Revolt Library >> Browsing by Tag "tragedy"
Ideas are true liberators. Ideas as distinguished from so-called reason. For in our work-a-day world there is much reason and too little thought. It is given only to the seer and poet to conceive liberating ideas - impractical, wild thoughts that ultimately light the way of practical, blind man to better and higher endeavor. To "practical" minds the regeneration of the world is an empty dream. To transform the cold winter of our age into the warmth of a beautiful summer day, to change our valley of tears and misery into a luxurious garden of joy is a vain fantasy lacking reason and sanity. But a William Morris sees in his mind's eye a world of comradeship and brotherhood rejoicing in the plenitude of earth's bounty, and he challenges "pract... (From : Anarchy Archives.)
A Free Man's Worship by Bertrand Russell A brief introduction: "A Free Man's Worship" (first published as "The Free Man's Worship" in Dec. 1903) is perhaps Bertrand Russell's best known and most reprinted essay. Its mood and language have often been explained, even by Russell himself, as reflecting a particular time in his life; "it depend(s)," he wrote in 1929, "upon a metaphysic which is more platonic than that which I now believe in." Yet the essay sounds many characteristic Russellian themes and preoccupations and deserves consideration--and further serious study--as an historical landmark of early-twentieth-century European thought. For a scholarly edition with some documentation, see Volume 12 of The Collected Papers of Bertrand Russe... (From : Drew.edu.)
First published anonymously as "The Handicapped -- By One of Them" in The Atlantic Monthly, 1911; revised and collected in Youth and Life, 1913. It would not perhaps be thought, ordinarily, that the man whom physical disabilities have made so helpless that he is unable to move around among his fellows can bear his lot more happily, even though he suffer pain, and face life with a more cheerful and contented spirit, than can the man whose deformities are merely enough to mark him out from the rest of his fellows without preventing him from entering with them into most of their common affairs and experiences. But the fact is that the former's very helplessness makes him content to rest and not to strive. I know a young man so helplessly defor... (From : RaggedEdgemagazine.com.)
Letters of Bartolomeo Vanzetti from the Death House August 4, 1927. From the Death House of the Massachusetts State Prison TO THE DEFENSE COMMITTEE: Governor Alvan T. Fuller is a murderer as Thayer, Katzmann, the State perjurors and all the other. He shake hand with me like a brother, make me believe he was honestly intentioned and that he had not sent the three carbarn-boy to have no escuse to save us. Now ignoring and denia all the proofs of our innocence and insult us and murder us. We are innocent. This is a war of plutocracy against liberty, against the people. We die for Anarcy. Long life Anarcy. [This letter was written directly after Vanzetti learned of the Governors decision not to commute Sacco and Vanzettis sentences or save thei... (From : umkc.edu.)
Ricardo Flores Magon Post Office Box 7 Leavenworth, Kansas March 16, 1922 Miss Erma Barsky New York, N.Y. My dear comrade: Your postcard, and a letter from Dr. Weinberger received. Mr. Weinberger most kindly makes me know how my case, for lack of proper recommendations, cannot go to the President to be considered, according to word sent him by the Department of Justice. The recommendations, strange as it would seem to common mortals, are not my growing infirmity, nor the flagrant violation of the most rudimentary justice committed by the judge of my trial, nor my having dependents, nothing, in fine, that might appeal to the average human heart and conscience. The recommendations which the government officials deem of great importance are th... (From : Anarchy Archives.)
Six years have passed since William McKinley met his doom at Buffalo and the return stroke of justice took the life of his slayer, Leon Czolgosz. The wild rage that stormed through the brains of the people, following that revolver shot, turning them into temporary madmen, incapable of seeing, hearing, or thinking correctly, has spent itself. Figures are beginning to appear in their true relative proportions, and there is some likelihood that sane words will be sanely listened to. Instead of the wild and savage threats, Brand the Anarchists with hot iron, Boil in oil, Hang to the first lamp-post, Scourge and shackle, Deport to a desert island, which were the stock phrases during the first few weeks following the tragedy, and were but the fro... (From : TheAnarchistLibrary.org.)
Some time ago, in one of my essays in "Record of Random Thoughts," I recorded a conversation I had had with a friend. I declared that a museum of the "Cultural Revolution" should be established. I did not have anything specific in mind, no formal project, but I was driven by a strong conviction that such a museum should be found, and it was the responsibility of every Chinese. I had just mentioned this, anticipating that others would add their support. I believe that the many who passed through the crucible of the "Cultural Revolution" could not remain silent. Each individual had a unique experience. But nobody can depict the "cowshed" prison as a paradise, nor depict inhuman massacre as a "Great Proletarian Revolution." Although our opinio... (From : CND.org.)
March is a historic month: in the struggle of mankind against the power of darkness and oppression it has frequently played a very significant role. But the most important March event of modern times is of comparatively recent date. It took place in Russia just ten years ago in 1921, and is known as the Kronstadt Rebellion. In many of its characteristics the Kronstadt Rebellion had great similarity with another great historic uprising, namely that of the proletariat of Paris in 1870, which is known as the Paris Commune. The month of March is the anniversary of the Paris Commune, as well the as the Kronstadt Rebellion, and it is fitting that the two great events be celebrated at the same time. I say " celebrated" advisedly. For though Kronst... (From : Anarchy Archives.)
TO ANALYZE the psychology of political violence is not only extremely difficult, but also very dangerous. If such acts are treated with understanding, one is immediately accused of eulogizing them. If, on the other hand, human sympathy is expressed with the Attentter, 1 one risks being considered a possible accomplice. Yet it is only intelligence and sympathy that can bring us closer to the source of human suffering, and teach us the ultimate way out of it. The primitive man, ignorant of natural forces, dreaded their approach, hiding from the perils they threatened. As man learned to understand Nature's phenomena, he realized that though these may destroy life and cause great loss, they also bring relief. To the earnest student it must be a... (From : Anarchy Archives.)
FOREWORD IN order to understand the social and dynamic significance of modern dramatic art it is necessary, I believe, to ascertain the difference between the functions of art for art's sake and art as the mirror of life. Art for art's sake presupposes an attitude of aloofness on the part of the artist toward the complex struggle of life: he must rise above the ebb and tide of life. He is to be merely an artistic conjurer of beautiful forms, a creator of pure fancy. That is not the attitude of modern art, which is preeminently the reflex, the mirror of life. The artist being a part of life cannot detach himself from the events and occurrences that pass panorama-like before his eyes, impressing themselves upon his emotional and intellectual vision. The modern artist is, in the words of August Strindberg, "a lay preacher popularizing the pressing questions of his time." Not necessarily because his aim is to proselyte, but...