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Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...


[Comrade H. Davis of the Socialist League, delivered a lecture having this title, at 13 Farringdom Road, under the auspices of the Clerkenwell Branch of the Socialist League, on the 22nd of last month.] In all discussions on this subject, said be, whether our opponents be of the most generous or the most hostile sort, Anarchy, is, they admit, the highest form of civilization conceivable. Anarchy has been defined by an intelligent opponent as "a state of Society in which each individual is a law unto himself." A grand, but an impossible ideal, we are told, this is when looked at from the imperfections of to-day. Now opposition to most schemes for a reorganization of Society are urged from a more or less well defined knowledge of the imperfec... (From : AnarchyArchives.)


We must get rid of the Anarchists! They are a menace to society. Does not Hearst say so? Do not the M. & M. and the gentlemen of the Chamber of Commerce, who have also declared war on Labor, assure us that the Anarchists are dangerous and that they are responsible for all our troubles? Does not every skinner of Labor and every grafting politician shout against the Anarchists? Isn't that enough to prove that the Anarchists are dangerous? But why are all the money bags and their hirelings so unanimous in condemning the Anarchists? Generally they disagree on many questions and they bitterly fight each other in their business and social life. But on TWO questions they are always in accord. Smash the Labor Unions! Hang the Anarchists! WHY? B... (From : Anarchy Archives.)


On the 5th of May last the celebration of the centenary of the French Revolution began by the commemoration of the opening of the States-General at Versailles, at the same date, in the memorable year of 1789. And Paris—that city which in January last so clearly manifested its dissatisfaction with Parliamentary rule—heartily joined in the festivities organized to celebrate a day when parliamentary institutions, crossing the Channel, went to take firm root on the Continent. Must we see in the enthusiasm of the Parisians one of those seeming contradictions which are so common in the complicated life of large human agglomerations? Or was it the irresistible attraction of a spring festival which induced the Parisians to rush in flock... (From : Anarchy Archives.)

Night of August 4 -- Aristocracy pretends to relinquish feudal rights -- Assembly begs King to take action -- D'Aiguillon and de Noailles take up cause of peasants -- Their great speeches -- Le Guen de Kérangall-Scene in Assembly -- Extent of actual concessions -- Effect of news in provinces -- Middle classes take up arms against peasants The night of August 4 is one of the great dates of the Revolution. Like July 14 and October 15, 1789, June 21, 1791, August 10, 1792, and May 31, 1793, it marked one of the great stages in the revolutionary movement, and it determined the character of the period which follows it. The historic legend is lovingly used to embellish this night, and the majority of historians, copying the story as it has been given by a few contemporaries, represent it as a night full of enthusiasm and saintly abnegation. With the taking of the Bastille, the historians tell us, the Revolution had g...

The Subjection of India-Its Cause and Cure
Introduction by M. K. GANDHI The letter printed below is a translation of Tolstoy's letter written in Russian in reply to one from the Editor of Free Hindustan. After having passed from hand to hand, this letter at last came into my possession through a friend who asked me, as one much interested in Tolstoy's writings, whether I thought it worth publishing. I at once replied in the affirmative, and told him I should translate it myself into Gujarati and induce others' to translate and publish it in various Indian vernaculars. The letter as received by me was a type-written copy. It was therefore referred to the author, who confirmed it as his and kindly granted me permission to print it. To me, as a humble follower of that great teacher who... (From : Anarchy Archives.)


We do not recognize the right of the majority to impose the law on the minority, even if the will of the majority in somewhat complicated issues could really be ascertained. The fact of having the majority on one’s side does not in any way prove that one must be right. Indeed, humanity has always advanced through the initiative and efforts of individuals and minorities, whereas the majority, by its very nature, is slow, conservative, submissive to superior force and to established privileges. But if we do not for one moment recognize the right of majorities to dominate minorities, we are even more opposed to domination of the majority by a minority. It would be absurd to maintain that one is right because one is in a minority. If at a... (From : TheAnarchistLibrary.org.)


IF I WERE to give a summary of the tendency of our times, I would say, Quantity. The multitude, the mass spirit, dominates everywhere, destroying quality. Our entire life--production, politics, and education--rests on quantity, on numbers. The worker who once took pride in the thoroughness and quality of his work, has been replaced by brainless, incompetent automatons, who turn out enormous quantities of things, valueless to themselves, and generally injurious to the rest of mankind. Thus quantity, instead of adding to life's comforts and peace, has merely increased man's burden. In politics, naught but quantity counts. In proportion to its increase, however, principles, ideals, justice, and uprightness are completely swamped by the array o... (From : Anarchy Archives.)

An Essay
• "...where violence intervenes, injustice, oppression and exploitation invariably triumph."
• "...if one closely examines what happens deep down, in the intimate daily lives of the mass of humanity, one finds that as well as the struggle to snatch better working conditions, the thirst for domination, rivalry, envy and all the unhealthy passions which set man against man, is also valuable work, mutual aid, unceasing and voluntary exchange of services, affection, love, friendship and all that which draws people closer together in brotherhood. And human collectivizes advance or decay, live or die, depending on whether solidarity and love, or hatred and struggle, predominate in the community's affairs; indeed, the very existence of any community would not be possible if the social feelings, which I would call the good passions, were not stronger than the bad."
• "...­human history is full of violence, wars, carnage (besides the ruthless exploitation of the labor of others) and innumerable tyrannies and slavery."


We are often reproached for accepting as a label this word anarchy, which frightens many people so much. "Your ideas are excellent," we are told, "but you must admit that the name of your party is an unfortunate choice. Anarchy in common language is synonymous with disorder and chaos; the word brings to mind the idea of interests clashing, of individuals struggling, which cannot lead to the establishment of harmony." Let us begin by pointing out that a party devoted to action, a party representing a new tendency, seldom has the opportunity of choosing a name for itself. It was not the Beggars of Brabant who made up their name, which later came to be popular. But, beginning as a nickname -- and a well-chosen one -- it was taken up by the par... (From : Anarchy Archives.)


The Newcastle Daily Chronicle: February 20, 1985, p4. Reprinted in Small Communal Experiments and Why They Fail Jura Books Editor's Preface Peter Kropotkin (1842-1921) was one of the greatest anarchist theoreticians of his time. Although he admired the directly democratic and non-authoritarian practices of the traditional peasant village commune, he was never an advocate of small and isolated communal experimentalism. Many people, upon reading his works, have been inspired to found such communities, both in his own time as well as the hippies of the 1960s (a period when Kropotkin's major works were republished and influential). Kropotkin did not consider such ventures were likely to be successful or useful in achieving wider revolutionary g... (From : Anarchy Archives.)


Published Essays and Pamphlets Samuel Gompers by Emma Goldman [Published in The Road to Freedom (New York), Vol. 1, March 1925.] The numerous tributes paid to the late President of the American Federation of Labor, emphasized his great leadership. "Gompers was a leader of men," they said. One would have expected that the disaster brought upon the world by leadership would have proven that to be a leader of men is far from a virtue. Rather is it a vise for which those who are being led are usually made to pay very heavily. The last fifteen years are replete with examples of what the leaders of men have done to the peoples of the world. The Lenins, Clemenceaus, the Lloyd Georges and Wilson, have all posed as great leaders. Yet they have broug... (From : Anarchy Archives.)

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