Ethics: Origin and Development

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1924

People

(1842 - 1921) ~ Russian Father of Anarcho-Communism : As anarchism's most important philosophers he was in great demand as a writer and contributed to the journals edited by Benjamin Tucker (Liberty), Albert Parsons (Alarm) and Johann Most (Freiheit). Tucker praised Kropotkin's publication as "the most scholarly anarchist journal in existence." (From : Spartacus Educational Bio.)
• "To recognize all men as equal and to renounce government of man by man is another increase of individual liberty in a degree which no other form of association has ever admitted even as a dream." (From : "Communism and Anarchy," by Peter Kropotkin, 1901.)
• "...the strength of Anarchy lies precisely in that it understands all human faculties and all passions, and ignores none..." (From : "The Conquest of Bread," by Peter Kropotkin, 1906.)
• "The fatherland does not exist.... What fatherland can the international banker and the rag-picker have in common?" (From : "The Conquest of Bread," by Peter Kropotkin, 1906.)

Sections

This document contains 16 sections, with 123,434 words or 795,301 characters.

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E Harrap Co, Ltd. Ethics: Origin and Development by Peter Kropotkin TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural ... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E Harrap Co, Ltd. Ethics: Origin and Development by Peter Kropotkin Introduction by the Russian Editor "ETHICS" is the swan song of the great humanitarian scientist and revolutionist-anarchist, and constitutes, as it were, the crowning work and the résumé of all the scientific, philosophical, and sociological views of Peter Alekseyevich Kropotkin, at which he arrived in the course of his long and unusually rich life. Unfortunately, death came before he could complete his work, and, according to the will and desire of Peter Alekseyevich, the responsible task of preparing "Ethics" for the press fell upon me. In issuing the f...

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER I The Present Need of Determining the Bases of Morality When we cast a glance upon the immense progress realized by the natural sciences in the course of the nineteenth century, and when we perceive the promises they contain for the future, we can not but feel deeply impressed by the idea that mankind is entering upon a new era of progress It has, at any rate, before it all the elements for preparing such a new era. In the course of the last one hundred years, new branches of knowledge, opening entirely new vistas upon the laws of the development o... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER II The Gradually Evolving Bases of the New Ethics If the empirical. philosophers have hitherto failed to prove the progress of moral conceptions (which may be inciple of evolution), the fault lies to a great extent with the speculative, i.e., the . nonscientific philosophers. They have so strongly denied the empirical origin of man's moral feelings; they have gone to such subtle reasoning in order to assign a supernatural origin to the moral sense; and they have spoken so much about "the destination of man," the "way of his existence," and "the aim ... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER III THE MORAL PRINCIPLE IN NATURE     THE work of Darwin was not limited to biology only. Already in 1837, when he had just written a rough outline of his theory of the origin of species, he entered in his notebook this significant remark: "My theory will lead to a new philosophy." And so it did in reality. By introducing the idea of evolution into the study of organic life he opened a new era in philosophy,1 and his later sketch of the development of the moral sense, turned a new page in ethics. In this sketch Darwin presented in a ne... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER IV MORAL CONCEPTIONS OF PRIMITIVE PEOPLES THE progress made by the natural sciences in the nineteenth century awakened in modern thinkers the desire to work out a new system of ethics on positive bases. After having established the fundamental principles of a universal philosophy free from postulates of supernatural forces, and at the same time, majestic, poetical, and capable of stimulating in men the highest motives,-modern science no longer needs to resort to supernatural inspiration to justify its ideals of moral beauty. Besides, science foresees that... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER V DEVELOPMENT OF MORAL TEACHINGS -- ANCIENT GREECE WE have seen in the previous chapter that the most primitive peoples develop their own mode of social life and evolve their own carefully preserved customs and traditions, -- their own conceptions of what is good and what is bad, what is not to be done, and what is proper in different situations. In short, they evolve their own morality, their own Ethics. Part of such rules of conduct is placed under the protection of custom. Certain acts are to be avoided because they are "wrong" or "shameful"; th... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER VI CHRISTIANITY-THE MIDDLE AGES -- THE RENAISSANCE SUMMING up the pre-Christian ethics of ancient Greece, we see that in spite of the different interpretations of morality by the Greek thinkers they all agreed on one point: they saw the source of morality in Man, in his natural tendencies and in his reason. They were far from having a clear idea as to the true nature of these tendencies. But they taught that, owing to his reason and owing to his social mode of life, Man naturally develops and strengthens his moral tendencies, which are useful for the ma... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Co., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER VII DEVELOPMENT OF MORAL TEACHINGS IN THE MODERN ERA (17th and 18th Centuries) The same two currents in ethics which manifested themselves in Ancient Greece, continued to exist among the thinkers of later times up to the middle of the eighteenth century. A majority of philosophers and thinkers still sought the explanation of the origin of morality in something supernatural, revealed to man from above. The ideas of Plato, developed and strengthened by the Christian Church constituted, and still make up the essence of such teachings, save that they are con... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER VIII DEVELOPMENT OF MORAL TEACHINGS IN THE MODERN ERA (17th and l8th Centuries.-continued) THE liberation of science from the Church's yoke-and consequently also of ethical teachings,-came about in France approximately at the same time as in England. The French thinker, Ern&eacute Descartes, took the same lead in this movement as did Francis Bacon in England, and their principal works appeared almost simultaneously.1 But due to various causes, the French movement took a somewhat different turn from the English; and in France, libertarian id... (From : Anarchy Archives.)

