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Anarchism versus Socialism By WM. C. Owen. London: Freedom Press, 1922. A FOREWORD "Anarchy versus Socialism," which FREEDOM now reissues, after it has run through its columns (1921-22), was published first some eighteen years ago. Emma Goldman was then one of the most popular lecturers in the United States, and, being questioned constantly as to the difference between the Anarchist and Socialist philosophies, felt the need of a treatise that would explain that difference. At her suggestion I undertook the task. The title showed my conviction that between these two philosophies of life no honest alliance is possible. I considered then that both sides suffered seriously from tile persistent efforts made to reconcile the incompatible, for tho... (From : Anarchy Archives.)
DAR-FÔR. DAR-FÔR, or the “Country of Fûr," more commonly called Darfur, by fuzing the two words in a similar fashion to that in which the French say "Angleterre," instead of "Pays des Anglais," is the region which stretches west of Kordofân on the route to the river Niger. Dar-Fôr does not entirely belong to the Nile basin. Its western slope, which has as yet been explored but by few travelers, appears to lose its waters in depressions with no outlet; but if the rainfall were sufficiently abundant the wadies of this region, changed into permanent watercourses, would ultimately reach Lake Tsad. The streams draining in the direction of the Nile also run dry in the plains, except in the season of the kharif, when the streamlets rising i... (From : Anarchy Archives.)
Freethought in America was an anti-clerical, anti-Christian movement which sought to separate the church and state in order to leave religious matters to the conscience and reasoning ability of the individual involved. Voltairine de Cleyre (1866-1912) was prominent both as a feminist and as a freethinker. The following article, reprinted from Benjamin Tucker's periodical Liberty, was originally delivered by de Cleyre as a lecture before the Boston Secular Society. It is an excellent example of the interrelationship between the individualist-feminist view of the church and of the state. In her essay "Sex Slavery," de Cleyre reiterated this two-pronged attack. She wrote: "Let every woman ask herself, 'Why am I the Slave of Man?' . . . There a... (From : Anarchy Archives.)
Published by Freiheit Publishing Association New York Among all mental diseases which man has systematically inoculated into his cranium, the religious pest is the most abominable. Like all things else, this disease has a history; it only regrettable that in this case nothing will be found of the development from nonsense to reason, which is generally assumed to be the course of history. Old Zeus and his double, Jupiter, were still quite decent, jolly, we might even say, somewhat enlightened fellows, if compared with the last triplet on the pedigree of gods who, on examination, can safely rival with Vitzliputzli as to brutality and cruelty. We won't argue at all with the pensioned or dethroned gods, for they no longer do any harm. But the m... (From : Anarchy Archives.)
I am persuaded that there is absolutely no limit in the absurdities that can, by government action, come to be generally believed. Give me an adequate army, with power to provide it with more pay and better food than falls to the lot of the average man, and I will undertake, within thirty years, to make the majority of the population believe that two and two are three, that water freezes when it gets hot and boils when it gets cold, or any other nonsense that might seem to serve the interest of the State. Of course, even when these beliefs had been generated, people would not put the kettle in the refrigerator when they wanted it to boil. That cold makes water boil would be a Sunday truth, sacred and mystical, to be professed in awed tones,...
Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying. The workers necessarily strive after a fundamental transformation of society, the result of which must be the abolition of classes, equally in economic as in political respects: after a system of society in which all men will enter the world under special conditions, will be able to unfold and develop themselves, work and enjoy the good things of life. These are the demands of justice. But how can we from the abyss of ignorance, of misery and slavery, in which the workers on the land and in the cities are sunk, arrive at that paradise, the realization of justice and manhood? For this the workers have one means: the Association of Counci... (From : Marxists.org.)
A Paper on Communism and Anarchism, By John Most New York, Bernhard & Schenck, 167 William Street, 1890. A DAGGER in one hand, a torch in the other, and all his pockets brimful with dynamite-bombs -- that is the picture of the anarchist, such as it has been drawn by his enemies. They look at him simply as a mixture of a fool and a knave, whose able, purpose is universal topsy-turvy, and whose only means to that purpose is to slay anyone and everyone who differs from him. The picture is an ugly carricature, but its general acceptance is not to be wondered at, since, for years all non-anarchistic papers have been busy in circulating it. Even in certain labor-organs one may find the anarchist represented as merely a man of violence, destitute ... (From : Anarchy Archives.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 SOLIDARITY IN LIBERTY Michael Bakunin The Workers Path To Freedom From this truth of practical solidarity or fraternity of struggle that I have laid down as the first principle of the Council of Action flows a theoretical consequence of equal importance. The workers are able to unite as a class for class economic action because all religious philosophies, and systems of morality which prevail in any given order of society are always the ideal expression of its real, material situation. Theologies, philosophies and ethics define, first of all, the economic Organization of society; and secondly, the political organization, which is itself nothing... (From : Anarchy Archives.)
(A lecture presenting the negative side of the question, whose positive was argued under the heading "They who marry do well," by Dr. Henrietta P. Westbrook; both lectures delivered before the Radical Liberal League, Philadelphia, April 28, 1907.) LET ME make myself understood on two points, now, so that when discussion arises later, words may not be wasted in considering things not in question: First -How shall we measure doing well or doing ill; Second -What I mean by marriage. So much as I have been able to put together the pieces of the universe in my small head, there is no absolute right or wrong; there is only a relativity, depending on the consciously though very slowly altering condition of a social race in respect to the rest of t... (From : Anarchy Archives.)