Edited with introductions by Edwin D. Mead. Published for the International Union by Ginn & Company, Boston. BETHINK YOURSELVES! BY LEO TOLSTOI PUBLISHED FOR THE INTERNATIONAL UNION GINN & COMPANY, BOSTON 1904 Reprinted from the London Times Translated by V. Tchertkoff, Editor of the Free Age Press, and I. F. M. “BETHINK YOURSELVES!” “This is your hour, and the power of darkness.”—Luke xxii. 53. I Again war. Again sufferings, necessary to nobody, utterly uncalled for; again fraud; again the universal stupefaction and brutalization of men. Men who are separated from each other by thousands of miles, hundreds of thousands of such men (on the one hand—Buddhists, whose law forbids the killing, not onl... (From : Gutenberg.org.)
From Recollections & Essays by Leo Tolstoy. Oxford University Press: London, New York, Toronto, 1937. (pp. 433-439) GANDHI LETTERS To Gandhi. I HAVE just received your very interesting letter, which gave me much pleasure. God help our dear brothers and coworkers in the Transvaal! Among us, too, this fight between gentleness and brutality, between humility and love and pride and violence, makes itself ever more strongly felt, especially in a sharp collision between religious duty and the State laws, expressed by refusals to perform military service. Such refusals occur more and more often. I wrote the 'Letter to a Hindu', and am very pleased to have it translated. The Moscow people will let you know the title of the book on Krishna. As r... (From : Anarchy Archives.)
INTRODUCTION. I have not always been possessed of the religious ideas set forth in this book. For thirty-five years of my life I was, in the proper acceptation of the word, a nihilist,not a revolutionary socialist, but a man who believed in nothing. Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I had never desired before. What had once appeared to me right now became wrong, and the wrong of the past I beheld as right. My condition was like that of a man who goes forth upon some errand, and having traversed a portion of the road, decides that the matter is of no importance, and turns back. What was at first on his right hand is now on his left, and what was at his left hand is now on his right; instead of going away from his abode, he desires to get back to it as soon as possible. My...
THE NEW PROUDHON LIBRARY. VOLUME 20, Part 1. THE PHILOSOPHY OF PROGRESS. BY PIERRE-JOSEPH PROUDHON1 LEFTLIBERTY 2009 FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finall... (From : Anarchy Archives.)
(From our Victorian Correspondent) The unemployed, to the number of about 5,000, have been holding their periodical agitation in Melbourne. Anarchists, of course, have taken the opportunity to address them; but the movement is in the hands of Suite Socialist agitators, who do not conceal the fact that they are trying to get into Parliament. Nothing much has been gained by appealing to the Government. The Salvation Army established a labor bureau and gave food to those who stood in need of it, and the Government officially recognized them as the medium of communication for the unemployed, the officers of the State being instructed to make inquiries as to openings for labor in their districts and furnish the Army with detailed information. Th... (From : AnarchyArchives.)
The man is starving, but he may not pluck so much as a turnip to save his life. The wind cuts to the marrow of his bones, but out in the open he must he if he cannot purchase shelter. This is the lot of the modern proletariat reduced to destitution. It is the condition thousands of unemployed and penniless continually must face. This very day, in every " civilized" country, thousands will have gone without a meal. This very night thousands will shiver on park benches, or huddle themselves into a fitful sleep within some friendly doorway. A life no decent-minded man would wish his dog to lead. Even here we do not touch bottom. Not only must the man starve to-day; he must go on starving. This night he is shelterless, and for weeks and months ... (From : Google Books.)