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CHAPTER 5 Our Union on the March STRIKERS CROWDED THE CORIDOR outside the hearing room in the Los Angeles City Hall on October 31, opening day of the arbitration proceedings, ready to testify when called. Vise-President Feinberg and Harry Sherr, attorney for the ILGWU, presented our case. Feinberg told of a whispering campaign against the union, by employers who contended it did not represent the dressmakers for whom it professed to speak. Arthur Booth, executive secretary of the manufacturers' association, asserted that "there has been no clash between the employers and employes in the dress industry on wages, hours, or working conditions." Our witnesses testified that the employers were operating a blacklist; had dismissed workers for discussing unionism and attending union meetings; and had shown marked favoritism to nonunion workers in an effort to break the union...
A D E F E N C E OF THE ROCKINGHAM PARTY, IN THEIR LATE C O A L I T I O N WITHTHE RIGHT HONOURABLE FREDERIC LORD NORTH. ------------------------------------ LONDON: Printed for J. STOCKDALE, opposite Burlington House, Piccadilly. 1783. [Price One Shilling and Sixpence.] Entered at Stationers Hall. A D E F E N C E OF THE ROCKINGHAM PARTY, &c. &c. &c. ---------------- THE present reign will certainly appear to our posterity full of the noblest materials for history. Many circumstances seem to have pointed it out as a very critical period. The general diffusion of science has, in some degree, enlightened the minds of (From : Anarchy Archives.)
From the standpoint of one who thinks himself capable of discerning an undeviating route for human progress to pursue, if it is to be progress at all, who, having such a route on his mind's map, has endeavored to point it out to others; to make them see it as he sees it; who in so doing has chosen what appeared to him clear and simple expressions to convey his thoughts to others, -- to such a one it appears matter for regret and confusion of spirit that the phrase "Direct Action" has suddenly acquired in the general mind a circumscribed meaning, not at all implied in the words themselves, and certainly never attached to it by himself or his co-thinkers. However, this is one of the common jests which Progress plays on those who think t... (From : Anarchy Archives.)
Freethought in America was an anti-clerical, anti-Christian movement which sought to separate the church and state in order to leave religious matters to the conscience and reasoning ability of the individual involved. Voltairine de Cleyre (1866-1912) was prominent both as a feminist and as a freethinker. The following article, reprinted from Benjamin Tucker's periodical Liberty, was originally delivered by de Cleyre as a lecture before the Boston Secular Society. It is an excellent example of the interrelationship between the individualist-feminist view of the church and of the state. In her essay "Sex Slavery," de Cleyre reiterated this two-pronged attack. She wrote: "Let every woman ask herself, 'Why am I the Slave of Man?' . . . There... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the International Institute for Social History Speech by William D. Haywood at Meeting Held for the Benefit of the Buccafori Defense, at Progress Assembly Rooms, New York, March 16, 1911. Comrades and Fellow Workers: I am here to-night with a heavy heart. I can see in that Raymond Street jail our comrade and fellow-worker Buccafori in a cell, a miserable cell, perhaps 4 1/2 feet wide, 7 feet long, sleeping on an iron shelf, wrapped up in a dirty blanket, vermin-infested perhaps; surrounded by human wolves, those who are willing to tear him limb from limb, those who will not feel that their duty to the political state is entirely fulfilled until... (From : Anarchy Archives.)
Issued by "Liberty" Press, Printed and Published by James Tochattl. London: 1897. THE GODS AND THE PEOPLE. by Voltairine de CleyreWhat have you done, O skies, That the millions should kneel to you? Why should they lift wet eyes, Grateful with human dew? Why should they clasp their hands, And bow at thy shrines, O heaven, Thanking thy high commands For the mercies that thou hast given? What have those mercies been, O thou who art called the Good? Who trod through a world of sin, And stood where the felon stood What is that wondrous peace Vouchsafed to the child of dust For whom all doubt shall cease In the light of thy perfect trust? How hast Thou heard their prayers Smoking up from the bleeding sod, Who, crushed b... (From : Anarchy Archives.)
Written: August 1874;Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its val... (From : Marxists.org.)
In Praise of IdlenessThis text was first provided by the Massachusetts Green Party, but I found out that they have moved or deleted their page, so now I'm keeping a "mirror" of their text. . In this essay, Lord Bertrand Russell proposes a cut in the definition of full time to four hours per day. As this article was written in 1932, he has not the benefit of knowing that, as we added more wage-earners per family (women entered the work force) and families shrunk (fewer kids), and the means of production become more efficient (better machines) the number of hours each wage-earner must work to support the family has stayed constant. These facts seem to uphold Russell's point. Like most of my generation (From : http://www.geocities.com/Athens/Oracle/2528/br_idl....)
This letter was first appeared in Benjamin Tucker's journal Liberty in 1882. Bayard was a Democratic Senator from the state of Delaware who believed that enlightened people like himself were the fittest to govern in the US. Spooner rejected this idea. A Letter to Thomas Bayard: Challenging his right - and that of all the other so-called Senators and Representatives in Congress - to exercise any Legislative Power whatever over the People of the United States  By Lysander Spooner To Thomas F. Bayard, of Delaware: Sir,— I have read your letter to Rev. Lyman Abbott, in which you express the opinion that it is at least possible for a man to be a legislator, (under the Constitution of the United States), and yet be an... (From : Anarchy Archives.)
Libertarian Municipalism: An Overviewby Murray Bookchin Perhaps the greatest single failing of movements for social reconstruction -- I refer particularly to the Left, to radical ecology groups, and to organizations that profess to speak for the oppressed -- is their lack of a politics that will carry people beyond the limits established by the status quo. Politics today means duels between top-down bureaucratic parties for electoral office, that offer vacuous programs for "social justice" to attract a nondescript "electorate." Once in office, their programs usually turn into a bouquet of "compromises " In this respect, many Green parties in Europe have been only marginally different from conventional parliamentary parties. Nor ... (From : Anarchy Archives.)