Browsing By Tag "nineteenth century"
EDITOR: Murray Bookchin Vol. 1, No. 4 Price: 80 cents To conceal real crises by creating specious ones is an old political trick, but the past year has seen it triumph with an almost classic example of text-book success. The so-called "Iranian Crisis" and Russia's heavy-handed invasion of its Afghan satellite have completely deflected public attention from the deeper waters of American domestic and foreign policy. One would have to be blind not to see that the seizure of the American embassy in Teheran by a ragtail group of Maoist students spared both Khomeini and Carter a sharp decline in domestic popularity. The students, whoever they may be, functioned like a deus ex machina in promoting the political interests of the Iranian Ayatollah a... (From : Anarchy Archives.)
Table of Contents Introduction Inalienable Tenets of Anarchism The Class Struggle Organization and Anarchism The Role of an Anarchist in an Authoritarian Society Bringing About the New Society The Marxist Criticism of Anarchism The Social-Democratic Critique of Anarchism The Liberal-Democratic Objection to Anarchism The Fascist Objection to Anarchism The Average Person's Objection to Anarchism Introduction The Historical Background to Anarchism It is not without interest that what might be called the anarchist approach goes back into antiquity; nor that there is an anarchism of sorts in the peasant movements that struggled against State oppression over the centuries. But the modern anarchist movement could not claim such precursors of revol... (From : Hack.org.)
A MATTER OF WORDS The word anarchy is as old as the world. It is derived from two ancient Greek words, av (an), apxn (arkhe), and means something like the absence of authority or government. However, for millennia the presumption has been accepted that man cannot dispense with one or the other, and anarchy has been understood in a pejorative sense, as a synonym for disorder, chaos, and disorganization. Pierre-Joseph Proudhon was famous for his quips (such as "property is theft") and took to himself the word anarchy. As if his purpose were to shock as much as possible, in 1840 he engaged in the following dialogue with the "Philistine." "You are a republican." "Republican, yes; but that means nothing. Res publica is 'the State.' Kings, too, are republicans." "Ah well! You are a democrat?" "No." "What! Perhaps you are a monarchist?" "No." "Constitutionalist then?" "God forbid." "Then you are an aristocrat?" "Not at...
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin PREFACE ONE of the current objections to Communism and Socialism altogether, is that the idea is so old, and yet it could never be realized. Schemes of ideal States haunted the thinkers of Ancient Greece; later on, the early Christians joined in communist groups; centuries later, large communist brotherhoods came into existence during the Reform movement. Then, the same ideals were revived during the great English and French Revolutions; and finally, quite lately, in 1848, a revolution, inspired to a great extent with Socialist ideals, took place in France. "And yet, you see," we are told, "how far away is still the realization of your schemes. Don't you think that there is some fundamental error in your understanding of human nature and its needs?" At first sight this objection seems very serious. However, the moment we consider human his...
[What follows is an nineteenth-century defense of Lamarckism, the since-disproven belief that genetics are molded by the activity or behavior of the organism, instead of through the process of natural selection. Naturally, anyone should be cautious when reviewing a scientific article written more than a hundred year ago, but at least here below, you can see what passionate turns the debate took. In Kropotkin's favor, it may at least be said that the process of natural selection turned out to be far more complicated than Darwin and Wallace had believed, and was only fully elaborated by Dawkins as gene-centric, rather than organism or species-centric. -- Andy Carloff] There can be no doubt that species may become greatly modified through the ... (From : Anarchy Archives.)
Introduction by the Russian Editor "ETHICS" is the swan song of the great humanitarian scientist and revolutionist-anarchist, and constitutes, as it were, the crowning work and the résumé of all the scientific, philosophical, and sociological views of Peter Alekseyevich Kropotkin, at which he arrived in the course of his long and unusually rich life. Unfortunately, death came before he could complete his work, and, according to the will and desire of Peter Alekseyevich, the responsible task of preparing "Ethics" for the press fell upon me. In issuing the first volume of "Ethics", I feel the necessity of saying a few words to acquaint the reader with the history of this work. In his "Ethics" Kropotkin wished to give answers to the two fundamental problems of morality: whence originate man's moral conceptions? and , what is the goal of the moral prescriptions and standards? It is for this reason that he subdivided his wo...
