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ANARCHISM BECOMES ISOLATED FROM THE WORKING-CLASS MOVEMENT It is now time to examine anarchism in action. Which brings us to the eve of the twentieth century. Libertarian ideas certainly played some part in the revolutions of the nineteenth century but not an independent one. Proudhon had taken a negative attitude to the 1848 Revolution even before its outbreak. He attacked it as a political revolution, a bourgeois booby trap, and, indeed, much of this was true. Moreover, according to Proudhon, it was inopportune and its use of barricades and street battles was outdated, for he himself dreamed of a quite different road to victory for his panacea: mutuelliste collectivism. As for the Paris Commune, while it is true that it spontaneously broke away from "traditional statist centralization," it was the product of a "compromise," as Henri Lefebvre has noted, a sort of "united front" between the Proudhonists and Bakuninites on the one hand and the Jacobins and Blanquists on the...

Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. CHAPTER IV. CAPITALISM-ITS ORIGIN AND DEVELOPMENT IN EUROPE. The wage system of labor is a despotism It is coercive and arbitrary. It compels the wage-worker, under a penalty of hunger, misery and distress of wife and children to obey the dictation of the employer. The individuality and personal liberty of the, wage-worker, and those dependent upon him is destroyed by the wage-system. A republican form of government does not alter the class servitude of the wage-worker. While governments are necessarily despotic--they may differ in degree. But all governments based upon the wage-labor system are essentially the same. The government of the United States, based upon the wage-labor system, does not, and cannot guarantee the inalienable right of the wage-workers to "life, libert...

I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)

Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever before, that today there are different preconditions to achieving... (From : Anarchy Archives.)

Issued By the London Anarchist Communist Alliance London: Printed and published at the Metropolitan Printing Works, 127, Ossulston Street, Euston Road, N.W. 1895. Price One Halfpenny Fellow Workers, We come before you as Anarchist Communists to explain our principles. We are aware that the minds of many of you have been poisoned by the lies which all parties have diligently spread about us. But surely the persecutions to which we have been and are subjected by the governing classes of all countries should open the eyes of those who love fair play. Thousands of our comrades are suffering in prison or are driven homeless from one country to the other. Free speech - almost the only part of British liberty that can be of any use to the people -... (From : Anarchy Archives.)

(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjects find that abuse of Anarchists is an unfailing passport to public favor. Every... (From : Anarchy Archives.)

A Pamphlet
Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word "anarchy" was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth. We shall not enter into philological discussions, for the question is not philological but historical. The common interpretation of the word does not misconceive its tru... (From : Anarchy Archives.)

"Peter Kropotkin...was recognized by friend and foe as one of the greatest minds...of the nineteenth century...The lucidity and brilliance of his mind combined with his warmheartedness into the harmonious whole of a fascinating and gracious personality. " -Emma Goldman REVOLT! Addressed to young men and women preparing to enter the professions, An Appeal to the Young was first published in 1880 in Kropotkin's paper, La Revolte, and was soon thereafter issued as a pamphlet. An American edition was brought out by Charles H. Kerr in 1899, in the wake of the great Anarchist's first U.S. speaking tour; his Memoirs of a Revolutionist was also published (by Houghton-Mifflin) that year. A new edition in Kerr's "Pocket Library of Socialism" appeared... (From : Anarchy Archives.)

Johann Most's most famous speech. "Among the beasts of prey man is certainly the worst." This expression, very commonly made nowadays, is only relatively true. Not man as such, but man in connection with wealth is a beast of prey. The richer a man, the greater his greed for more. We may call such a monster the `beast of property." It now rules the world, making mankind miserable. and gains in cruelty and voracity with the progress of our so called `civilization " This monster we will in the following characterize and recommend to extermination. Look about ye! In every so-called "civilized" country there are among every 100 men about 95 more or less destitute and about 5 money-bags. It is unnecessary to trace all the sneaking ways by which t... (From :

Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City." My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecology "movement," a "deep social ecologist, or social deep ecolog... (From : Anarchy Archives.)