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The text is from a copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. ETHICS: ORIGIN AND DEVELOPMENT By Peter Kropotkin CHAPTER IX DEVELOPMENT OF MORAL TEACHINGS IN THE MODERN ERA (End of 18th century and beginning of 19th century) As was pointed out in the preceding chapter, the teachings of the French philosophers of the eighteenth century-Helvétius, Montesquieu, Voltaire, of the Encyclopædists Diderot and d'Alembert, and of Holbach,-played an important part in the history of the evolution of Ethics. The bold denial by these thinkers of the importance of religion for the development of the moral conceptions, their assertions of equity  (at least p... (From : Anarchy Archives.)

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The text is from a copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. ETHICS: ORIGIN AND DEVELOPMENT By Peter Kropotkin CHAPTER X DEVELOPMENT OF MORAL TEACHINGS-XIX CENTURY IN the nineteenth century there appeared three new currents in ethics: 1) Positivism, which was developed by the French philosopher, Auguste Comte, and which found a prominent representative in Germany in the person of Feuerbach; 2) Evolutionism, i. e., the teaching about the gradual development of all living beings, social institutions, and beliefs, and also of the moral conceptions of man. This theory was created by Charles Darwin and was later elaborated in detail by Herbert Spencer in his famous ... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Co., Ltd. ETHICS: ORIGIN AND DEVELOPMENT By Peter Kropotkin CHAPTER XI DEVELOPMENT OF MORAL TEACHINGS -- XIX CENTURY (Continued) IT may be seen from our brief survey of the various explanations of the origin of morality, that almost all who wrote on this subject came to the conclusion that we possess an inherent feeling  that leads us to identify ourselves with others. Different thinkers gave different names to this feeling and offered varying explanations of its origin. Some spoke of the inherent moral feeling without going into any further explanations; others, who endeavored to gain a deeper insight into the essence... (From : Anarchy Archives.)

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The text is from my copy of Peter Kropotkin, Ethics: Origins and Development, London: George E. Harrap & Cop., LTD. Ethics: Origin and Development By Peter Kropotkin CHAPTER XII Development of Moral Teachings--XIX Century (Continued) The nineteenth century approached the problem of morality from a new viewpoint-that of its gradual development  in mankind, beginning with the primitive period. Regarding all nature as the result of the activity of physical forces and of evolution, the new philosophy had to interpret morality from the same point of view. The ground for such an interpretation of morality had been already prepared at the end of the eighteenth century. The study of the life of the primitive sav... (From : Anarchy Archives.)

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The text is taken from my copy of Ethics: Origin and Development published in 1924. Ethics: Origin and Development By Peter Kropotkin CHAPTER XIII Development of Moral Teachings--XIX Century (Concluded) Among the numerous attempts made by philosophers and thinkers of the second half of the nineteenth century to build ethics on a purely scientific basis, we must examine most carefully the work of the gifted French thinker, J.M. Guyau (1854 -1888), who, unfortunately, died very young. Guyau aimed to free morality from all mystical, supernatural, divine revelations, from all external coercion or duty, and on the other hand, he desired to eliminate from the realm of morality the considerations of personal, material int... (From : Anarchy Archives.)

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The text is taken from my copy of Ethics: Origin and Development published in 1924. Ethics: Origin and Development By Peter Kropotkin CHAPTER XIV (Conclusion) WE shall now attempt to summarize our brief historical survey of the various moral teachings. We have seen that from the time of Ancient Greece up to the present day, there were two principal schools in Ethics. Some moralists maintained that ethical conceptions are inspired in man from above, and they accordingly connected ethics with religion. Other thinkers saw the source of morality in man himself and they endeavored to free ethics from the sanction of religion and to create a realistic morality. Some of these thinkers maintained that the chief motive pow... (From : Anarchy Archives.)

Chronology

1924 :
Ethics: Origin and Development -- Publication.

January 14, 2017 ; 7:23:14 PM (America/Los_Angeles) :
Added to http://www.RevoltLib.com.

May 28, 2017 ; 3:33:48 PM (America/Los_Angeles) :
Last Updated on http://www.RevoltLib.com.

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