Division of labor and integration--The spread of industrial skill--Each nation its own producer of manufactured goods --The United Kingdom -- France -- Germany -- Russia -- "German competition." Who does not remember the remarkable chapter by which Adam Smith opens his inquiry into the nature and causes of the wealth of nations? Even those of our contemporary economists who seldom revert to the works of the father of political economy, and often forget the ideas which inspired them, know that chapter almost by heart, so often has it been copied and recopied since. It has become an article of faith; and the economical history of the century which has elapsed since Adam Smith wrote has been, so to speak, an actual commentary upon it. "Division of labor" was its watchword. And the division and subdivision--the permanent subdivision--of functions has been pushed so far as to divide humanity into castes which are almost as firmly established as those of old I...
In every revolutionary history three things are to be observed: The preceding state of affairs, which the revolution aims at overthrowing, and which becomes counter-revolution through its desire to maintain its existence. The various parties which take different views of the revolution, according to their prejudices and interests, yet are compelled to embrace it and to use it for their advantage. The revolution itself, which constitutes the solution. The parliamentary, philosophical, and dramatic history of the Revolution of 1848 can already furnish material for volumes. I shall confine myself to discussing disinterestedly certain questions which may illuminate our present knowledge. What I shall say will suffice, I hope, to explain the progress of the Revolution of the Nineteenth Century, and to enable us to conjecture its future. This is not a statement of facts: it is a speculative plan, an intellectual picture of the Revolution.
This manuscript was provided to Anarchy Archives by the author. The Ghost of Anarcho-Syndicalism by Murray Bookchin One of the most persistent of human frailties is the tendency of individuals and groups to fall back, in times of a terribly fragmented reality, onto obsolete, even archaic ideologies for a sense of continuity and security. Today we find this not only on the right, where people are evoking the ghosts of Nazism and deadly forms of an embattled nationalism, but also on the "left" (whatever that word may mean anymore), where many people evoke ghosts of their own, be they the Neolithic goddess cults that many feminist and ecological sects celebrate or the generally anti-civilizational ambiance that exists among young middle-class ... (From : Anarchy Archives.)
The 14th of July -- Middle classes distrust people Royalists prepare coup d'état -- Middle classes urge people to arm- People seize Bastille -- Middle classes restore order-King and feudal rights -- Effect of Royal Session-Atmosphere of conspiracy at Court -- Foundation of Breton Club -- Mirabeau and people -- Necker tries to avert famine -- Incompetence of National Assembly -- Royalist plotting continues -- Petition of Assembly The accepted account of July 14 runs as follows: The National Assembly was sitting. At the end of June, after two months of parleying and hesitations, the Three Orders were at last united. The power was slipping from the grasp of the Court, which began, therefore, to prepare a coup d'état. Troops were summoned and massed round Versailles; they were to disperse the Assembly and bring Paris to its senses. On July II, the accepted version goes on to say, the Court decid...
The Russian Language--Early folk literature: Folklore-- Songs-Sagas-Lay of Igor's Raid-Annals-The Mongol Invasion; its consequences-Correspondence between John IV. and Kúrbiskíy-Split in the Church-Avvakúm's Memoirs- The eighteenth century: Peter I. and his contemporaries-Tretiakóvsky-Lomonósoff-Sumarókoff-The times of Catherine II.-Derzhávin-Von Wízin-The Freemasons: Novikóff; Radíscheff-Early nineteenth century: Karamzín and Zhukóvskiy-The Decembrists-Ryléeff. One of the last messages which Turguéneff addressed to Russian writers from his death-bed was to implore them to keep in its purity "that precious inheritance of ours.-the Russian Language." He who knew in perfection most...
FOREWORD Socialism is the future system of industrial society. Toward it America, Europe, Australasia, South Africa and Japan are rapidly moving. Under capitalism today the machines and other means of wealth production are privately owned. Under Socialism tomorrow they will be collectively owned. Under capitalism all popular constitutional government is merely political. Its main purpose is the protection of private property, Industry is at present governed by a few tyrants. Its purpose is to take from the workers as much wealth as possible. Under Socialism industrial government as well as political government will be democratic. Its purpose will be to manage production and to establish and conduct the great social institutions required by ... (From : Anarchy Archives.)
