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AN ACCOUNT OF THE SEMINARY That will be opened On Monday the Fourth Day of AUGUST, At EPSOM in SURREY, For the INSTRUCTION of TWELVE PUPILS IN The GREEK, LATIN, FRENCH, and ENGLISH Languages. LONDON: Printed for T.CADELL, in the Strand. M.DCC.LXXXIII. Of whom information respecting other particulars may be received. AN ACCOUNT OF THE SEMINARY, &c. THE two principal objects of human power are government and education. They have accordingly engrossed a very large share in the disquisitions of the speculative in all ages. The subject of the former indeed is man, already endowed with his greatest force of body, and arrived at the exercise of his intellectual powers: the subject of the latter is man, as yet shut up in ... (From : Anarchy Archives.)

Note For "Anarchist Morality"

This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon.

Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality.

Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The r...

Chapter 16

The princess sat in her armchair, silent and smiling; the prince sat down beside her. Kitty stood by her father’s chair, still holding his hand. All were silent.

The princess was the first to put everything into words, and to translate all thoughts and feelings into practical questions. And all equally felt this strange and painful for the first minute.

"When is it to be? We must have the benediction and announcement. And when’s the wedding to be? What do you think, Alexander?"

"Here he is," said the old prince, pointing to Levin—"he’s the principal person in the matter."

"When?" said Levin blushing. "Tomorrow; If you ask me, I should say, the benediction today and the wedding tomorrow."

"Come, mon cher, that’s nonsense!"

"Well, in a week."

"He’s qu...


BOYHOOD By Leo Tolstoy Translated by C.J. HOGARTH CONTENTS I.   A SLOW JOURNEY II.   THE THUNDERSTORM III.   A NEW POINT OF VIEW IV.   IN MOSCOW V.   MY ELDER BROTHER VI.   MASHA VII.   SMALL SHOT VIII.   KARL IVANITCH’S HISTORY IX.   CONTINUATION OF KARL’S NARRATIVE X.   CONCLUSION OF KARL’S NARRATIVE XI.   ONE MARK ONLY XII.   THE KEY (From : Gutenberg.org.)


CHILDHOOD By Leo Tolstoy Translated by C.J. Hogarth CONTENTS I   THE TUTOR, KARL IVANITCH II    MAMMA III    PAPA IV    LESSONS V    THE IDIOT VI    PREPARATIONS FOR THE CHASE VII    THE HUNT VIII    WE PLAY GAMES IX    A FIRST ESSAY IN LOVE X    THE SORT OF MAN MY FATHER WAS XI    IN THE DRAWING-ROOM AND THE STUDY XII    (From : Gutenberg.org.)


Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin      Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City."      My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecolo... (From : Anarchy Archives.)

FLEETWOOD;

or, THE

NEW MAN OF FEELING.

____

by WILLIAM GODWIN.

CHAPTER IV

     IN this place I feel inclined to relate one of those stories of ingenious intellectual victory, as they considered them, of dull and unfeeling brutality, as they really were, in which too many of my college contemporaries prided themselves. A young man, during my residence at the university, entered himself of our college, who was judged by the gayer Oxonians singularly weir formed to be the butt of their ridicule. The dress in which he made his appearance among us was ungainly and ludicrous: the flaps of his waistcoat extended to his knees, and those of his coat almost to his heels: his black, coarse, shining hair, parted on the forehead, was every where of equal length, and entirely buried his ears beneath its impervious canopy. He had hitherto been brought up in solitude under the sol...

From: William Godwin (1784). Imogen: A Pastorial Romance From the Ancient British.

PREFACE

If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgement of the source from whence he drew his choicest materials.

 But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in hi...


The Impulse to Powerintroduction to the book "Power" by Bertrand Russell . Between man and other animals there are various differences, some intellectual, some emotional. One of the chief emotional differences is that some human desires, unlike those of- animals, are essentially boundless and incapable of complete satisfaction. The boa constrictor, when he has had his meal, sleeps until appetite revives; if other animals do not do likewise, it is because their meals are less adequate or because they fear enemies. The activities of animals, with few exceptions, are inspired by the primary needs of survival and reproduction, and do not exceed what these needs make imperative.With men, the... (From : http://www.geocities.com/Athens/Oracle/2528/br_pow....)


Bakunin on Education II [deals with natural ability etc, good for the old lib-caps] We have shown how, as long as there are two or more degrees of instruction for the various strata of society, there must, of necessity, be classes, that is, economic and political privilege for a small number of the contented and slavery and misery for the lot of the generality of men. As members of the International Working Men's Association (IWMA/AIT), we seek equality and, because we seek it, we must also seek integral education, the same education for everyone. But if everyone is schooled who will want to work? we hear someone ask. Our answer to that is a simple one: everyone must work and everyone must receive educa... (From : Anarchy Archives.)

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