Browsing Revolt Library By Tag : morality

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From: Peter Kropotkin, Kropotkin's Revolutionary Pamphlets. Roger N. Baldwin, editor. Vangaurd Press, Inc. 1927 ANARCHIST COMMUNISM: ITS BASIS AND PRINCIPLES Section ISection IIAdditional Note to "Anarchist Communism" I      Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common pr... (From : Anarchy Archives.)

Section I Anarchist Morality by Peter Kropotkin The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested--rulers, lawyers, clerics--have carefully enwound her. She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences. But the inveterate enemies of thought--the government, the lawgiver, and the priest--soon recover from their defeat. By degrees they gather together their scattered forces, and remodel their faith and their code of laws to adapt them to the new needs. Then, profiting by the servility of thou...


(Originally published in the Contemporary Review, and then reprinted as a pamphlet by Benjamin R. Tucker, 1884) An Anarchist on Anarchy by Elisée Reclus      “It is a pity that such men as Elisée Reclus cannot be promptly shot.” – Providence Press      To most Englishmen, the word Anarchy is so evil-sounding that ordinary readers of the Contemporary Review will probably turn from these pages with aversion, wondering how anybody could have the audacity to write them. With the crowd of commonplace chatterers we are already past praying for; no reproach is too bitter for us, no epithet too insulting. Public speakers on social and political subjec... (From : Anarchy Archives.)


The Nineteenth Centur. No. CXXVI---August 1887. The Coming Anarchy. The views taken in the preceding article* as to the combination of efforts being the chief source of our wealth explain why more anarchists see in communism the only equitable solution as to the adequate remuneration of individual efforts. There was a time when a family engaged in agriculture, and supported by a few domestic trades, could consider the corn they raised and the plain woolen cloth they wove as production of their own and nobody else's labor. Even then such a view was not quite correct: there were forests cleared and roads built by common efforts; and even then the family had continually to apply for communal help, as it is still the case in so man... (From : Anarchy Archives.)

Men of the Old Time and the New How each of us developed himself, what he strove for, attained, or missed, what objects he formerly pursued and what plans and wishes his heart is now set on, what transformation his views have experienced, what perturbations his principles - in short, how he has today become what yesterday or years ago he was not - this he brings out again from his memory with more or less ease, and he feels with especial vividness what changes have taken place in himself when he has before his eyes the unrolling of another's life. Let us therefore look into the activities our forefathers busied themselves with.

Inquiry Concerning Political Justice by William Godwin 1793 ENQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may ...

The text is taken from my copy of the fourth edition, 1842. This version of Political Justice, originally published in 1793, is based on the corrected third edition, published in 1798. Click here to jump to the table of contents for Volume 1. The table of contents for volume 2 can be found here. ENQUIRYCONCERNING POLITICAL JUSTICEANDITS INFLUENCEONMORALS AND HAPPINESS. BY WILLIAM GODWIN. THE FOURTH EDITIONIN TWO VOLUMES. VOL I. LONDON: J.WATSON, 5 PAUL'S ALLEY, PATERNOSTER ROW. 1842 Few works of literature are held to be of more general use, than those which treat in a methodical and elementary way of the principles of science. But the human mind in every enlightened age is progressive; and the best elementary treatises, ...

The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER II The Gradually Evolving Bases of the New Ethics If the empirical. philosophers have hitherto failed to prove the progress of moral conceptions (which may be inciple of evolution), the fault lies to a great extent with the speculative, i.e., the . nonscientific philosophers. They have so strongly denied the empirical origin of man's moral feelings; they have gone to such subtle reasoning in order to assign a supernatural origin to the moral sense; and they have spoken so much about "the destination of man," the "way of his existence," and "the aim of Nature," that a reaction against the mythological and metaphysical conceptions which had risen round this question was unavoidable. Moreover, the modern evol...


From Elisée Reclus (1891), Evolution and Revolution, London: W. Reeves, Seventh Edition EVOLUTION AND REVOLUTION By Elisée Reclus THESE two words, Evolution and Revolution, closely resemble one another, and yet they are constantly used in their social and political sense as though their meaning were absolutely antagonistic. The word Evolution, synonymous with gradual and continuous development in morals and ideas, is brought forward in certain circles as though it were the antithesis of that fearful word, Revolution, which implies changes more or less sudden in their action, and entailing some sort of catastrophe. And yet is it possible that a transformation can take place in ideas without bringing about some abrupt dis... (From : Anarchy Archives.)


The Failure of Christianity by Emma Goldman     First published in April 1913, in the Mother Earth journal.     The counterfeiters and poisoners of ideas, in their attempt to obscure the line between truth and falsehood, find a valuable ally in the conservatism of language.      Conceptions and words that have long ago lost their original meaning continue through centuries to dominate mankind. Especially is this true if these conceptions have become a common-place, if they have been instilled in our beings from our infancy as great and irrefutable verities. The average mind is easily content with inherited and acquired things, or with the dicta of parents and teachers,... (From : Anarchy Archives.)

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