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An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)


Kropotkin, P. . "Finland: a Rising Nationality". The Nineteenth Century. March, pp. 527-46. Finland: A Rising Nationality. By Peter Kropotkin National questions are not in vogue now in Europe. After having so much exercised the generation of '48, they seem to be now in neglect. The poor results of a movement which caused so many illusions; the new problems that are coming to the front -- the social problem taking the precedence of all; the prominence recently given to the ideas of unification and centralization above those of territorial independence and federalism, by the sudden growth of a powerful military State in middle Europe, -- all these have helped to repel into the background those questions of national independence which seemed t... (From : Anarchy Archives.)

IX PETER NIKOLAEVICH SVENTIZKY, a short man in black spectacles (he had weak eyes, and was threatened with complete blindness), got up, as was his custom, at dawn of day, had a cup of tea, and putting on his short fur coat trimmed with astrachan, went to look after the work on his estate. Peter Nikolaevich had been an official in the Customs, and had gained eighteen thousand rubles during his service. About twelve years ago he quitted the service—not quite of his own accord: as a matter of fact he had been compelled to leave—and bought an estate from a young landowner who had dissipated his fortune. Peter Nikolaevich had married at an earlier period, while still an official in the Customs. His wife, who belonged to an old noble family, was an orphan, and was left without money. She was a tall, stoutish, good-looking woman. They had no children.


From Recollections & Essays by Leo Tolstoy. Oxford University Press: London, New York, Toronto, 1937. (pp. 433-439) GANDHI LETTERS To Gandhi. I HAVE just received your very interesting letter, which gave me much pleasure. God help our dear brothers and coworkers in the Transvaal! Among us, too, this fight between gentleness and brutality, between humility and love and pride and violence, makes itself ever more strongly felt, especially in a sharp collision between religious duty and the State laws, expressed by refusals to perform military service. Such refusals occur more and more often. I wrote the 'Letter to a Hindu', and am very pleased to have it translated. The Moscow people will let you know the title of the book on Krishna. As regar... (From : Anarchy Archives.)

CONTENTS Introduction—Rose Strunsky, v Journal, 3 1895, October, 3 “ November, 4 “ December, 8 1896, January, 19 “ February, 21 “ March, 29 “ May, 31 “ June, 56 “ July, 61 “ September, 70 “ October, 74 “ November, 87 “ December,...

CONTENTS. I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY II. CRITICISMS OF THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE ON THE PART OF BELIEVERS AND OF UNBELIEVERS III. CHRISTIANITY MISUNDERSTOOD BY BELIEVERS IV. CHRISTIANITY MISUNDERSTOOD BY MEN OF SCIENCE V. CONTRADICTION BETWEEN OUR LIFE AND OUR CHRISTIAN CONSCIENCE VI. ATTITUDE OF MEN OF THE PRESENT DAY TO WAR VII. SIGNIFICANCE OF COMPULSORY SERVICE VIII. DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE MUST INEVITABLY BE ACCEPTED BY MEN OF THE PRESENT DAY IX. THE ACCEPTANCE OF THE CHRISTIAN CONCEPTION OF LIFE WILL EMANCIPATE MEN FROM THE MISERIES OF OUR PAGAN LIFE X. EVIL CANNOT BE SUPRESSED BY THE PHYSICAL FORCE OF THE GOVERNMENT—T...

This text was taken from the 1st edition of Memoirs of a Revolutionist, Houghton Mifflin Company, Boston and New York, 1899. II ALL over Russia people were talking of education. As soon as peace had been concluded at Paris, and the severity of censorship had been slightly relaxed, educational matters began to be eagerly discussed. The ignorance of the masses of the people, the obstacles that had hitherto been put in the way of those who wanted to learn, the absence of schools in the country, the obsolete methods of teaching, and the remedies for these evils became favorite themes of discussion in educated circles, in the press, and even in the drawing-rooms of the aristocracy. The first high schools for girls had been opened in 1857, on an excellent plan and with a splendid teaching staff. As by magic a number of men and women came to the front, who have...

CHAPTER II. When I apprehended clearly the words "Resist not evil," my conception of the doctrine of Jesus was entirely changed; and I was astounded, not that I had failed to understand it before, but that I had misunderstood it so strangely. I knew, as we all know, that the true significance of the doctrine of Jesus was comprised in the injunction to love one's neighbor. When we say, "Turn the other cheek," "Love your enemies," we express the very essence of Christianity. I knew all that from my childhood; but why had I failed to understand aright these simple words? Why had I always sought for some ulterior meaning? "Resist not evil" means, never resist, never oppose violence; or, in other words, never do anything contrary to the law of love. If any one takes advantage of this disposition and affronts you, bear the affront, and do not, above all, have recourse to violence. This Jesus said in words so...


The last students' disturbances in Russia were quite different from all the disturbances which have taken place in the Russian universities for the last forty years. They began, as all students' movements begin, with an insignificant incident, which concerned the students alone; but, owing to a series of circumstances quite peculiar to Russia, they took, all of a sudden, a political complexion ; and in this respect they acquired such a significance that they will now count in the history of the constitutional movement in Russia as an important milestone. Consequently it is impossible to speak of the last events without going deeper than their surface — that is, without touching upon the general problem of education in Russia, and without ... (From : Anarchy Archives.)


"Russian Schools and the Holy Synod," North American Review, Vol 174, No. 454, April 1902, pp. 518-527. Russian Schools and the Holy Synod By Prince Kropotkin If the September number of the NORTH AMERICAN REVIEW, which contained a rejoinder by the Procurator of the Holy Synod to my article on "The Present Crisis in Russia," (North American Review, May, 1901) was allowed to enter Russia, my compatriots will surely feel most grateful to the Editor for having obtained that rejoinder. For nearly twenty years, almost every paper and review in Russia, with the exception of the subsidized Moscow Gazette and The Russian Messenger, has been bitterly criticizing both the system of schools inaugurated by the Procurator and the highly-colored reports a... (From : Anarchy Archives.)

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