INDIVIDUALIST Anarchism " is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism.
What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will.
Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls it... (From : AnarchyArchives.)
Anarchism versus Socialism By WM. C. Owen. London: Freedom Press, 1922.
Anarchism versus Socialism
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A FOREWORD
"Anarchy versus Socialism," which FREEDOM now reissues, after it has run through its columns (1921-22), was published first some eighteen years ago. Emma Goldman was then one of the most popular lecturers in the United States, and, being questioned constantly as to the difference between the Anarchist and Socialist philosophies, felt the need of a treatise that would explain that difference. At her suggestion I undertook the task.
The title showed my conviction that between these two philosophies of life no honest alliance is possible. I considered then that both s... (From : Anarchy Archives.)
The Anarchist Revolution
By Nestor Makhno
1.
ANARCHISM - a life of freedom and creative independence for humanity.
Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foun... (From : Anarchy Archives.)
Edited with introductions by Edwin D. Mead.
Published for the International Union by Ginn &
Company, Boston.
BETHINK YOURSELVES!
BY LEO TOLSTOI
PUBLISHED FOR THE INTERNATIONAL UNION
GINN & COMPANY, BOSTON
1904
Reprinted from the London Times
Translated by V. Tchertkoff, Editor of the Free Age Press,
and I. F. M.
“BETHINK YOURSELVES!”
“This is your hour, and the power of darkness.”—Luke xxii. 53.
I
Again war. Again sufferings, necessary to nobody,
utterly uncalled for; again fraud; again the universal
stupefaction and brutalization of men.
Men who are separated from each other by thousands
of miles, hundreds of thousands of such men (on the
one hand—Buddhists... (From : Gutenberg.org.)
Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark
by Murray Bookchin
Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City."
My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecolo... (From : Anarchy Archives.)
A Confession by Lev Nikolayevich Tolstoy Distributed by the Tolstoy Library OnLine First distributed in Russia in 1882, first published in 1884. I I was baptized and brought up in the Orthodox Christian faith. I was taught it in childhood and throughout my boyhood and youth. But when I abandoned the second course of the university at the age of eighteen I no longer believed any of the things I had been taught. Judging by certain memories, I never seriously believed them, but had merely relied on what I was taught and on what was professed by the grown-up people around me, and that reliance was very unstable. I remember that before I was eleven a grammar school pupil, Vladimir Milyutin (long since dead), visited us one Sunday and announced as the latest novelty a discovery made at his school. This discovery was that there is no God and that all we are taught about Him...
BOOK II PRINCIPALS OF SOCIETY CHAPTER I INTRODUCTION In the preceding book we have cleared the foundations for the remaining branches of inquiry, and shown what are the prospects it is reasonable to entertain as to future political improvement. The effects which are produced by positive institutions have there been delineated, as well as the extent of the powers of man, considered in his social capacity. It is time that we proceed to those disquisitions which are more immediately the object of the present work. Political inquiry may be distributed under two heads: first, what are the regulations which will conduce to the well being of man in society; and, secondly, what is the authority which is competent to prescribe regulations. The regulations to which the conduct of men living in society ought to be conf...
CHAPTER X OF SELF-LOVE AND BENEVOLENCE Question stated. -- Nature of voluntary action. -- Origin of benevolence. -- Operation of habit -- of opinion. -- Reflex operation of enjoyment. -- Complexity of motives. -- Of malevolence. -- Scheme of self-love incompatible with virtue. -- Conclusion. The subject of the mechanism of the human mind, is the obvious counterpart of that which we are now to examine. Under the former of these topics we have entered, with considerable minuteness, into the nature of our involuntary actions; the decision of the latter will, in a great degree, depend upon an accurate conception of such as are voluntary. The question of self-love and benevolence, is a question relative to the feeings and ideas by which we ought to be goverened, in our intercourse with our fellow men, or, in other words, in our moral conduct...
FLEETWOOD; or, THE NEW MAN OF FEELING. ____ by WILLIAM GODWIN. CHAPTER II The proper topic of the narrative I am writing is the record of my errors, To write it, is the act of my pentinence and humiliation. I can expect however few persons to interest themselves respecting my errors, unless they are first informed what manner of man I am, what were my spontaneous and native dispositions, and whether I am such a one as that my errors are worthy of commiseration and pity. This must be my apology for the topic I am here to introduce, a topic on which all ingenous minds are disposed to be silent, and which shall in this place be passed over as flightly as possible, my beneficence and charities. I was fond of penetrating into the cottages of the poor. I should be greatly unjust to myself, if I suffered the reader to suppose that the wild eleva...
Ideals and Realities of Russian Literature Peter Kropotkin CHAPTER I THE Russian Language--Early folk literature: Folk-lore-- Songs-Sagas-Lay of Igor's Raid-Annals-The Mongol Invasion; its consequences-Correspondence between John IV. and Kúrbiskíy-Split in the Church-Avvakúm's Memoirs- The eighteenth century: Peter I. and his contemporaries-Tretiakóvsky-Lomonósoff-Sumarókoff-The times of Catherine II.-Derzhávin-Von Wízin-The Freemasons: Novikóff; Radíscheff-Early nineteenth century: Karamzín and Zhukóvskiy-The Decembrists-Ryléeff. One of the last messages which Turguéneff addressed to Russian writers from his death-bed was to implore them to keep i...