At South Place
If a densely crowded meeting and sustained enthusiasm are criteria of a successful meeting, the gathering at South Place Institute on the eighteenth of March, convened by the Anarchist groups of London, must be considered as preeminently successful. Moreover it was one of the most international meetings ever held in this or any other country, speeches being delivered in the English, French, German, Italian, Russian and Yiddish languages. Before the speaking began there was a brisk sale of Freedom, Die Autonomic, The Workers' Friend, Herald of Anarchy, Commonweal, Free Russia, The Anarchist Labor Leaf and other revolutionary and Anarchist papers. A very large number of the Dew pamphlet, "The Commune of Paris" was also disposed of, besides a ... (From : AnarchyArchives.)

I. THE PLACE OF THE COMMUNE IN SOCIALIST EVOLUTION On March 18, 1871, the people of Paris rose against a despised and detested government, and proclaimed the city independent free, belonging to itself. This overthrow of the central power took place without the usual stage effects of revolution, without the firing of guns, without the shedding of blood upon barricades. When the armed people came out into the streets, the rulers fled away, the troops evacuated the town, the civil functionaries hurriedly retreated to Versailles carrying everything they could with them. The government evaporated like a pond of stagnant water in a spring breeze, and on the nineteenth the great city of Paris found herself free from the impurity which had defiled ... (From : Anarchy Archives.)

THE CONQUEST OF BREAD by P. Kropotkin CHAPTER III ANARCHIST COMMUNISM I EVERY society which has abolished private property will be forced, we maintain, to organize itself on the lines of Communistic Anarchy. Anarchy leads to Communism, and Communism to Anarchy, both alike being expressions of the predominant tendency in modern societies, the pursuit of equality. Time was when a peasant family could consider the corn which it grew, or the woolen garments woven in the cottage, as the products of its own toil. But even then this way of looking at things was not quite correct. There were the roads and the bridges made in common, the swamps drained by common toil, and the communal pastures enclosed by hedges which were kept in repair by each and all. If the looms for weaving or the dyes for coloring fabrics were improved, all profited; so even in those days...

(BY A NON-ANARCHIST CORRESPONDENT.) "When Anarchism was first heard of in the Socialist movement in England, it was welcomed & a protest against the insane disregard of the lessons of political experience a& to personal liberty apparent in some Collectivist ideals. But it ha& since developed into a doctrine of unmitigated individualism, having for it& economic basis an invincible ignorance of the late of Rent. As such it i& no longer welcome, or even tolerable, to Socialists." The above appears as a note to an article by G. Bernard Shaw in the September number of To-Day. The fact that the article in question "A Word for War," is written for the furtherance of the policy which Mr. Shaw has for some time past been urging o... (From : AnarchyArchives.)

The Sole Factors and Exact Ratios in its Acquirement and Apportionment. In proceeding toward any given point, there is always one line which is shortest—THE STRAIGHT: so, in the conduct of human affairs, there is always one course which is best—THE JUST. BY J. K. 1 N C A L L S. 12mo, 320pp., large type, good paper, silk cloth, $1. CONTENTs.-Economic Schools—A Brief Review of their Qrigin and Growth; Rise and Growth of Capitalism; Unearned Increase—Profit; Interest, Rent; Conservation of Wealth; Tools and Improved Machinery; The Nature of Wages; Pri: Yate and Social Wealth ; Land Ownership; Private Property in Land; Capital and the Productive Factors; Partnership and Cooperation; Law of Contracts; Money and Credit; Of... (From : Google Books.)

In our last two articles we have summarized a somewhat unusual, and therefore unpopular, view of the great intellectual movement. that, during the last three centuries, has gone hand-in-hand with the growth of the idea of private property and economic individualism. Thereby we have gravely scandalized certain devotees of reason-worship, who have mistaken our criticism of their superstition for an attack on human reason. Now we Anarchists protest against the superstitious worship of anything whatever. We protest against an exclusive reverence for any one human function or faculty as a mental attitude unworthy of the dignity of man. Human beings have continually displayed a curious inclination to adore themselves piecemeal. Everyone has heard... (From : AnarchyArchives.)

Liberty and Taxation Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. The power of taxation, being the most vital one to the State, naturally was a prominent subject in Liberty's discussions. Mr. F. W. Read, in London Jus, attacked the position of Anarchism on this point and was thus answered by Mr. Tucker: The idea that the voluntary taxationist objects to the State precisely because it does not rest on contract, and wishes to substitute contract for it, is strictly correct, and I am glad to see (for the first time, if my memory serves me) an opponent grasp it. But Mr. Read obscures his statement by his previous remark that the proposal of voluntary taxation is "the outcome of an idea...that the State is, or ou...

