Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)
ANARCHISM: Its Philosophy and ldeal. Translated from the German by Harry Lyman Koopman. Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at last unto himself shall waken. Comes it in sunshine? In the tempest's thrill? I cannot tell......but it the earth shall see! I am an Anarchist! Wherefore I will No... (From : Anarchy Archives.)
Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. CHAPTER IV. CAPITALISM-ITS ORIGIN AND DEVELOPMENT IN EUROPE. The wage system of labor is a despotism It is coercive and arbitrary. It compels the wage-worker, under a penalty of hunger, misery and distress of wife and children to obey the dictation of the employer. The individuality and personal liberty of the, wage-worker, and those dependent upon him is destroyed by the wage-system. A republican form of government does not alter the class servitude of the wage-worker. While governments are necessarily despotic--they may differ in degree. But all governments based upon the wage-labor system are essentially the same. The government of the United States, based upon the wage-labor system, does not, and cannot guarantee the inalienable right of the wage-workers to "life, lib...
Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid tribute by Jay Fox to the memory of Voltairi... (From : Anarchy Archives.)
1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER I Our Riches I THE human race has traveled far since, those bygone ages when men used to fashion their rude implements of flint, and lived on the precarious spoils of the chase, leaving to their children for their only heritage a shelter beneath the rocks, some poor utensils--and Nature, vast, ununderstood, and terrific, with whom they had to fight for their wretched existence. During the agitated times which have elapsed since, and which have lasted for many thousand years, mankind has nevertheless amassed untold treasures. It has cleared the land, dried the marshes, pierced the forests, made roads; it has been building, inventing, observing, reasoning; it has created a complex machinery, wrested her secrets from Nature, and finally it has made a s...
This manuscript has been provided to Anarchy Archives by the author. History, Civilization, and Progress: Outline for a Criticism of Modern Relativism by Murray Bookchin Rarely have the concepts that literally define the best of Western culture--its notions of a meaningful History, a universal Civilization, and the possibility of Progress--been called so radically into question as they are today. In recent decades, both in the United States and abroad, the academy and a subculture of self-styled postmodernist intellectuals have nourished an entirely new ensemble of cultural conventions that stem from a corrosive social, political, and moral relativism. This ensemble encompasses a crude nominalism, pluralism, and skepticism, an extreme subje... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author and consists of excerpts from From Urbanization to Cities (1987; London: Cassell, 1995), with revisions. Libertarian Municipalism: The New Municipal Agenda by Murray Bookchin Any agenda that tries to restore and amplify the classical meaning of politics and citizenship must clearly indicate what they are not, if only because of the confusion that surrounds the two words. . . . Politics is not statecraft, and citizens are not "constituents" or "taxpayers." Statecraft consists of operations that engage the state: the exercise of its monopoly of violence, its control of the entire regulative apparatus of society in the form of legal and ordinance-making bodies, and its ... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc., 1931. Chapter 2 I had worked in factories before, in St. Petersburg. In the winter of 1882, when my Mother, my two little brothers, and I came from Königsberg to join Father in the Russian capital, we found that he had lost his position. He had been manager of his cousin's dry goods store; but, shortly before our arrival, the business failed. The loss of his job was a tragedy to our family, as Father had not managed to save anything. The only bread-winner left was Helena. Mother was forced to turn to her brothers for a loan. The three hundred rubles they advanced were invested in a grocery store. The business yielded little at first, and is became necessary for me to find employment. Knitted shawls were then much in vogue, and a neighbor told my mo...