National questions are not in vogue now in Europe. After having so much exercised the generation of '48, they seem to be now in neglect. The poor results of a movement which caused so many illusions; the new problems that are coming to the front -- the social problem taking the precedence of all; the prominence recently given to the ideas of unification and centralization above those of territorial independence and federalism, by the sudden growth of a powerful military State in middle Europe, -- all these have helped to repel into the background those questions of national independence which seemed to constitute the very essence of the history of Europe during the first half of our century. Faith in national programs, formerly so firm, has... (From : Anarchy Archives.)
In every revolutionary history three things are to be observed: The preceding state of affairs, which the revolution aims at overthrowing, and which becomes counter-revolution through its desire to maintain its existence. The various parties which take different views of the revolution, according to their prejudices and interests, yet are compelled to embrace it and to use it for their advantage. The revolution itself, which constitutes the solution. The parliamentary, philosophical, and dramatic history of the Revolution of 1848 can already furnish material for volumes. I shall confine myself to discussing disinterestedly certain questions which may illuminate our present knowledge. What I shall say will suffice, I hope, to explain the progress of the Revolution of the Nineteenth Century, and to enable us to conjecture its future. This is not a statement of facts: it is a speculative plan, an intellectual picture of the Revolution.
Men Think they can Accept Christianity without Altering their Life—Pagan Conception of Life does not Correspond with Present Stage of Development of Humanity, and Christian Conception Alone Can Accord with it—Christian Conception of Life not yet Understood by Men, but the Progress of Life itself will Lead them Inevitably to Adopt it—The Requirements of a New Theory of Life Always Seem Incomprehensible, Mystic, and Supernatural—So Seem the Requirements of the Christian Theory of Life to the Majority of Men—The Absorption of the Christian Conception of Life will Inevitably be Brought About as the Result of Material and Spiritual Causes—The Fact of Men Knowing the Requirements of the Higher View of Life, and yet Continuing to Preserve Inferior Organizations of Life, Leads to Contradictions and Sufferings which Embitter Existence and Must Result in its Transformation—The Contradictions of our...
This article appears in Anarchy Archives with the permission of the author. RADICALIZING DEMOCRACY by Murray Bookchin (a timely interview with Murray Bookchin conducted by the editors of Kick It Over magazine) [place tree image here] includes: on the cybernetic revolution towards a new philosophical paradigm the contradictions of the German Greens building a movement for radical democracy For more copies or further information, please contact: Green Program Project P. O. Box 111, Burlington, Vermont O5401 Where Do We Come From? What Are We? Where Are We Going? K.I.O. Interviews Murray Bookchin Murray Bookchin is the author of numerous boo... (From : Anarchy Archives.)
A Critical Essay on ShakespeareMr. Crosby's article on Shakespeare's attitude toward the working classes suggested to me the idea of also expressing my own long-established opinion about the works of Shakespeare, in direct opposition, as it is, to that established in all the whole European world. Calling to mind all the struggle of doubt and self-deceit,—efforts to attune myself to Shakespeare—which I went through owing to my complete disagreement with this universal adulation, and, presuming that many have experienced and are experiencing the same, I think that it may not be unprofitable to express definitely and frankly this view of mine, opposed to that of the majority, and the more so as the conclusions to which I came, when examining the causes of my disagreement with the universally established opinion, are, it seems to me, not without interest and significance. My disagreement with the established opinion about Shakespeare is not the result of an accidental frame of mind, nor o...