Steps were heard at the door, and Princess Betsy, knowing it was Madame Karenina, glanced at Vronsky. He was looking towards the door, and his face wore a strange new expression. Joyfully, intently, and at the same time timidly, he gazed at the approaching figure, and slowly he rose to his feet. Anna walked into the drawing room. Holding herself extremely erect, as always, looking straight before her, and moving with her swift, resolute, and light step, that distinguished her from all other society women, she crossed the short space to her hostess, shook hands with her, smiled, and with the same smile looked around at Vronsky. Vronsky bowed low and pushed a chair up for her. She acknowledged this only by a slight nod, flushed a little, and frowned. But immediately, while rapidly greeting her acquaintances, and shaking the hands proffered to her, she addressed Princess Betsy: "I have been at Countess Lidia’s, and meant to have come here earlier,...
A Tale of 1852From Eroshka's hut Lukashka went home. As he returned, the dewy mists were rising from the ground and enveloped the village. In various places the cattle, though out of sight, could be heard beginning to stir. The cocks called to one another with increasing frequency and insistence. The air was becoming more transparent, and the villagers were getting up. Not till he was close to it could Lukishka discern the fence of his yard, all wet with dew, the porch of the hut, and the open shed. From the misty yard he heard the sound of an ax chopping wood. Lukashka entered the hut. His mother was up, and stood at the oven throwing wood into it. His little sister was still lying in bed asleep. 'Well, Lukashka, had enough holiday-making?' asked his mother softly. 'Where did you spend the night?' 'I was in the village,' replied her son reluctantly, reaching for his musket, which he drew from its cover and examined carefully. His mother swayed her head.
Kasatsky entered the monastery on the feast of the Intercession of the Blessed Virgin. The Abbot of that monastery was a gentleman by birth, a learned writer and a starets, that is, he belonged to that succession of monks originating in Walachia who each choose a director and teacher whom they implicitly obey. This Superior had been a disciple of the starets Ambrose, who was a disciple of Makarius, who was a disciple of the starets Leonid, who was a disciple of Paussy Velichkovsky. To this Abbot Kasatsky submitted himself as to his chosen director. Here in the monastery, besides the feeling of ascendancy over others that such a life gave him, he felt much as he had done in the world: he found satisfaction in attaining the greatest possible perfection outwardly as well as inwardly. As in the regiment he had been not merely an irreproachable officer but had even exceeded his duties and widened the borders of perfection, so also as a monk he tried to be perfect, and was alway...
From: William Godwin . Imogen: A Pastoral Romance From the Ancient British. PREFACE If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgment of the source from whence he drew his choicest materials. But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in his cust...
Youth, by Leo Tolstoy
“Today I will make my confession and purge myself of every sin,” I thought to myself. “Nor will I ever commit another one.” At this point I recalled all the peccadilloes which most troubled my conscience. “I will go to church regularly every Sunday, as well as read the Gospel at the close of every hour throughout the day. What is more, I will set aside, out of the check which I shall receive each month after I have gone to the University, two-and-a-half rubles” (a tenth of my monthly allowance) “for people who are poor but not exactly beggars, yet without letting any one know anything about it. Yes, I will begin to look out for people like that—orphans or old women—at once, yet never tell a soul what I am doing for them. “Also, I will have a room here of my very own (St. Jerome’s, probably), and look after it myself, and keep it perfectly clean. I will never let any one do anything for me, for every one is j...