In our busy life, preoccupied as we are with the numberless petty affairs of everyday existence, we are all too much inclined to pass by, many great evils which affect Society without giving them the attention they really deserve. If sensational "revelations" about some dark side of our life occasionally find their way into the daily Press; if they succeed in shaking our indifference and awaken public attention, we may have in the papers, for a month or two, excellent articles and letters on the subject. Many well-meant things may then be said, the most humane feelings expressed. But the agitation soon subsides; and, after having asked for some new regulations or laws, in addition to the hundreds of thousands of regulations and laws already in force; after having made some microscopic attempts at combating by a few individual efforts a deep-rooted evil which ought to be combated by the combined efforts of Society at large, we soon return to our daily occupations without c...
From Post Scarcity Anarchism, 1971. Listen, Marxist! by Murray Bookchin All the old crap of the thirties is coming back again--the shit about the "class line," the "role of the working class," the "trained cadres," the "vanguard party," and the "proletarian dictatorship." It's all back again, and in a more vulgarized form than ever. The Progressive Labor Party is not the only example, it is merely the worst. One smells the same shit in various offshoots of SDS, and in the Marxist and Socialist clubs on campuses, not to speak of the Trotskyist groups, the International Socialist Clubs and the Youth Against War and Fascism. In the thirties, at least it was understandable. The United States was paralyzed by a chronic economic crisis, the deepe... (From : Anarchy Archives.)
When I was in my eighth year, the next step in my career was taken, in a quite unforeseen way. I do not know exactly on what occasion it happened, but probably it was on the twenty-fifth anniversary of Nicholas I.'s accession, when great festivities were arranged for at Moscow. The imperial family were coming to the old capital, and the Moscow nobility intended to celebrate this event by a fancy-dress ball, in which children were to play an important part. It was agreed that the whole motley crowd of nationalities of which the population of the Russian Empire is composed should be represented at this ball to greet the monarch. Great preparations went on in our house, as well as in all the houses of our neighborhood. Some sort of remarkable Russian costume was made for our stepmother. Our father, being a military man, had to appear, of course, in his uniform; but those of our relatives who were not in the military service were as busy with their Russian, Greek, Caucasian,...
Anarchism, like Socialism in general, and like every other social movement, has not, of course, developed out of science or out of some philosophical school. The social sciences are still very far removed from the time when they shall be as exact as are physics and chemistry. Even in meteorology we cannot yet predict the weather a month, or even one week, in advance. It would be unreasonable, therefore, to expect of the young social sciences, which are concerned with phenomena much more complex than winds and rain, that they should foretell social events with any approach to certainty. Besides, it must not be forgotten that men of science, too, are but human, and that most of them either belong by descent to the possessing classes, and are steeped in the prejudices of their class, or else are in the actual service of the government. Not out of the universities, therefore, does Anarchism come. As Socialism in general, Anarchism was born among the peo...
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 INTRODUCTION Two aspects of animal life impressed me most during the journeys which I made in my youth in Eastern Siberia and Northern Manchuria. One of them was the extreme severity of the struggle for existence which most species of animals have to carry on against an inclement Nature; the enormous destruction of life which periodically results from natural agencies; and the consequent paucity of life over the vast territory which fell under my observation. And the other was, that even in those few spots where animal life teemed in abundance, I failed to find -- although I was eagerly looking for it -- that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of struggle for life, and the main factor of evolution. The terribl...
The Czar's Cat's-paw. The Republican rulers of France have consummated their own disgrace by sentencing to three years' imprisonment seven young men of whom is Russian majesty was afraid. Some of these were studying chemistry and experimenting on the force of explosives, and the Czar has his reasons for objecting to his faithful subjects becoming too learned in that line. The absurd charge of conspiracy fell through at the trial, but the popular dread of "anything that might go off" was cleverly used to make the prisoners appear dangerous. The spy who worked up the affair-the gentleman one of whose many aliases is Landesen -was condemned to five years by default, i.e., after he had had time and means given to him to get out of the way. All ... (From : AnarchyArchives.)
FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)
Part 1 You must often have asked yourselves what is the cause of Anarchism, and why, since there are already so many Socialist schools, it is necessary to found an additional one -- that of Anarchism. In order to answer this question I will go back to the close of last century. You all know the characteristics which marked that epoch: there was all expansion of intelligence a prodigious development of the natural sciences, a pitiless examination of accepted prejudices, the formation of a theory of Nature based on a truly scientific foundation, observation and reasoning. In addition to these there was criticism of the political institutions bequeathed to Humanity by preceding ages, and a movement towards that ideal of Liberty, Equality, and ... (From : Anarchy Archives.)
III. THE REVOLT-(concluded). A great deal Of nonsense has been talked by middle-class economists and their disciples about the Luddite revolt against machinery. No doubt the destruction of labor-saving machines is in itself an unwise proceeding; but in this case it was probably the only protest in the power of the English workers against the sacrifice of men's lives to the mechanism that created wealth only for a class; a protest which would never have been necessary if the individuals who had gained this newly invented power over nature bad been content to use it for the general good instead of merely to enrich themselves by exploiting the labor of the poor. The conduct of these individuals was a moral wrong to the whole community, a wrong... (From : AnarchyArchives.)
Anarchy, the No-Government system of Socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economical and the political fields which characterize our century, and especially its second part. In common with all Socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And, in common with the most advanced representatives of political Radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions of government... (From : Anarchy Archives.)
Most philosophers of the eighteenth century had very elementary ideas on the origin of societies. According to them, in the beginning Mankind lived in small isolated families, and perpetual warfare between them was the normal state of affairs. But, one day, realizing at last the disadvantages of their endless struggles, men decided to socialize. A social contract was concluded among the scattered families who willingly submitted themselves to an authority which - need I say? - became the starting-point as well as the initiator of all progress. And does one need to add, since we have been told as much at school, that our present governments have so far remained in their noble role as the salt of the earth, the pacifiers and civilizers of the human race? This idea dominated the eighteenth century, a period in which very little was known about the origins of Man; and one must add that in the hands of the Encyclopedists and of Rousseau, the idea of the 'social...
Our reformers have suddenly made a great discovery--the white slave traffic. The papers are full of these "unheard-of conditions," and lawmakers are already planning a new set of laws to check the horror. It is significant that whenever the public mind is to be diverted from a great social wrong, a crusade is inaugurated against indecency, gambling, saloons, etc. And what is the result of such crusades? Gambling is increasing, saloons are doing a lively business through back entrances, prostitution is at its height, and the system of pimps and cadets is but aggravated. How is it that an institution, known almost to every child, should have been discovered so suddenly? How is it that this evil, known to all sociologists, should now be made s... (From : Anarchy Archives.)
First published in War Commentary - For Anarchism mid-march 1944. In no characteristic is existing society in the West so sharply distinguished from the earlier societies, whether of Europe or the East, than in its conception of time. To the ancient Chinese or Greek, to the Arab herdsman or Mexican peon of today, time is represented in the cyclic processes of nature, the alternation of day and night, the passage from season to season. The nomads and farmers measured and still measure their day from sunrise to sunset, and their year in terms of the seedtime and harvest, of the falling leaf and the ice thawing on the lakes and rivers. The farmer worked according to the elements, the craftsman for so long as he felt it necessary to perfect his... (From : Spunk.org.)
I. INDUSTRIAL COMPETITION In 1883, when England, Germany, Austria, and Romania, taking advantage of the isolation of France, leagued themselves against Russia, and a terrible European war was about to blaze forth, we pointed out in the Révolté what were the real motives for rivalry among States and the wars resulting therefrom. The reason for modern war is always the competition for markets and the right to exploit nations backward in industry. In Europe we no longer fight for the honor of kings. Armies are pitted against each other that the revenues of Messrs. Almighty Rothschild, of Schneider, of the Most Worshipful Company of Anzin, or of the most Holy Catholic Bank of Rome may remain unimpaired. Kings are no longer of any ... (From : Anarchy Archives.)