Freedom: March 1893, p14
Advice to Those About to Emigrate
In these days when Home Colonization is seriously discussed, and is even tried, in England as an outlet for the populations of our congested towns, the following letters will be of much interest to our readers. A comrade in New South Wales, writing to Kropotkin for suggestions and advice, says:
"As you are probably aware, the Labor movement in Australia has advanced tremendously during the last four or five years. The reason, I believe, lies in the increased agitation in the minds of the people through the late strikes here and also in England and America. The Labor Party here got the worst of it in the last three big strikes, yet the importance of those strikes as factors... (From : Anarchy Archives.)
From the Encyclopedia Britannica
"Anarchism", from The Encyclopedia Britannica, 1910.
Peter Kropotkin
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all ... (From : Anarchy Archives.)
Anarchism: Arguments for and against
by Albert Meltzer
Table of Contents
IntroductionInalienable Tenets of AnarchismThe Class StruggleOrganization and AnarchismThe Role of an Anarchist in an Authoritarian SocietyBringing About the New SocietyThe Marxist Criticism of AnarchismThe Social-Democratic Critique of AnarchismThe Liberal-Democratic Objection to AnarchismThe Fascist Objection to AnarchismThe Average Person's Objection to Anarchism
Introduction
The Historical Background to Anarchism
It is not without interest that what might be called the anarchist
approach goes back into antiquity; nor that there is an ana (From : Hack.org.)
From The Alarm, Sunday, September 27, 1896, p. 3.
Anarchy and the Sex Question.
By EMMA GOLDMAN
(Reprinted from the "New York World.")
The workingman, whose strength and muscles are so admired by the pale, puny off-springs of the rich, yet whose labor barely brings him enough to keep the wolf of starvation from the door, marries only to have a wife and house-keeper, who must slave from morning till night, who must make every effort to keep down expenses. Her nerves are so tired by the continual effort to make the pitiful wages of her husband support both of them that she grows irritable and no longer is successful in concealing her want of affection for her lord and master, who, alas! soon comes to the c... (From : Anarchy Archives.)
MAX NETTLAU
A CONTRIBUTION TO AN ANARCHIST BIBLIOGRAPHY
OF LATIN AMERICA
EDITORIAL LA PROTESTA
BUENOS AIRES
1926
MAX NETTLAU - A BIOGRAPHY
Max Nettlau was born in Neuwaldweg, near Vienna on 30 April 1865 and died on 23 July 1944. His father was descended form old Prussian stock, and had never renounced his nationality, although he lived in Austria. He saw to it that young Max received a very liberal education: after secondary schooling in Vienna, Max read philosophy in a variety of German towns. He secured his doctorate at the age of 23, with a thesis on Celtic languages.
... (From : Anarchy Archives.)
"Brain Work and Manual Work." The Nineteenth Century, March,1890, pp. 456-475. This article was made available to Anarchy Archives by The International Institute of Social History.
BRAIN WORK AND MANUAL WORK.
Peter Kropotkin.
IN olden times, men of science, and especially those who have done most to forward the growth of natural philosophy, did not despise manual work and handicraft. Galileo made his telescopes with his own hands. Newton learned in his boyhood the art of managing tools; be exercised his young mind in contriving most ingenious machines, and when he began his researches in optics he was able himself to grind the lenses for his instruments and himself to make the well known telescope which, for its time, was a fine p... (From : Anarchy Archives.)
V: The Aragon Federation of Collectives: Graus Fraga Binefar Andorra (Teurel) Alcorisa Mas de las Matas Esplus VI: Collectives in the Levante General Charateristics Carcagente Jativa Other Methods of Operation ...
The Nineteenth Centur.
No. CXXVI---August 1887.
The Coming Anarchy.
The views taken in the preceding article* as to the combination of efforts being the chief source of our wealth explain why more anarchists see in communism the only equitable solution as to the adequate remuneration of individual efforts. There was a time when a family engaged in agriculture, and supported by a few domestic trades, could consider the corn they raised and the plain woolen cloth they wove as production of their own and nobody else's labor. Even then such a view was not quite correct: there were forests cleared and roads built by common efforts; and even then the family had continually to apply for communal help, as it is still the case in so man... (From : Anarchy Archives.)
Communism and Anarchy
by Peter Kropotkin
Freedom: July, p. 30. - August, p. 38, 1901.
Many Anarchists and thinkers in general, whilst recognizing the immense advantages which Communism may offer to society, yet consider this form of social organization a danger to the liberty and free development of the individual. This danger is also recognized by many Communists, and, taken as a whole, the question is merged in that other vast problem which our century has laid bare to its fullest extent: the relation of the individual to society. The importance of this question need hardly be insisted upon.
The problem became obscured in various ways. When speaking of Communism, most people think of the more or less Christian and monastic ... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER VIII Ways and Means I IF a society, a city, or a territory, were to guaran tee the necessaries of life to its inhabitants (and we shall see how the conception of the necessaries of life can be so extended as to include luxuries), it would be compelled to take possession of what is absolutely needed for production; that is to say-- land, machinery, factories, means of transport, etc. Capital in the hands of private owners would be expropriated and returned to the community. The great harm done by bourgeois society, as we have already mentioned, is not only that capitalists seize a large share of the profits of each industrial and commercial enterprise, thus enabling them to live without working, but that all production has taken a wrong direction, as it i...