A Discussion, from a Communist Correspondent
"N'importe qui" says "Common property is advocated only by those who believe the present evil condition of society is due to individual property." But what does he think the present evil conditions of society are due to if not to individual property? To monopoly? Then will he please distinguish between individual property and monopoly I In other words will he point out exactly where individual property ends and monopoly begins I "It is much easier to be inexact than exact." Let us be exact on this point. Now, what is Communism 7 To begin with, I doubt if "N'importe qui's" interpretation of Malato's definition is correct. "That the products shall not be taken from those who produce them,". I take am meaning simply there will be an end of exp... (From : AnarchyArchives.)

A Discussion, from an Individualist Correspondent
I shall endeavor in this communication to make as clear as possible the Anarchist view regarding Property. I may start by saying that an Anarchist is a consistent, an all round, Individualist, one who believes that the faith in the divine power of governments to save humanity is nothing but the crudest superstition, which our State Socialist friends ought to be ashamed to perpetuate in people's minds. The Anarchist contends that if the people cannot emancipate themselves then their case is hopeless, and further that their present misery is due to nothing else than the foolish delegation of functions to governing bodies which State Socialists would perpetuate and extend. An Anarchist is a democratic Individualist. He agrees with the Liberty ... (From : AnarchyArchives.)

FOREWORD Socialism is the future system of industrial society. Toward it America, Europe, Australasia, South Africa and Japan are rapidly moving. Under capitalism today the machines and other means of wealth production are privately owned. Under Socialism tomorrow they will be collectively owned. Under capitalism all popular constitutional government is merely political. Its main purpose is the protection of private property, Industry is at present governed by a few tyrants. Its purpose is to take from the workers as much wealth as possible. Under Socialism industrial government as well as political government will be democratic. Its purpose will be to manage production and to establish and conduct the great social institutions required by ... (From : Anarchy Archives.)

[Liberty, February 2, 1889.] My dear Mr. Tucker:(19 ¶ 1) Liberty has done me a great service in carrying me from the metaphysical speculations in which I was formerly interested into a vein of practical thought which is more than a mere overflow of humanitarianism; which is as closely logical and strictly scientific as any other practical investigation. In spite of certain small criticisms which it would be petty to dwell upon, it is the most advanced and most intellectual paper that I have seen. I esteem it most highly.(19 ¶ 2) The particular matter upon which we have exchanged letters—the question of nonresistance—is still in my mind, but it is hard for me to find time to write anything for publication. Perhaps it is e...

We have shown how, as long as there are two or more degrees of instruction for the various strata of society, there must, of necessity, be classes, that is, economic and political privilege for a small number of the contented and slavery and misery for the lot of the generality of men. As members of the International Working Men's Association (IWMA/AIT), we seek equality and, because we seek it, we must also seek integral education, the same education for everyone. But if everyone is schooled who will want to work? we hear someone ask. Our answer to that is a simple one: everyone must work and everyone must receive education. To this, it is very often objected that this mixing of industrial with intellectual labor cannot be, except one or t... (From : Anarchy Archives.)

Chapter 1 "When ignorance reigns in society and disorder in the minds of men, laws are multiplied, legislation is expected to do everything, and each fresh law being a fresh miscalculation, men are continually led to demand form it what can proceed only from themselves, from their own education and their own morality." It is no revolutionist who says this, nor even a reformer. It is the jurist, [Joseph] Dallois, author of the Collection of French law known as “Repertoire de la Legislation.” And yet, though these lines were written by a man who was himself a maker and admirer of law, they perfectly represent the abnormal condition of our society. In existing States a fresh law is looked upon as a remedy for evil. Instead of themsel... (From : Anarchy Archives.)

Or An Essay on the Right of Authors and Inventors to a Perpetual Property in their IdeasSECTION II. What is Wealth? Wealth is any thing, that is, or can be made, valuable to man, or available for his use. The term wealth properly includes every conceivable object, idea, and sensation, that can either contribute to, or constitute, the physical, intellectual, moral, or emotional well-being of man. Light, air, water, earth, vegetation, minerals, animals, every material thing, living or dead, animate or inanimate, that can aid, in any way, the comfort, happiness, or welfare of man, are wealth. Things intangible and imperceptible by our physical organs, and perceptible only by the intellect, or felt only by the affections, are wealth. Thus liberty is wealth; opportunity is wealth; motion or labor is wealth; rest is wealth; reputation is wealth; love is wealth; sympathy is wealth; hope is wealth; knowledge is wealth; truth is wealth; for the simple reason that th...

