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THE ABC OF THE REVOLUTIONARY ANARCHIST Nestor Makhno Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with ... (From : NestorMakhno.info.)
Anarchism: Arguments for and against by Albert Meltzer Table of Contents IntroductionInalienable Tenets of AnarchismThe Class StruggleOrganization and AnarchismThe Role of an Anarchist in an Authoritarian SocietyBringing About the New SocietyThe Marxist Criticism of AnarchismThe Social-Democratic Critique of AnarchismThe Liberal-Democratic Objection to AnarchismThe Fascist Objection to AnarchismThe Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an ana (From : Hack.org.)
"Anarchism: its philosophy and ideal." San Francisco: Free Society, 1898. ANARCHISM:Its Philosophy and ldeal. BY PETER KROPOTKIN. ANARCHY. ______ (Translated from the German by Harry Lyman Koopman.) ______ Ever reviled, accursed,-n'er understood, Thou art the grisly terror of our age. "Wreck of all order," cry the multitude, "Art thou, and war and murder's endless rage." O, let them cry. To them that ne'er have striven, The truth that lies behind a word to find, To them the word's right meaning was not given. They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, That sayest all which I for goal have taken. I give thee to the future! -Thine secure When each at... (From : Anarchy Archives.)
Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER III. CAPITALISM.--ITS DEVELOPMENT IN THE UNITED STATES.-CONTINUED. With the close of the rebellion of 1861, what is now known as the labor movement, began to assume large proportions. Not until now was there a very numerous and stationary wage class. In consequence, that state of affairs predicted by Lord Macauley, and quoted in our opening chapter, began to appear. Trades unions, labor unions, etc., composed of wage laborers had heretofore existed in small numbers, but were now rapidly formed as production in mass was increasingly developed. Strikes began to be frequently resorted to in order to prevent a reduction or to cause an increase of wages. The first national movement of organized labor was the effort made to inaugurate the eight-hou...
Issued By The International Anarchist Publishing Committee of America, Chicago: Free Society Group, 1932. Anarchism & American Traditions by Voltairine de Cleyre Introduction "Nature has the habit of now and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach in the future and draw it nearer. Such a being was Voltairine de Cleyre." What could be added to this splendid ... (From : Anarchy Archives.)
The Anarchist Revolution By Nestor Makhno 1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foun... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER III ANARCHIST COMMUNISM I EVERY society which has abolished private property will be forced, we maintain, to organize itself on the lines of Communistic Anarchy. Anarchy leads to Communism, and Communism to Anarchy, both alike being expressions of the predominant tendency in modern societies, the pursuit of equality. Time was when a peasant family could consider the corn which it grew, or the woolen garments woven in the cottage, as the products of its own toil. But even then this way of looking at things was not quite correct. There were the roads and the bridges made in common, the swamps drained by common toil, and the communal pastures enclosed by hedges which were kept in repair by each and all. If the looms for weaving or the dyes for coloring fabrics we...
This manuscript has been provided to Anarchy Archives by the author. History, Civilization, and Progress: Outline for a Criticism of Modern Relativism by Murray Bookchin Rarely have the concepts that literally define the best of Western culture--its notions of a meaningful History, a universal Civilization, and the possibility of Progress--been called so radically into question as they are today. In recent decades, both in the United States and abroad, the academy and a subculture of self-styled postmodernist intellectuals have nourished an entirely new ensemble of cultural conventions that stem from a corrosive social, political, and moral relativism. This ensemble encompasses a crude nominalism, pluralism, and skeptic... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author and consists of excerpts from From Urbanization to Cities (1987; London: Cassell, 1995), with revisions. Libertarian Municipalism: The New Municipal Agenda by Murray Bookchin Any agenda that tries to restore and amplify the classical meaning of politics and citizenship must clearly indicate what they are not, if only because of the confusion that surrounds the two words. . . . Politics is not statecraft, and citizens are not "constituents" or "taxpayers." Statecraft consists of operations that engage the state: the exercise of its monopoly of violence, its control of the entire regulative apparatus of society in the form of ... (From : Anarchy Archives.)
Living My Life by Emma Goldman Volume one New York: Alfred A Knopf Inc., 1931. Chapter 6 MOST HAD TOLD ME THAT HE WAS PLANNING A SHORT LECTURE tour through the New England States. Now he informed me that he was about to leave, and he invited me to accompany him. He said that I looked worn and thin and that a change of scene would do me good. I promised to consider his invitation. The boys urged me to go; Fedya stressed the need of getting away from household duties, while Sasha said it would help me to get acquainted with the comrades and open up a way for further activities. Two weeks later I went with Most by the Fall River Line to Boston. I had never before seen such a spacious, luxurious ...