Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
Address to the International Working Men's Association Congress by Emma Goldman Life imposes strange situations on all of us. For forty-eight years I was considered an extremist in our ranks. One who refused to compromise our ideas or tactics for any purpose whatsoever--one who always insisted that the Anarchist aim and methods must harmonize, or the aim would never be achieved. Yet here I am trying to explain the action of our Spanish comrades to the European opponents, and the criticism of the latter to the comrades of the CNT-FAI. In other words, after a lifetime of an extreme left position I find myself in the center, as it were. I have seen from the moment of my first arrival in Spain in September 1936 that our comrades in Spain are pl... (From : Anarchy Archives.)
A Call to All Progressive People
This article was widely diffused in Italy in 1899, following the massacres and condemnations which happened the previous year. The aim was to spread the idea of the union of all anti-monarchy parties aimed to the insurrection against the monarchy, without renouncing principles of each individual party, and without commitment to what each will want to do after the fall of the monarchy. Here is a substantial part of it. Facing the brutality of certain situations every discussion must be interrupted: we need to act. When a man falls into the water and drowns, we cannot spend time discussing why he fell and how to avoid him falling again: it is urgent to get him out of the water and prevent his death. When a country is invaded by a savage horde...
Rejections of being accused of supporting the constituent assembly, tactics of kill-all or take-nothing against the state, and we should focus on bringing our ideas into reality more than what accusers may say. (From : HoldOffHunger.)
• "Everyone has the right to state and defend their ideas, but nobody has the right to misrepresent someone else's ideas to strengthen their own."
• "Practical proposals are coming from various sides. They are all good to me, if they appeal to free initiative and to a spirit of solidarity and justice, and tend to take individuals away from the domination of the government and the master."
• "...a Constituent Assembly [parliament] is the means used by the privileged classes, when a dictatorship is not possible, either to prevent a revolution, or, when a revolution has already broken out, to stop its progress with the excuse of legalizing it, and to take back as much as possible of the gains that the people had made during the insurrectional period.
The Constituent Assembly, with its making asleep and smothering, and the dictatorship, with its crushing and killing, are the two dangers that threaten any revolution. Anarchists must aim their efforts against them."
EDITOR: Murray Bookchin Vol. 1, No. 4 Price: 80 cents To conceal real crises by creating specious ones is an old political trick, but the past year has seen it triumph with an almost classic example of text-book success. The so-called "Iranian Crisis" and Russia's heavy-handed invasion of its Afghan satellite have completely deflected public attention from the deeper waters of American domestic and foreign policy. One would have to be blind not to see that the seizure of the American embassy in Teheran by a ragtail group of Maoist students spared both Khomeini and Carter a sharp decline in domestic popularity. The students, whoever they may be, functioned like a deus ex machina in promoting the political interests of the Iranian Ayatollah a... (From : Anarchy Archives.)
Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)
ANARCHISM IS NOT UTOPIAN Because anarchism is constructive, anarchist theory emphatically rejects the charge of utopianism. It uses the historical method in an attempt to prove that the society of the future is not an anarchist invention, but the actual product of the hidden effects of past events. Proudhon affirmed that for 6,000 years humanity had been crushed by an inexorable system of authority but had been sustained by a "secret virtue": "Beneath the apparatus of government, under the shadow of its political institutions, society was slowly and silently producing its own organization, making for itself a new order which expressed its vitality and autonomy." However harmful government may have been, it contained its own negation. It was always "a phenomenon of collective life, the public exercise of the powers of our law, an expression of social spontaneity, all serving to prepare humanity for a higher state. What humanity seeks in religion and calls 'God' is i...
ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
Note: This piece appeared as Vol. 1, No. 6 of Comment: New Perspectives in Libertarian Thought, edited by Murray Bookchin. Anarchism: Past and Present Note: The following issue of COMMENT was presented as a lecture to the Critical Theory Seminar of the University of California at Los Angeles on May 29, 1980. My remarks are intended to emphasize the extreme importance today of viewing Anarchism in terms of the changing social contexts of our era - - not as an ossified doctrine that belongs to one or another set of European thinkers, valuable as their views may have been in their various times and places. Today, more than ever, the viability of Anarchism in America will depend upon its ability to speak directly -- in the language of the Ameri... (From : Anarchy Archives.)
ANARCHISM: WHAT IT REALLY STANDS FOR ANARCHY. Ever reviled, accursed, ne'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell--but it the earth shall see! I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be! &... (From : Anarchy Archives.)
Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairi... (From : Anarchy Archives.)
Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...
From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From : Anarchy Archives.)