This article appears in Anarchy Archives with the permission of the author and consists of excerpts from From Urbanization to Cities (1987; London: Cassell, 1995), with revisions. Libertarian Municipalism: The New Municipal Agenda by Murray Bookchin Any agenda that tries to restore and amplify the classical meaning of politics and citizenship must clearly indicate what they are not, if only because of the confusion that surrounds the two words. . . . Politics is not statecraft, and citizens are not "constituents" or "taxpayers." Statecraft consists of operations that engage the state: the exercise of its monopoly of violence, its control of the entire regulative apparatus of society in the form of legal and ordinance-making bodies, and its ... (From : Anarchy Archives.)

MUNICIPALIZATION Community Ownership of the Economy1 by Murray Bookchin In my article, "Toward a Libertarian Municipalism2," I advanced the view that any counterculture to the prevailing culture must be developed together with counterinstitutions to the prevailing institutions -- a decentralized, confederal, popular power that will acquire the control over social and political life that is being claimed by the centralized, bureaucratic nation-state. Through much of the nineteenth century and nearly half of the twentieth, the classical center of this popular power was located by most radical ideologies in the factory, the arena for the conflict between wage labor and capital. The factory as the locus of the "power question" rested on the bel... (From : Anarchy Archives.)

A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 Chapter 1: MUTUAL AID AMONG ANIMALS Struggle for existence. -- Mutual Aid -- a law of Nature and chief factor of progressive evolution. -- Invertebrates. -- Ants and Bees -- Birds: Hunting and fishing associations. -- Sociability. -- Mutual protection among small birds. -- Cranes; parrots. The conception of struggle for existence as a factor of evolution, introduced into science by Darwin and Wallace, has permitted us to embrace an immensely wide range of phenomena in one single generalization, which soon became the very basis of our philosophical, biological, and sociological speculations. An immense variety of facts: -- adaptations of function and structure of organic beings to their surroundings; physiological and anatomical evolution; intellectual progress, and moral development itself, which we formerly used to explain by so many different causes, were embod...

There is a considerable amount of confusion, even among Socialists, as to the real meaning of words that run off the end of our tongues every time we speak of the revolutionary movement. Take, for instance, the words Socialist, Communist, Collectivist, Social Democrat, Anarchist, and collect the opinions of the first half dozen men you meet as to what they understand by them, and you will hear as many interpretations as replies. Yet amid this seeming confusion it is quite possible to gather the general lines of tendency expressed in these disputed terms. Thinking a little about the matter, one soon comes to see that Socialism is an economic term; it refers to man in his relation to wealth. Further, that in spite of all differences of opinio... (From : AnarchyArchives.)

Chinese society is at the darkest stage now. Under such circumstances, young people become impotent and weak without the power to resist corruption. Even the brave ones can only keep quiet and submit to fate. When it is really unbearable, suicide is the only way out. China is paralyzed; where can we find happiness? Some conscious youth believe that the only way to improve China’s current situation is to promote “nationalism,” and identify “nationalism” as the only road to happiness for the Chinese. Voices of “nationalism” have spread all over the nation. I shudder at such a thought. “Nationalism” is in fact the obstacle to human progress. Being a member of this society, I cannot accept nationalis... (From : Anarchy Archives.)

Part 1 You must often have asked yourselves what is the cause of Anarchism, and why, since there are already so many Socialist schools, it is necessary to found an additional one -- that of Anarchism. In order to answer this question I will go back to the close of last century. You all know the characteristics which marked that epoch: there was all expansion of intelligence a prodigious development of the natural sciences, a pitiless examination of accepted prejudices, the formation of a theory of Nature based on a truly scientific foundation, observation and reasoning. In addition to these there was criticism of the political institutions bequeathed to Humanity by preceding ages, and a movement towards that ideal of Liberty, Equality, and ... (From : Anarchy Archives.)

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