General Idea of the Revolution in the Nineteenth Century In every revolutionary history three things are to be observed: The preceding state of affairs, which the revolution aims at overthrowing, and which becomes counter-revolution through its desire to maintain its existence. The various parties which take different views of the revolution, according to their prejudices and interests, yet are compelled to embrace it and to use it for their advantage. The revolution itself, which constitutes the solution. The parliamentary, philosophical, and dramatic history of the Revolution of 1848 can already furnish material for volumes. I shall confine myself to discussing disinterestedly certain questions which may illuminate our present knowledge. What I shall say will suffice, I hope, to explain the progress of the Revolution of the Nineteenth Century, and to enable us to conjecture its future. This is not a statement of facts:...
No one at all capable of an intense conscious inner life need ever hope to escape mental anguish and suffering. Sorrow and often despair over the so-called eternal fitness of things are the most persistent companions of our life. But they do not come upon us from the outside, through the evil deeds of particularly evil people. They are conditioned in our very being; indeed, they are interwoven through a thousand tender and coarse threads with our existence. It is absolutely necessary that we realize this fact, because people who never get away from the notion that their misfortune is due to the wickedness of their fellows never can outgrow the petty hatred and malice which constantly blames, condemns, and hounds others for something that is... (From : Anarchy Archives.)
13. letter: Goldman, Emma to Dreiser, Theodore, Sep 29, 1926 Paris, Sept. 29th 1926 Dear Theodore Dreiser Before you leave Paris I want to let you know how much I have enjoyed the evening with you and thank you for it. I can not begin to tell you how hungry I am for some of the people who have been in my life in America-people who began their struggle almost at the same time with me and whom I have seen grow and do worth while things. To me it was never so important whether these people have chosen the thorny path that was mine, but that they set out to give something out of the ordinary. You are among them and one who has certainly given lasting work. And what is more, you have not stopped growing, that is more than can be said for other o... (From : Anarchy Archives.)
THE AFTERNOON TALK. Scene: THE AYRSHIRE COAST. Personoe: CITIZEN and SEADORN Sea. Come, let us sit down here, where the furthest rock of the North Spit faces the incoming Western Sea. Cit. Good; and the strong thrice-thick walls that tower just behind us will stand for the civilization that protects us. Let us lean on this buttress here. Sea. Yet we turn our backs on them, and they are ruins. The liveliest strongest things about them are those golden lichen-spots, for they have a free life. But the structure itself, gray and brown and grim, though it frowns defiance on waves and winds and seems immutable, is inevitably crumbling nevertheless. Go back twenty years in... (From : AnarchyArchives.)
• "PETER KROPOTKIN IS WITHOUT DOUBT ONE OF THOSE WHO have contributed perhaps more—perhaps more even than Bakunin and Elisee Reclus—to the elaboration and propagandation of anarchist ideas. And he has therefore well deserved the recognition and the admiration that all anarchists feel for him."
• "If it is true that the law of Nature is Harmony, I suggest one would be entitled to ask why Nature has waited for anarchists to be born, and goes on waiting for them to triumph, in order to destroy the terrible and destructive conflicts from which mankind has already suffered. Would one not be closer to the truth in saying that anarchy is the struggle, in human society, against the disharmonies of Nature?"
• "...two passions: the desire for knowledge and the desire to act for the good of humanity, two noble passions which can be mutually useful and which one would like to see in all men, without being, for all this, one and the same thing."
OXFORD UNIVERSITY PRESS LONDON OXFORD NEW YORK [verso] First published in the Home University Library, 1912 First issued as an Oxford University Press paperback, 1959 This reprint, 1971-2 PRINTED IN THE UNITED STATES OF AMERICA [Public domain (in the USA at least) HTML version completed February 1996. All copyrights for HTML enhancements are renounced. This is a freely reproducible text in the USA. In accordance with the differing copyright laws, in Great Britain (and others using the same copyright treaties) I understand it will become public domain 50 years after the author's death, that is, in 2020. (This may or may not be correct. They may have extended this another 20 years. Ask your lawyer before downloading into non-USA countries, or just hold off until A.D. 2040.) Companies mentioned above have nothing to do with this electronic edition. There may be errors not theirs. Please read at your own p...
Does God Exist? 12 Proofs of the Non-Existence of God Sebastian Faure There are two ways of studying and trying to solve the problem of the inexistence of God. One way is that of eliminating the hypothesis God from the field of plausible and necessary conjectures by a clear precise explanation through the exposition of a positive system of the universe, its origin, its successive evolutions and its final scope. But such an exposition would make the idea of God useless and would destroy beforehand the whole metaphysical edifice upon which it has been placed by spiritual philosophers and theologians. However, taking in consideration the present status of human knowledge and duly confining ourselves to that which is demonstrable and has been d... (From : Anarchy Archives.)
• "Let nobody wait for someone else's initiative; let anyone take the initiatives they deem appropriate in their place, in their environment, and then try, with due precautions, to connect their own to others' initiatives, to reach the general agreement that is necessary to a valid action."