Anarchism is a world view, a philosophy of society; indeed the philosophy of society, for whoever considers the world and human life in their profoundest senses and their complete development, and then decides on the societal form of greatest desirability, cannot but decide for anarchism. Every other form is a half-measure and a patchwork. Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it! Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost. The facts that the struggle for freedom is clearer and stronger than ever before, that today there are different preconditions to achieving... (From : Anarchy Archives.)
Issued By the London Anarchist Communist Alliance London: Printed and published at the Metropolitan Printing Works, 127, Ossulston Street, Euston Road, N.W. 1895. Price One Halfpenny Fellow Workers, We come before you as Anarchist Communists to explain our principles. We are aware that the minds of many of you have been poisoned by the lies which all parties have diligently spread about us. But surely the persecutions to which we have been and are subjected by the governing classes of all countries should open the eyes of those who love fair play. Thousands of our comrades are suffering in prison or are driven homeless from one country to the other. Free speech - almost the only part of British liberty that can be of any use to the people -... (From : Anarchy Archives.)
Section IV Anarchist Morality by Peter Kropotkin Mosaic, Buddhist, Christian and Mussulman theologians have had recourse to divine inspiration to distinguish between good and evil. They have seen that man, be he savage or civilized, ignorant or learned, perverse or kindly and honest, always knows if he is acting well or ill, especially always knows if he is acting ill. And as they have found no explanation of this general fact, they have put it down to divine inspiration. Metaphysical philosophers, on their side, have told us of conscience, of a mystic "imperative," and, after all, have changed nothing but the phrases. But neither have known how to estimate the very simple and very striking fact that animals living in societies are also able to distinguish between good and evil, just as man does. Moreover, their conceptions of good and evil are of the same nature as those of man. Among the best developed representatives of eac...
The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every progressive and radical party, every revolutionary movement has suffered from the present reaction. In some countries they had been entirely crushed; in others their activities are paralyzed for the time being... (From : Anarchy Archives.)
• "Our task then is to make, and to help others make, the revolution by taking advantage of every opportunity and all available forces: advancing the revolution as much as possible in its constructive as well as destructive role, and always remaining opposed to the formation of any government, either ignoring it or combating it to the limits of our capacities."
• "...for us and all anarchists, the abolition of political power is not possible without the simultaneous destruction of economic privilege."
• "The revolution is the creation of new living institutions, new groupings, new social relationships; it is the destruction of privileges and monopolies; it is the new spirit of justice, of brotherhood, of freedom which must renew the whole of social life, raise the moral level and the material conditions of the masses by calling on them to provide, through their direct and conscientious action, for their own futures. Revolution is the organization of all public services by those who work in them in their own interest as well as the public’s; Revolution is the destruction of all coercive ties; it is the autonomy of groups, of communes, of regions; Revolution is the free federation brought about by desire for brotherhood, by individual and collective interests, by the needs of production and defense..."
1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)
From the upcoming "No Gods, No Masters" edited by Daniel Guerin, to be published by AK Press the summer of 1997 Anarchists Behind Bars (Summer 1921) by Gaston Leval Once I discovered that there were so many of our comrades in prison, I arranged, together with the French syndicalist delegates to make overtures to Dzerzhinsky, the People's Commissar for the Interior, implicitly obedient to Lenin. Being wary of me, my fellow delegates chose Joaquin Maurin to speak on behalf of the CNT delegation. Maurin reported back on their first audience. At the sight of the list of the prisoners whose release was being sought, Dzerzhinsky blanched, then went red with fury, arguing that these men were counterrevolutionaries in cahoots with the White general... (From : Anarchy Archives.)
A section of our movement is eagerly discussing about the practical problems that the revolution will have to solve. This is good news and a good omen, even if the solutions proposed so far are neither abundant nor satisfactory. The days are gone when people used to believe that an insurrection would suffice for everything, that defeating the army and the police and knocking down the powers that be would be enough to bring about all the rest, i.e. the most essential part. It used to be claimed that providing sufficient food, adequate accommodations and good clothes to everyone immediately after the victorious uprising would be enough for the revolution to be founded on unshakable ground and be able to readily proceed towards higher and high... (From : Anarchy Archives.)
