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From the Encyclopedia Britannica
"Anarchism", from The Encyclopedia Britannica, 1910. Peter Kropotkin ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all ... (From : Anarchy Archives.)
70 THE NINETEENTH CENTURY Jan. THE DIRECT ACTION OF ENVIRONMENT AND EVOLUTION [Since this article was written Prince Kropotkin, whose efforts on behalf of the Russian people forty years ago resulted in his imprisonment in the Fortress of St. Peter and St. Paul, has been incarcerated in the same prison by the accursed Bolshevists who now misrepresent that people. The Editor is unable to obtain any news of Prince Kropotkin, but there is only too much reason to fear that he has been murdered in the name of those whom he befriended.] There can be no doubt that species may become greatly modified through the direct action of environment. I have some excuse for no... (From : Anarchy Archives.)
The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Co., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER VII DEVELOPMENT OF MORAL TEACHINGS IN THE MODERN ERA (17th and 18th Centuries) The same two currents in ethics which manifested themselves in Ancient Greece, continued to exist among the thinkers of later times up to the middle of the eighteenth century. A majority of philosophers and thinkers still sought the explanation of the origin of morality in something supernatural, revealed to man from above. The ideas of Plato, developed and strengthened by the Christian Church constituted, and still make up the essence of such teachings, save that they are considerably narrowed. Plato, as well as Socrates, considered the knowledge of good as the real motive force of all morality. But Plato did not present th...
Selected Letters of Vanzetti from the Charlestown State Prison, 1925 through April 1927 November 13, 1925. Charlestown Prison DEAR COMRADE BLACKWELL: Your most welcome letter of Nov. 4th reached me in due time. Its news about your health assured me of your recovering and its arguments rouse many thoughts and sentiments within my being. I am going to answer with an attempt to express myself--and this will be a long random letter. You blame to me, anarchist, Miss H----- because "she hates politics and never votes." Well, these facts cause me to add my admiration and my gratitude to her; and I don't believe that you have written in the hope that I would have approved your "blaming," for, you should believe tha... (From : umkc.edu.)
Modern Science and Anarchism Peter Kropotkin This text was taken from my copy translated from the Russian original by David A. Modell and published by The Social Science Club of Philadelphia in 1903. II. But, though Anarchism, like all other revolutionary movements, was born among the people--in the struggles of real life, and not in the philosopher's studio,--it is none the less important to know what place it occupies among the various scientific and philosophic streams of thought now prevalent: what is its relation to them; upon which of them principally does it rest; what method it employs in its researches---in other words, to which school of philosophy of law it belongs, and to which of the now existing tendencies in science it has the greatest affinity. We have heard of late so much about economic metaphysics that this question naturally presents a certain interest; and I shall endeavor t...
THE NINETEENTH CENTURY. Feb. 1887 THE SCIENTIFIC BASES OF ANARCHY ANARCHY, the No-Government system of Socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economical and the political fields which characterize our century, and especially its second part. In common with all Socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And, in common with the most advanced representatives of political Radicalism, they maintain that the ideal of the political organ... (From : Anarchy Archives.)