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There are two spirits abroad in the world,the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loathe to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the good together with the bad. Society is a quivering balance, eternally struck afresh, between these... (From : TheAnarchistLibrary.org.)


The events of May 4, 1886 were a major influence on the oratory of Voltairine de Cleyre. Following the execution of the Haymarket Martyrs on November 11, 1887, she gave an annual address to commemorate the date of their sacrifice. The following memorial speech was first delivered in Chicago on November 11, 1901. It was subsequently published in Free Society, a Chicago periodical, November 24, 1901. It is reprinted, along with her other Haymarket Memorial speeches, in The First Mayday: The Haymarket Speeches 18951910 (Cienfuegos Press, Over-the-water, Sanday, Orkney, KWI7 2BL, UK), 1980. Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my ... (From : TheAnarchistLibrary.org.)


Let me begin my address with a confession. I make it sorrowfully and with self-disgust; but in the presence of great sacrifice we learn humility, and if my comrades could give their lives for their belief, why, let me give my pride. Yet I would not give it, for personal utterance is of trifling importance, were it not that I think at this particular season it will encourage those of our sympathizers whom the recent outburst of savagery may have disheartened, and perhaps lead some who are standing where I once stood to do as I did later. This is my confession: Fifteen years ago last May when the echoes of the Haymarket bomb rolled through the little Michigan village where I then lived, I, like the rest of the credulous and brutal, read one l... (From : Anarchy Archives.)


CHAPTER 1. TRIAL BY JURY. SECTION 1 THE RIGHT OF JURIES TO JUDGE THE JUSTICE OF THE LAWS. SECTION II. CHAPTER II. THE TRIAL BY JURY, AS DEFINED BY MAGNA CARTA. SECTION I. THE HISTORY OF THE MAGNA CARTA SECTION II. THE LANGUAGE OF THE MAGNA CARTA CHAPTER III. ADDITIONAL PROOFS OF THE RIGHTS AND DUTIES OF JURORS. SECTION 1. Weakness of the Regal Authority. SECTION II. The Ancient Common Law Juries mere Court of Conscience SECTION III. The Oaths of Jurors SECTION IV. The Right of Juries to fix Sentence. SECTION V. The Oaths of Judges SECTION VI. The Coronation Oath. CHAPTER IV. THE RIGHTS AND DUTIES OF JURIES IN CIVIL SUITS. CHAPTER V. OBJECTIONS ANSWERED. CHAPTER VI. JURIES OF THE PRESENT DAY ILLEGAL. (From : Anarchy Archives.)

PREFACE Perhaps the argument most frequently used by conservative believers in the convenient doctrine of leaving things as they are against those engaged in reformatory efforts of a more or less radical nature is that the "spirit and genius of American institutions" do not admit of the assimilation or acceptance of the proposed innovations. Were one to trust them, the "American institutions" are something so clearly defined, finished, and powerful as to absolutely render it impossible for any inconsistent and discordant element to maintain a vigorous existence within the charmed circle which affords chances of life only to what necessarily and logically flows as a consequence from the fundamental principles supporting the peculiar civilization of this "best government on the face of the earth." We are asked to look upon all that "is," if not as unqualifiedly right and perfect, then as relatively so in the sense of its being the unavoidable outcome of primary...


Note: This speech was actually delivered on Dec. 16, 1893, not 1894 (Avrich, Paul , pp. 85-86). IN DEFENSE OF EMMA GOLDMAN AND THE RIGHT OF EXPROPRIATION. BY VOLTAIRINE DE CLEYRE. PHILADELPHIA. 1894. (3515 WALLACE STREET.) "A STARVING MAN HAS A NATURAL RIGHT TO HIS NEIGHBOR'S BREAD". CARDINAL MANNING. "I HAVE NO IDEA OF PETITIONING FOR RIGHTS. WHATEVER THE RIGHTS OF THE PEOPLE ARE, THEY HAVE A RIGHT TO THEM, AND NONE HAVE A RIGHT TO EITHER WITHHOLD OR GRANT THEM". PAINE'S "Rights of Man". "ASK FOR WORK; IF THEY DO NOT GIVE YOU WORK ASK FOR BREAD; IF THEY DO NOT GIVE YOU WORK OR BREAD THEN TAKE BREAD". (From : Anarchy Archives.)

or An Essay on the Right of Authors and Inventors to a Perpetual Property in their Ideas

INTRODUCTION. I have not always been possessed of the religious ideas set forth in this book. For thirty-five years of my life I was, in the proper acceptation of the word, a nihilist,not a revolutionary socialist, but a man who believed in nothing. Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I had never desired before. What had once appeared to me right now became wrong, and the wrong of the past I beheld as right. My condition was like that of a man who goes forth upon some errand, and having traversed a portion of the road, decides that the matter is of no importance, and turns back. What was at first on his right hand is now on his left, and what was at his left hand is now on his right; instead of going away from his abode, he desires to get back to it as soon as possible. My...


From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 SOLIDARITY IN LIBERTY Michael Bakunin The Workers Path To Freedom From this truth of practical solidarity or fraternity of struggle that I have laid down as the first principle of the Council of Action flows a theoretical consequence of equal importance. The workers are able to unite as a class for class economic action because all religious philosophies, and systems of morality which prevail in any given order of society are always the ideal expression of its real, material situation. Theologies, philosophies and ethics define, first of all, the economic Organization of society; and secondly, the political organization, which is itself nothing... (From : Anarchy Archives.)


Transcriber's Note Obvious typographical errors have been corrected in this text. For a complete list, please see the bottom of this document. Tolstoy on Shakespeare Tolstoy on Shakespeare A critical Essay on Shakespeare By LEO TOLSTOY Translated by V. Tchertkoff and I. F. M. Followed by Shakespeare's Attitude to the Working Classes By ERNEST CROSBY And a Letter From G. BERNARD SHAW NEW YORK & LONDON FUNK & WAGNALLS COMPANY 1906 This Volume is issued by arrangement with V. Tchertkoff, sole literary representative of Leo Tolstoy outside Russia, and Editor of "The Free Age Press," Christchurch, Hants. no rights reserved Published, November, 1906 CONTENTS PART I... (From : Gutenberg.org.)

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