ldquo;BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not only of men, but of animals; on the other hand—Christians, professing the law of brotherhood and love) like wild beasts on land and on sea are seeking out each other, in order to kill, torture, and mutilate each other in the most cruel way. What can this be? Is it a dream or a reality? Something is taking place which s... (From : Gutenberg.org.)
CONTENTS Introduction—Rose Strunsky, v Journal, 3 1895, October, 3 “ November, 4 “ December, 8 1896, January, 19 “ February, 21 “ March, 29 “ May, 31 “ June, 56 “ July, 61 “ September, 70 “ October, 74 “ November, 87 “ December, 99 1897, January, 113 “ February, 117 “ March, 134 “ April, 137 “ May, 139 “ July, 140 “ August, 144 “ September, 148 “ October, 150 “ November, 163 “ December, 1...
In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sects of Menno...
I shall explain elsewhere, in two voluminous treatises, why I did not understand the doctrine of Jesus, and how at length it became clear to me. These works are a criticism of dogmatic theology and a new translation of the four Gospels, followed by a concordance. In these writings I seek methodically to disentangle everything that tends to conceal the truth from men; I translate the four Gospels anew, verse by verse, and I bring them together in a new concordance. The work has lasted for six years. Each year, each month, I discover new meanings which corroborate the fundamental idea; I correct the errors which have crept in, and I put the last touches to what I have already written. My life, whose final term is not far distant, will doubtless end before I have finished my work; but I am convinced that the work will be of great service; so I shall do all that I can to bring it to completion. I do not now concern myself with this outward work upon theology and the Gospels, b...
Still more strange were my dealings with the children. In my rôle as benefactor I paid attention to the children too, wishing to save innocent beings from going to ruin in this den; and I wrote down their names in order to attend to them myself afterwards. Among these children my attention was particularly drawn to Serozha, a boy twelve years old. I sincerely pitied this clever, intelligent lad, who had been living with a bootmaker, and who was left without any place of refuge when his master was put into prison. I wished to do something for him. I will now give the result of my benevolence in his case, because this boy's story will show my false position as a benefactor better than anything else. I took the boy into my house, and lodged him in the kitchen. Could I possibly bring a lousy boy out of a den of depravity to my children? I considered that I had been very kind in having put him where he was, among my...