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Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)


AN ACCOUNT OF THE SEMINARY That will be opened On Monday the Fourth Day of AUGUST, At EPSOM in SURREY, For the INSTRUCTION of TWELVE PUPILS IN The GREEK, LATIN, FRENCH, and ENGLISH Languages. LONDON: Printed for T.CADELL, in the Strand. M.DCC.LXXXIII. Of whom information respecting other particulars may be received. AN ACCOUNT OF THE SEMINARY, &c. THE two principal objects of human power are government and education. They have accordingly engrossed a very large share in the disquisitions of the speculative in all ages. The subject of the former indeed is man, already endowed with his greatest force of body, and arrived at the exercise of his intellectual powers: the subject of the latter is man, as yet shut up in the feebleness of childhood... (From : Anarchy Archives.)


WE are a mixed race, we English, and perhaps the mixture of which we have most reason to be proud is our strain of Norse blood, our kinship with the Scandinavians. We are accustomed in our childish history books to read of the "Danes" and their continual invasions of England as if these human beings, many of whom came from Norway and not Denmark at all, were a mere swarm of locusts, seeking what they might devour. Certainly their resolute efforts to obtain a share of the soil and wealth of Britain from the earlier settlers were frequently attended with destruction of life and of peaceful industry. Those old Norsemen cared as little for the life of the man or woman of an alien community as their descendant, the fisherman of to-day, cares for... (From : AnarchyArchives.)


There are two spirits abroad in the world,—the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loathe to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the good together with the bad. Society is a quivering balance, eternally struck afresh, between th... (From : TheAnarchistLibrary.org.)

Introduction by Noam Chomsky "Notes on Anarchism" in For Reasons of State Noam Chomsky, 1970 Transcribed by rael@ll.mit.edu (Bill Lear) A French writer, sympathetic to anarchism, wrote in the 1890s that "anarchism has a broad back, like paper it endures anything"---including, he noted those whose acts are such that "a mortal enemy of anarchism could not have done better." There have been many styles of thought and action that have been referred to as "anarchist." It would be hopeless to try to encompass all of these conflicting tendencies in some general theory or ideology. And even if we proceed to extract from the history of libertarian thought a living, evolving tradition, as Daniel Guérin does in Anarchism, it remains difficult to formulate its doctrines as a specific and determinate theory of society and social change. The anarchist historian Rudolph Rocker, who presents a systematic conception of the development of anarchist t...


Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairine d... (From : Anarchy Archives.)


INDIVIDUALIST Anarchism " is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names... (From : AnarchyArchives.)


From: Peter Kropotkin, Kropotkin's Revolutionary Pamphlets. Roger N. Baldwin, editor. Vangaurd Press, Inc. 1927 ANARCHIST COMMUNISM: ITS BASIS AND PRINCIPLES Section I Section II Additional Note to "Anarchist Communism" I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by... (From : Anarchy Archives.)


AN ANARCHIST COMMUNITY. (From a Correspondent.) So strong and so widespread are the pretensions of "governments" to-day, that it is difficult for any civilized community to remain anarchistic without being interfered with or "annexed" by one or the other of them. it is therefore interesting to discover from the 'Colonial Office List' (Harrison & Sons) that the British empire includes at least one successful anarchist commune. Judging train the following account it is in no need of the so-called indispensable "laws" of majority rule. We hope it may be long before busybody philanthropy imposes any such chains upon it. "Tristan d'Acunha and Gough Island are the principal of a group of islands lying in lat. 37 deg. 6 min. S. and long. 12 deg. 2... (From : AnarchyArchives.)


We have received from Eau Claire, Wisconsin, a pamphlet by C. L. James, entitled 'Anarchy, a Tract for the Times,' which contains an able exposition of the principles of Anarchy. We cannot endorse all conclusions of the author, but we admire the concise and excellent manner in which he summarizes the, origins of Government and Capital. 'System of Economical Contradictions,' by P. J. Proudhon, translated from the French by Benj. Tucker. (Proudhon Library, published monthly at Boston). We earnestly recommend the reading of this work to those who know Proudhon only by the bitter pamphlet of Marx. Those who seek in books matter for independent thought surely will find few more suggestive authors than Proudhon. FROM A PARIS GARRET.-Here, alone, ... (From : AnarchyArchives.)

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