets, while Arthur Godfrey, Barry Commoner, Paul Ehrlich, and a bouquet of manipulative legislators scolded their parents for littering the landscape with cans, newspapers, and bottles. The movement has gone beyond a nave belief that patchwork reforms and solemn vows ... (From : Anarchy Archives.)
From: Peter Kropotkin . "What Geography Ought to Be." The Nineteenth Century. V.18, pp. 940-56. WHAT GEOGRAPHY OUGHT TO BE.1 It was easy to foresee that the great revival of Natural Science which our generation has had the happiness to witness for thirty years, as also the new direction given to scientific literature by a phalanx of prominent men who dared to bring up the results of the most complicated scientific research in a shape accessible to the general reader, would necessarily bring about a like revival of Geography. This science, which takes up the laws discovered by its sister sciences, and shows their mutual action and consequences with regard to the surfaces of the globe, could not remain an outsider to the general scientific mo... (From : Anarchy Archives.)
CHAPTER I After having passed the greater part of my life in the country, I came at length, in the year 1881, to reside in Moscow, where I was immediately struck with the extreme state of pauperism in that city. Though well acquainted with the privations of the poor in rural districts, I had not the faintest conception of their actual condition in towns. In Moscow it is impossible to pass a street without meeting beggars of a peculiar kind, quite unlike those in the country, who go about there, as the saying is, with a bag and the name of Christ. The Moscow beggars neither carry a bag nor ask for alms. In most cases when they meet you, they try to catch your eye, and then act according to the expression of your face. I know of one such, a bankrupt gentleman. He is an old man who advances slowly, limping painfully with each leg. When he meets you, he limps, and makes a bow. If you stop, he takes of...