Browsing Revolt Library By Tag : imagination

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AN ACCOUNT OF THE SEMINARY That will be opened On Monday the Fourth Day of AUGUST, At EPSOM in SURREY, For the INSTRUCTION of TWELVE PUPILS IN The GREEK, LATIN, FRENCH, and ENGLISH Languages. LONDON: Printed for T.CADELL, in the Strand. M.DCC.LXXXIII. Of whom information respecting other particulars may be received. AN ACCOUNT OF THE SEMINARY, &c. THE two principal objects of human power are government and education. They have accordingly engrossed a very large share in the disquisitions of the speculative in all ages. The subject of the former indeed is man, already endowed with his greatest force of body, and arrived at the exercise of his intellectual powers: the subject of the latter is man, as yet shut up in ... (From : Anarchy Archives.)

Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The r...

Chapter 24 When Vronsky looked at his watch on the Karenins’ balcony, he was so greatly agitated and lost in his thoughts that he saw the figures on the watch’s face, but could not take in what time it was. He came out on to the high road and walked, picking his way carefully through the mud, to his carriage. He was so completely absorbed in his feeling for Anna, that he did not even think what o’clock it was, and whether he had time to go to Bryansky’s. He had left him, as often happens, only the external faculty of memory, that points out each step one has to take, one after the other. He went up to his coachman, who was dozing on the box in the shadow, already lengthening, of a thick limetree; he admired the shifting clouds of midges circling over the hot horses, and, waking the coachman, he jumped into the carriage, and told him to drive to Bryansky’s. It was only after driving nearly five miles that he had sufficientl...


BOYHOOD By Leo Tolstoy Translated by C.J. HOGARTH CONTENTS I.   A SLOW JOURNEY II.   THE THUNDERSTORM III.   A NEW POINT OF VIEW IV.   IN MOSCOW V.   MY ELDER BROTHER VI.   MASHA VII.   SMALL SHOT VIII.   KARL IVANITCH’S HISTORY IX.   CONTINUATION OF KARL’S NARRATIVE X.   CONCLUSION OF KARL’S NARRATIVE XI.   ONE MARK ONLY XII.   THE KEY (From : Gutenberg.org.)


CHILDHOOD By Leo Tolstoy Translated by C.J. Hogarth CONTENTS I   THE TUTOR, KARL IVANITCH II    MAMMA III    PAPA IV    LESSONS V    THE IDIOT VI    PREPARATIONS FOR THE CHASE VII    THE HUNT VIII    WE PLAY GAMES IX    A FIRST ESSAY IN LOVE X    THE SORT OF MAN MY FATHER WAS XI    IN THE DRAWING-ROOM AND THE STUDY XII    (From : Gutenberg.org.)


Comments on the International Social Ecology Network Gathering and the "Deep Social Ecology" of John Clark by Murray Bookchin      Between August 14 and 19, 1995, an international social ecology network gathering met near Dunoon, Scotland, to discuss the topic "Democracy and Ecology." Its agenda featured, among other presentations, a one-hour summary of a long essay by John Clark titled "The Politics of Social Ecology: Beyond the Limits of the City."      My age and growing disabilities prevented me from attending the gathering, which caused me some concern since Clark has broken with social ecology and become, as he impishly denominated himself in The Trumpeter, an organ of the deep ecolo... (From : Anarchy Archives.)

FLEETWOOD; or, THE NEW MAN OF FEELING. ____ by WILLIAM GODWIN. CHAPTER XII      "YOU will readily imagine what a thunder-stroke it was to me to be entered as one of the members in this vast machine. Up to the period of eight years of age I had been accustomed to walk upon the level plain of human society; I had submitted to my parents and instructors; but I had no idea that there was any class or cast of my fellow-creatures superior to that in which I was destined to move. This persuasion inspires into the heart, particularly the heart of the young, such gaiety of temper, and graceful confidence in action! Now I was cast down at once, to be the associate of the lowest class of mechanics, paupers, brutified in intellect, and squalid in attire.      "I had, however, the courage to make up my resolution at once to the calamities of m...

From: William Godwin (1784). Imogen: A Pastorial Romance From the Ancient British. PREFACE If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgement of the source from whence he drew his choicest materials.  But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in hi...


The Impulse to Powerintroduction to the book "Power" by Bertrand Russell . Between man and other animals there are various differences, some intellectual, some emotional. One of the chief emotional differences is that some human desires, unlike those of- animals, are essentially boundless and incapable of complete satisfaction. The boa constrictor, when he has had his meal, sleeps until appetite revives; if other animals do not do likewise, it is because their meals are less adequate or because they fear enemies. The activities of animals, with few exceptions, are inspired by the primary needs of survival and reproduction, and do not exceed what these needs make imperative.With men, the... (From : http://www.geocities.com/Athens/Oracle/2528/br_pow....)


Bakunin on Education II [deals with natural ability etc, good for the old lib-caps] We have shown how, as long as there are two or more degrees of instruction for the various strata of society, there must, of necessity, be classes, that is, economic and political privilege for a small number of the contented and slavery and misery for the lot of the generality of men. As members of the International Working Men's Association (IWMA/AIT), we seek equality and, because we seek it, we must also seek integral education, the same education for everyone. But if everyone is schooled who will want to work? we hear someone ask. Our answer to that is a simple one: everyone must work and everyone must receive educa... (From : Anarchy Archives.)

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