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The events of May 4, 1886 were a major influence on the oratory of Voltairine de Cleyre. Following the execution of the Haymarket Martyrs on November 11, 1887, she gave an annual address to commemorate the date of their sacrifice. The following memorial speech was first delivered in Chicago on November 11, 1901. It was subsequently published in Free Society, a Chicago periodical, November 24, 1901. It is reprinted, along with her other Haymarket Memorial speeches, in The First Mayday: The Haymarket Speeches 18951910 (Cienfuegos Press, Over-the-water, Sanday, Orkney, KWI7 2BL, UK), 1980. Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my ... (From : TheAnarchistLibrary.org.)


WE have been speaking of the spontaneous action of human energy as a great fact, which it is foolish and dangerous to overlook or ignore. But there are two ways of accepting the existence of a fact. We may rejoice in it and welcome it as a good, or find it distasteful and repel it as an evil. We may use our conscious exercise of will to give it free play, or we may set ourselves to counteract or evade its action. How do we look upon the spontaneous upleaping of energy in man whether it take shape in thought, feeling, or action, The common answer now-a days is, It is good or evil according to the circumstances like the manifestation of energy in fire, which we say is a good servant but a bad master. Au answer characteristic of our epoch of t... (From : AnarchyArchives.)


AFTER the summer's apparent listlessness and inaction, the Revolutionary movement has started into fresh life, and, with that awakening, has entered upon a new phase of development. The keynote of the new departure was struck last month by the unemployed of Norwich in the little placard, written and posted by unknown hands, which so seriously alarmed the local authorities that they swore in 200 special constables. "NOTICE TO ALL CONCERNED: The unemployed do not intend to starve any longer. If employment is not found for them, they will soon make some." As the result of the Government house-to-house inquiries at the close of the slack season last winter, it appears that among 29,451 men 8008 were out of work. At the beginning of September th... (From : AnarchyArchives.)


We had a rough and ready sort of meeting on April 12, for the opener mistook the date and did not appear, and the notices were sent too late to Justice and the 'Weal. So Comrade Kropotkin opened the debate with some general remarks on voluntary association. A common objection, he said, to Communist-Anarchism is that men are not yet good enough to organize themselves on a basis of perfect freedom, or to behave like social beings without government control. But in truth, authority in itself has a depressing influence, corrupting even good men, and already more of our social life is founded on voluntary association than we at all realize. If it is true that among the workers to-day there are many men who are as ready as any bourgeois to compet... (From : AnarchyArchives.)


Transcriber's Note: This e-book belongs to Tolstoy's Plays (Complete Edition). The front matter, including the table of contents, can be found in a separate e-book; it links to the other plays in the collection. Every effort has been made to replicate this text as faithfully as possible; changes (corrections of spelling and punctuation) made to the original text are marked like this. The original text appears when hovering the cursor over the marked text. FRUITS OF CULTURE A COMEDY IN FOUR ACTS 122 CHARACTERS LEOND FYDORITCH ZVEZDNTSEF. A retired Lieutenant of the Horse Guards. Owner of more than 60,000 acres of land in various provinces. A fresh-looking, bland, agreeable gentleman of 60. Believes in Spiritualism, and likes to astonish peop... (From : Gutenberg.org.)


First published anonymously as "The Handicapped -- By One of Them" in The Atlantic Monthly, 1911; revised and collected in Youth and Life, 1913. It would not perhaps be thought, ordinarily, that the man whom physical disabilities have made so helpless that he is unable to move around among his fellows can bear his lot more happily, even though he suffer pain, and face life with a more cheerful and contented spirit, than can the man whose deformities are merely enough to mark him out from the rest of his fellows without preventing him from entering with them into most of their common affairs and experiences. But the fact is that the former's very helplessness makes him content to rest and not to strive. I know a young man so helplessly defor... (From : RaggedEdgemagazine.com.)


No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)


It is a Common cant with many of those who are on the road to Socialism that in the renovated order which they contemplate, each worker shall enjoy the full fruits of his own labor. (Even our comrades of the Socialist League, while preaching on one page of the Commonweal pure Communist doctrine, have on others held out this promise to the proletariat). It is a promise that in reality is meaningless, and in the meaning commonly attached to it, delusive and impossible to be fulfilled. That the phrase should be used is intelligible enough. We charge against the prevailing social system that by it the workers are robbed of the wealth which they produce, by the exaction of rents for the opportunities of working. And it seems merely restating the... (From : AnarchyArchives.)


To give an adequate exposition of the Philosophy of Atheism, it would be necessary to go into the historical changes of the belief in a Deity, from its earliest beginning to the present day. But that is not within the scope of the present paper. However, it is not out of place to mention, in passing, that the concept God, Supernatural Power, Spirit, Deity, or in whatever other term the essence of Theism may have found expression, has become more indefinite and obscure in the course of time and progress. In other words, the God idea is growing more impersonal and nebulous in- proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events. God, today, no... (From : Anarchy Archives.)


THE most complicated pieces of mechanism are often not the latest but the earliest results of the inventor's skill in a particular direction. Improvements in machinery very frequently take the form of a reduction in the number of wheels and principles of motion, necessary to obtain the desired result, and a machine is considered to be more nearly perfect in proportion as its action becomes more direct. It is safe to conclude, too, that this law of human progression from the complicated to the direct, is by no means confined to mechanics. In philosophy and in sociology similar phenomena may be observed. Thus the Social Democratic scheme for reorganizing society--based as it is upon an insufficient knowledge of the principles which govern the... (From : AnarchyArchives.)

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