This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)
This work appears in Anarchy Archives courtesy of International Institute for Social History. Reclus, Elisée. The Ideal and Youth. Liberty Press, London, 1895. The Ideal and Youth. By ELISÉE RECLUS. If the word "Ideal" has really any meaning, it signifies far more than a vague yearning for better things, wearisome search for happiness, or a fitful and sad longing for an environment less hateful than the society of to-day; ah yes, we must give to the term an exact value, we must settle resolutely and intelligently what is the ostensible end of our ceaseless aspirations. Let us investigate then that Ideal. For some it would be no more than a return to the ages of the past, to the childhood of humanity; it would consist in the ne... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc.,1931. Chapter 8 It was May 1892. News from Pittsburgh announced that trouble had broken out between the Carnegie Steel Company and its employes organized in the Amalgamated Association of Iron and Steel Workers. It was one of the biggest and most efficient labor bodies of the country, consisting mostly of Americans, men of decision and grit, who would assert their rights. The Carnegie Company, on the other hand, was a powerful corporation, known as a hard master. It was particularly significant that Andrew Carnegie, its president, had temporarily turned over the entire management to the company's chairman, Henry Clay Frick, a man known for his enmity to labor. Frick was also the owner of extensive coke-fields, where unions were prohibited and the workers were ruled with an iron hand. The high tariff o...
CHAPTER II PETROGRAD MY PARENTS had moved to St. Petersburg when I was thirteen. Under the discipline of a German school in Königsberg and the Prussian attitude toward everything Russian, I had grown up in the atmosphere of hatred to that country. I dreaded especially the terrible Nihilists who had killed Czar Alexander II, so good and kind, as I had been taught. St. Petersburg was to me an evil thing. But the gaiety of the city, its vivacity and brilliancy, soon dispelled my childish fancies and made the city appear like a fairy dream. Then my curiosity was aroused by the revolutionary mystery which seemed to hang over everyone, and of which no one dared to speak. When four years later I left with my sister for America I was no longer the German Gretchen to whom Russia spelt evil. My whole soul had been transformed and the seed planted for what was to be my life's work. Especially did St. Petersburg remain in my memory a vivid picture,...
My Further Disillusionment in Russia By Emma Goldman Garden City, NY: Doubleday, Page & company; 1924 PREFACE The annals of literature tell of books expurgated, of whole chapters eliminated or changed beyond recognition. But I believe it has rarely happened that a work should be published with more than a third of it left out and-without the reviewers being aware of the fact. This doubtful distinction has fallen to the lot of my work on Russia. The story of that painful experience might well make another chapter, but for the present it is sufficient to give the bare facts of the case. My manuscript was sent to the original purchaser in two parts, at different times. Subsequently the publishing house of Doubleday, Page & Co. bought the rights to my work, but when the first printed copies reached me I discovered to my dismay that not only had my original title, "My Two Years in Russia," been changed to "My Disillusionment in...
Letter to the Workers of Western Europe
Dmitrov, Russia, April 28, 1919 I have been asked if I did not have a message for the workers of the western world. Certainly there is plenty to say and learn of the actual events in Russia. As the message would have to be long to cover all, I will indicate only the principal points. First, the workers of the civilized world and their friend in other classes ought to prevail on their governments to abandon entirely the idea of armed intervention in Russia whether openly or secretly. Russia is undergoing now a revolution of the same extent and importance as England under went in 1639 to '48, and France in 1789 to '94. Every nation should refuse to play the shameful role played by England, Prussia, Austria and Russia during the French Revolut... (From : Marxists.org.)
FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether in England or in France, in Germany, Switzerland or the U... (From : Anarchy Archives.)
War!, by Peter Kropotkin
The spectacle presented at this moment by Europe is deplorable enough but withal particularly instructive. On the one hand, diplomatists and courtiers hurrying hither and thither with the increased activity which displays itself whenever the air of our old continent begins to smell of powder. Alliances are being made and unmade, with much chaffering over the amount of human cattle that shall form the price of the bargain. "So many million head on condition of your house supporting ours; so many acres to feed them, such and such seaports for the export of their wool." Each plotting to overreach his rivals in the market. That is what in political jargon is known as diplomacy. [NOTE. -- While it will be understood that the political situation ... (From : Anarchy Archives.)
Each day, in a whole range of tones, the bourgeois press praises the value and the importance of our political liberties, of the "political rights of the citizen": universal suffrage, free elections, freedom of the press and of meeting, etc. "Since you have these freedoms," they say to us, "what is the point of rebelling? Don't the liberties you already possess assure the possibilities of all the reforms that may be necessary, without your needing to resort to the gun?" So, let us analyze, from our point of view, what these famous "political liberties" are worth to the class that owns nothing, rules nobody, and has in fact very few rights and plenty of duties. We are not asserting, as has sometimes been said, that political rights have no value to us. We know very well that since the days of serfdom and even since the last century, we have made a certain amount of progress; the man of the people is no longer the being deprived of all rights that he was in...