An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)
National questions are not in vogue now in Europe. After having so much exercised the generation of '48, they seem to be now in neglect. The poor results of a movement which caused so many illusions; the new problems that are coming to the front -- the social problem taking the precedence of all; the prominence recently given to the ideas of unification and centralization above those of territorial independence and federalism, by the sudden growth of a powerful military State in middle Europe, -- all these have helped to repel into the background those questions of national independence which seemed to constitute the very essence of the history of Europe during the first half of our century. Faith in national programs, formerly so firm, has... (From : Anarchy Archives.)
Ivan Mironov's murderers were brought to trial, Stepan Pelageushkine among them. He had a heavier charge to answer than the others, all the witnesses having stated that it was he who had smashed Ivan Mironov’s head with a stone. Stepan concealed nothing when in court. He contented himself with explaining that, having been robbed of his two last horses, he had informed the police. Now it was comparatively easy at that time to trace the horses with the help of professional thieves among the gypsies. But the police officer would not even permit him, and no search had been ordered. “Nothing else could be done with such a man. He has ruined us all.” “But why did not the others attack him. It was you alone who broke his head open.” “That is false. We all fell upon him. The village agreed to kill him. I only gave the final stroke. What is the use of inflicting unnecessary sufferings on a man?” The judges were aston...
To Gandhi. I have just received your very interesting letter, which gave me much pleasure. God help our dear brothers and coworkers in the Transvaal! Among us, too, this fight between gentleness and brutality, between humility and love and pride and violence, makes itself ever more strongly felt, especially in a sharp collision between religious duty and the State laws, expressed by refusals to perform military service. Such refusals occur more and more often. I wrote the 'Letter to a Hindu', and am very pleased to have it translated. The Moscow people will let you know the title of the book on Krishna. As regards 're-birth' I for my part should not omit anything, for I think that faith in a re-birth will never restrain mankind as much as f... (From : Anarchy Archives.)
THE JOURNAL OF LEO TOLSTOY October–December 1895 THE JOURNAL OF LEO TOLSTOY I continue[A] October 28. Yasnaya Polyana. Have been thinking: Have been thinking one thing: that this life which we see around us is a movement of matter according to fixed, well-known laws; but that in us we feel the presence of an altogether different law, having nothing in common with the others and requiring from us the fulfillment of its demands. It can be said that we see and recognize all the other laws only because we have in us this law. If we did not recognize this law, we would not recognize the others. This law is different from all the rest, principally in this, that those other laws are outside of us and forces us to obey them; but this law is in us—and more than in us; it is our very selves and therefore it does not force us when we obey it, bu...
Fate of the Book "What I Believe"—Evasive Character of Religious Criticisms of Principles of my Book—1st Reply: Use of Force not Opposed to Christianity—2d Reply: Use of Force Necessary to Restrain Evil Doers—3d Reply: Duty of Using Force in Defense of One's Neighbor—4th Reply: The Breach of the Command of Nonresistance to be Regarded Simply as a Weakness—5th Reply: Reply Evaded by Making Believe that the Question has long been Decided—To Devise such Subterfuges and to take Refuge Behind the Authority of the Church, of Antiquity, and of Religion is all that Ecclesiastical Critics can do to get out of the Contradiction between Use of Force and Christianity in Theory and in Practice—General Attitude of the Ecclesiastical World and of the Authorities to Profession of True Christianity—General Character of Russian Freethinking Critics—Foreign Freethinking Critics—Mistaken Arguments of these Critics the Re...
Moscow is a city of slow historical growth, and down to the present time its different parts have wonderfully well retained the features which have been stamped upon them in the slow course of history. The Trans-Moskva River district, with its broad, sleepy streets and its monotonous gray-painted, low-roofed houses, of which the entrance-gates remain securely bolted day and night, has always been the secluded abode of the merchant class, and the stronghold of the outwardly austere, formalistic, and despotic Nonconformists of the "Old Faith." The citadel, or Kreml, is still the stronghold of church and state; and the immense space in front of it, covered with thousands of shops and warehouses, has been for centuries a crowded beehive of commerce, and still remains the heart of a great internal trade which spreads over the whole surface of the vast empire. The Tverskáya and the Smiths' Bridge have been for hundreds of years the chief centers for the fashionable shops...
We are wrong when we say that the Christian doctrine is concerned only with the salvation of the individual, and has nothing to do with questions of State. Such an assertion is simply a bold affirmation of an untruth, which, when we examine it seriously, falls of itself to the ground. It is well (so I said); I will resist not evil; I will turn the other cheek in private life; but hither comes the enemy, or here is an oppressed nation, and I am called upon to do my part in the struggle against evil, to go forth and kill. I must decide the question, to serve God or tohu, to go to war or not to go. Perhaps I am a peasant; I am appointed mayor of a village, a judge, a juryman; I am obliged to take the oath of office, to judge, to condemn. What ought I to do? Again I must choose between the divine law and the human law. Perhaps I am a monk living in a monastery; the neighboring peasants trespass upon our pasturage, and I am appointed to resist evil, to plead for justice...
The last students' disturbances in Russia were quite different from all the disturbances which have taken place in the Russian universities for the last forty years. They began, as all students' movements begin, with an insignificant incident, which concerned the students alone; but, owing to a series of circumstances quite peculiar to Russia, they took, all of a sudden, a political complexion; and in this respect they acquired such a significance that they will now count in the history of the constitutional movement in Russia as an important milestone. Consequently it is impossible to speak of the last events without going deeper than their surface — that is, without touching upon the general problem of education in Russia, and witho... (From : Anarchy Archives.)
If the September number of the North American Review, which contained a rejoinder by the procurator of the Holy Synod to my article on "The Present Crisis in Russia," (North American Review, May, 1901) was allowed to enter Russia, my compatriots will surely feel most grateful to the editor for having obtained that rejoinder. For nearly twenty years, almost every paper and review in Russia, with the exception of the subsidized Moscow Gazette and The Russian Messenger, has been bitterly criticizing both the system of schools inaugurated by the procurator and the highly-colored reports about them which have been made every year to the Emperor. These papers have received "warnings" — three warnings meaning the suppression of the paper; bu... (From : Anarchy Archives.)
Last summer I received from the Toronto organizing committee the invitation to come out to Canada with the British Association. It is well known, but it gives me great pleasure to acknowledge it once more that the members of the British Association, whether British or foreign, received from the Canadians -- and those of us who went to the States from the Americans -- the most friendly welcome, and were treated with the utmost cordiality and hospitality. Many a standing friendship between scientific men of the Old and the New World has grown up during that visit. After the meeting of the British Association was over a most instructive trip was organized by the Canadian Pacific Railway Association across the continent to Vancouver, and I had ... (From : Anarchy Archives.)