From The Alarm, Sunday, September 27, 1896, p. 3. Anarchy and the Sex Question. By EMMA GOLDMAN (Reprinted from the "New York World.") The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the conclusion that his hopes and plans ha... (From : Anarchy Archives.)
TO ANALYZE the psychology of political violence is not only extremely difficult, but also very dangerous. If such acts are treated with understanding, one is immediately accused of eulogizing them. If, on the other hand, human sympathy is expressed with the Attentäter, 1 one risks being considered a possible accomplice. Yet it is only intelligence and sympathy that can bring us closer to the source of human suffering, and teach us the ultimate way out of it. The primitive man, ignorant of natural forces, dreaded their approach, hiding from the perils they threatened. As man learned to understand Nature's phenomena, he realized that though these may destroy life and cause great loss, they also bring relief. To the earnest student it mus... (From : Anarchy Archives.)
To fully grasp the social importance of the Modern School, we must understand first the school as it is being operated today, and secondly the idea underlying the modern educational movement. What, then, is the school of today, no matter whether public, private, or parochial? It is for the child what the prison is for the convict and the barracks for the soldier--a place where everything is being used to break the will of the child, and then to pound, knead, and shape it into a being utterly foreign to itself. I do not mean to say that this process is carried on consciously; it is but a part of a system which can maintain itself only through absolute discipline and uniformity; therein, I think, lies the greatest crime of present-day society... (From : Anarchy Archives.)
"THAT will reconcile me to life," writes Emerson, "and renovate nature, to see trifles animated by a tendency, and to know what I am doing." And which of us, tortured and reduced well nigh to despair by the horrible degradation of human dignity in the existing hypocritical and unnatural sexual relations, does not feel the need for such a vision of the end and meaning of our present pain, if still we are to fight on. This essay by K. P.1 is one of those jets of thought which pierce the misty confusion of times when the air is full of the dust of out-worn forms and faded beliefs with a ray of positive and reasoned conviction, pointing the road to a new order in human life more in correspondence with our consciousness of reality. Following the... (From : AnarchyArchives.)
I BEGIN with an admission: Regardless of all political and economic theories, treating of the fundamental differences between various groups within the human race, regardless of class and race distinctions, regardless of all artificial boundary lines between woman's rights and man's rights, I hold that there is a point where these differentiations may meet and grow into one perfect whole. With this I do not mean to propose a peace treaty. The general social antagonism which has taken hold of our entire public life today, brought about through the force of opposing and contradictory interests, will crumble to pieces when the reorganization of our social life, based upon the principles of economic justice, shall have become a reality. Peace o... (From : Anarchy Archives.)
CHAPTER III On the same evening that I returned from Liapin's house, I imparted my impressions to a friend: and he, a resident of the town, began to explain to me, not without a certain satisfaction, that this was the most natural state of things in a town; that it was only owing to my provincialism that I found anything remarkable in it; and that it had always been, and always would be so, such being one of the inevitable conditions of civilization. In London it was yet worse, etc., etc., therefore there could be nothing wrong about it, and there was nothing to be disturbed or troubled about. I began to argue with my friend, but with such warmth and so angrily, that my wife rushed in from the adjoining room to ask what had happened. It appeared that, without being aware of it, I had shouted out in an agonized voice, gesticulating wildly, “We should not go on living in this way! we must not live so! we have no right!” I was rebuked...